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My response to Sam Shamoun's "Muhammad's Alleged Night Journey to the Jerusalem Temple" article:
This article is a refutation to Sam Shamoun's article, which is located at: http://www../Shamoun/nightjourney.htm
According to the Quran, Allah allegedly took Muhammad on a journey from the Kabah in Mecca to the Temple at Jerusalem:
Glory to (Allah) Who did take His Servant for a Journey by night from the Sacred Mosque to the Farthest Mosque (Masjid al-Aqsa), whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). S. 17:1
The Islamic traditions expand on the theme of Muhammad's travel to the Temple at Jerusalem, and even describe some of its features. The following is taken from Ibn Sa'd's Al-Tabaqat Al-Kabir Volume I, English translation by S. Moinul Haq, M.A., PH.D assisted by H.K. Ghazanfar M.A. (Kitab Bhavan Exporters & Importers, 1784 Kalan Mahal, Daryaganj, New Delhi - 110 002 India):
Muhammad Ibn 'Umar al-Aslami informed us; he said: Usamah Ibn Zayd al-Laythi related to me on the authority of 'Amr Ibn Shu'ayb, he on the authority of his father, he on the authority of his ('Amr's) grand-father; (second chain) he (Ibn Sa'd) said: Musa Ibn Ya'qub al-Zam'i related to me on the authority of his father, he on the authority of his (Musa's) grandfather, he on the authority of Umm Salamah; (third chain) Musa said: Abu al-Aswad related to me on the authority of 'Urwah, he on the authority of 'Ayishah; (fourth chain) Muhammad Ibn 'Umar said: Ishaq Ibn Hazim related to me on the authority of Wahb Ibn Kaysan, he on the authority of Abu Murrah the mawla of 'Aqil, he on the authority of Umm Hani daughter of Abu Talib (fith chain) he (Ibn Sa'd) said: 'Abd Allah Ibn Ja'far related to me on the authority of Zakariya Ibn 'Amr, he on the authority of Abu Mulaykah, he on the authority of Ibn 'Abbas and others; their consolidated narrations are: The Apostle of Allah, may Allah bless him, was taken by night on the seventeenth night of First Rabi' before Hijrah, and one year before the blockade in the mountainpass of Abu Talib, to Bayt al-Muqaddas. The Apostle of Allah, may Allah bless him, said: I was mounted on a beast whose size was between a donkey and a mule, with two wings in its thighs, which came up to its hoofs and were set in them. When I went near it to ride, it became restive. Thereupon Gabriel placed his hand on its head and said: O Buraq! are you not ashamed of what you are doing? By Allah no servant of Allah has ridden you before Muhammad, more honoured in the sight of Allah. It felt ashamed till it was covered with sweat, and became calm; then I mounted it. It moved its ears, and the earth shrank to such an extent that its hoofs (seemed to touch its surface) at the end of the range of our sight. It had a long back and long ears. Gabriel accompanied me and he never lost touch with me nor did I till we reached Bayt al-Muqaddas; and al-Buraq reached its halting place. It was tied there and it was the place where the beasts... of the Prophets were tied before the Apostle of Allah, may Allah bless him. He (the Prophet) said: I saw the Prophets who had assembled there for me. I saw Abraham, Moses and Jesus and, I thought there must be some one to lead them (in prayers); Gabriel made me go forward till I offered prayers in front of them and inquired from them (about their mission). They said: We were commissioned with Unity (of Allah).
Some of them (narrators) said: The Prophet, may Allah bless him, had disappeared that night, so the members of family of 'Abd al-Muttalib went out to search him. Al-'Abbas went to Dhu Tuwa and began to shout: O Muhhamad! O Muhammad! The Apostle of Allah, may Allah bless him, said: I am here. He said: O my brother's son! You have worried the people since the (beginning of the) night, where had you been? He said: I am coming from Bayt al-Muqaddas. He said: In one night? He said: Yes. He said: Did you experience anything which was not good? He said: I did not experience anything but good. Umm Hani said: He was taken on this journey from our house. He slept that night with us; he offered al-'Isha prayers, and then he slept. When it was pre-dawn we awoke him (to offer) morning (prayers). He got up and when he offered morning prayers he said: O Umm Hani! I offered al'Isha prayers with you as you witnessed, then I reached Bayt Al-Muqaddas and offered prayers there; then I offered morning prayers before you. After this he got up to go out; I said to him: Do not relate this to the people because they will belie you and harm you. He said: By Allah I shall relate to them and inform them. They wondered at it and said: We have never heard a thing like this. The Apostle of Allah, may Allah bless him, said to Gabriel; O Gabriel! my people will not confirm it. He said: Abu Bakr will testify to it; and he is al-Siddiq. The narrator added: Many people who had embraced Islam and offered prayers went astray. (The Prophet continued,) I stood at al-Hijr, visualised Bayt al-Muqaddas and described its signs. Some of them said: HOW MANY DOORS ARE THERE IN THAT MOSQUE? I HAD NOT COUNTED THEM SO I BEGAN TO LOOK AT IT AND COUNTED THEM ONE BY ONE AND GAVE THEM INFORMATION CONCERNING THEM. I also gave information about their caravan which was on the way and its signs. They found them as I had related. Allah, the Almighty, the Great, revealed: "We appointed the vision which We showed thee as an ordeal for mankind". He (Ibn Sa'd) said: It refers to the vision of the eye which he saw with the eye. (pp. 246-248; bold and capital emphasis ours)
The following is taken from Alfred Guillaume's The Life of Muhammad (Oxford Uinversity Press Karachi), which is a translation of Ibn Ishaq's Sirat Rasulullah:
Ziyad b. 'Abdullah al-Bakka'i from Muhammad b. Ishaq told me the following: Then the apostle was carried by night from the mosque at Mecca to the Masjid al-Aqsa WHICH IS THE TEMPLE OF AELIA, when Islam had spread in Mecca among the Quraysh and all the tribes.
... His companion (Gabriel) went with him to see the wonders between heaven and earth, UNTIL HE CAME TO JERUSALEM'S TEMPLE ...
In his story al-Hasan said: "The apostle and Gabriel went their way until they arrived AT THE TEMPLE AT JERUSALEM" ... (Guillaume, pp. 181, 182; bold and capital emphasis ours)
We next turn our attention to the sahih hadiths:
Sahih al-Bukhari Volume 6, Book 60, Number 233:
Narrated Jabir bin 'Abdullah:
The Prophet said, "When the Quraish disbelieved me (concerning my night journey), I stood up in Al-Hijr (the unroofed portion of the Ka'ba) and Allah displayed Bait-ul-Maqdis before me, and I started to inform them (Quraish) about its signs while looking at it."
Sahih al-Bukhari, Volume 5, Book 58, Number 228:
Narrated Ibn 'Abbas:
Regarding the Statement of Allah, "And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60)
Ibn Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ul-Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Quran is the tree of Zaqqum (itself).
Sahih Muslim, Book 001, Number 0309:
It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said: I was brought al-Buraq Who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple (Bait Maqdis in Jerusalem), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rak'ahs in it, and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said: You have chosen the natural thing. Then he took me to heaven ...
The next set of hadiths all presume the existence of an actual mosque/temple in Jerusalem during Muhammad's time, just as there were actual mosques in Mecca and Medina:
Narrated Anas ibn Malik
Allah's Messenger (peace be upon him) said: The prayer of a person in his house is a single prayer; his prayer in the mosque of his tribe has the reward of twenty-five prayers; his prayers in the mosque in which the Friday prayer is observed has the reward of five hundred; his prayer IN THE MOSQUE OF AQSA (i.e. BAYT AL-MAQDIS) has a reward of fifty thousand prayers; his prayer in MY MOSQUE (the Prophet's mosque in Medina) has a reward of fifty thousand prayers; and the prayer in the Sacred Mosque (Ka'bah) at Makkah has a reward of one hundred thousand prayers.
Transmitted by Ibn Majah. (Al-Tirmidhi, Number 247- taken from the Alim CD-ROM Version)
... Abu Hurayra continued, "I met Basra ibn Abi Basra al-Ghiffari and he said, Where have you come from? I said, From at-Tur. He said, If I had seen you before you left, you would not have gone. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Only make a special journey to three mosques: the mosque of the Haram (Makka), this mosque (Madina), and THE MOSQUE of Ilya or the Bait al-Maqdis (two names of Jerusalem)."" (He was not sure which expression was used.) ... (Malik's Al-Muwatta, Volume 5, Number 17; taken from the Alim CD-ROM Version)
The following commentary on S. 17:1 is taken from Tafsir Ibn Kathir-Abridged Volume 5, Surah Hud to Surat Al-Isra', Verse 38, abridged by a group of scholars under the supervision of Shaykh Safiur-Rahman Al-Mubarakpuri, (Darussalam Publishers & Distributors; Riyadh, Houston, New York, Lahore, July 2000):
<from Al-Masjid Al-Aqsa> means the Sacred House which is in Jerusalem, the origin of the Prophets from the time of Ibraham Al-Khalil. The Prophets all gathered there, and he (Muhammad) led them in prayer in their own homeland. This indicates that he is the greatest leader of all, may the peace and blessings of Allah be upon him and upon them. (Ibid., p. 551; bold emphasis ours)
Ibn Kathir includes the following hadith:
I remember being in Al-Hijr, and the Quraysh were asking me about my Night Journey. They asked me things about Bayt Al-Maqdis that I was not sure of, and I felt more anxious and stressed then than I have ever felt. Then Allah raised up Bayt Al-Maqdis for me to see, and there was nothing they asked me about but I told them about it. And I remember being in a gathering of the Prophets. Musa was standing there praying, and he was a man with curly hair, as if he were one of the men of Shanu'ah. I saw 'Isa ibn Maryam standing there praying, and the one who most resembles him is 'Urwah bin Mas'ud Ath-Thaqafi. And I saw Ibrahim standing there praying, and for the one who most resembles him is your companion (meaning himself). Then the time for prayer came, and I led them in prayer. When I finished, a voice said, 'O Muhammad, this is Malik, the keeper of Hell,' so I turned to him, and he greeted me first. (Ibid., p. 571; bold emphasis ours)
"The truth is that the Prophet was taken on the Night Journey when he was awake, not in a dream, and he went from Makkah to Bayt Al-Maqdis riding on Al-Buraq. When he reached THE DOOR OF THE SANCTUARY, he tied up his animal by THE DOOR AND ENTERED, where he prayed two Rakahs to 'greet the Masjid'...
"Then he came back down to Bayt Al-Maqdis, and the Prophets came down with him and he led them in prayer there when the time for prayer came. Some claim that he led them in prayer in heaven, but the reports seem to say that it was in Bayt Al-Maqdis. In some reports it says that it happened when he first ENTERED...
"Then he came OUT OF BAYT AL-MAQDIS and rode on Al-Buraq back to Makkah in the darkness of the night. As for his being presented with the vessels containing milk and honey, or milk and wine, or milk and water, or all of these, some reports say that this happened in Bayt Al-Maqdis, and others say that it happened in the heavens. It is possible that it happened in BOTH places, because it is like offering food or drink to a guest when he arrives, and Allah knows best." (Ibid. pp. 572-573; bold and capital emphasis ours)
The following citations are taken from 'Abd-Allah Hajjaj's The Isra' and Mi'raj-The Prophet's Night-Journey And Ascent Into Heaven, Dar Al-Taqwa Ltd., London, second edition 1993. All bold emphasis ours:
Jabir Ibn 'Abd Allah heard the Prophet (S) say: "When Quraysh disbelieved me (about the Isra'), I stood up in al-Hijr (the unroofed part of the Ka'bah) and Allah displayed Bayt al-Maqdis to me. So I began to describe its features to them whilst I was looking at it." (Ibid., p. 5)
Al-Hafiz said, Ka'b ibn Ahbar narrated that the gate of heaven called Mas'ad al-Mala'ikah ("The angels' point of ascent") faces Bayt al-Maqdis. The 'Ulama' understood from this that the reason why the Prophet (S) was taken to Bayt al-Maqdis before ascent was so that he could be taken straight up...
Other, weaker, suggestions have also been put forward. For example: so that the Prophet (S) would see both of the Qiblahs on that night; or because Bayt al-Maqdis had been the place to which most of the previous Prophets had migrated, so the Prophet Muhammad (S) had to go there to have the same virtues as they had... (Ibid., p. 15)
It is said that the 'Isra happened twice, and on both occasions the Prophet (S) was awake. On the first occasion, he returned from Bayt al-Maqdis, and in the morning he told the Quraysh what had happened. On the first morning he told the Quraysh what had happened. On the second occasion he was taken to Bayt al-Maqdis, then on the same night he was taken up to heaven... But when he told them that he had traveled to Bayt al-Maqdis and returned in one night, they disbelieved him and asked to describe it, because some of them knew it, and they also knew that he had not seen it before... (Ibid., p. 18)
... I reached Bayt al-Maqdis, where I tied my beast (al-Buraq) to the hitching-post which all the Prophets before me used... Gabriel and I entered Bayt al-Maqdis where we both prayed two Rak'ahas"... "Then I entered the Mosque where I saw all the Prophets praying - some standing, some bowing and some prostrating... When the Prophet (S) reached al-Masjid al-Aqsa, he began to pray..." Another Hadith narrated by Ahmad tells us that when 'Umar entered Bayt al-Maqdis, he said: "I shall pray where the Prophet (S) prayed" - then he went forward to the Qiblah and prayed. (Ibid., p. 28)
'Ayat said: "It is possible that he prayed with all the Prophets IN Bayt al-Maqdis... Those who prayed with him IN Bayt al-Maqdis may have been there as souls only, or in body and soul. It is more likely that he prayed with them IN Bayt al-Maqdis before ascent; but Allah knows best." (Ibid., pp. 28-29)
The Book's glossary notes:
Bayt al-Maqdis: The name used for Jerusalem and in particular for the Mosque from which the prophet Muhammad (S) ascended to Heaven. (Ibid., p. 54)
M.A. Qazi's A Concise Dictionary of Islamic Terms, Kazi Publications, Chicago IL, 1979, p. 39 states:
Al-Masjid-al-Aqsa "The most distant Mosque." The temple at Jerusalem erected by Prophet Solomon (A.A.), also known as "Baitul-Maqdis" or Umar's Mosque.
Finally, Muhammad is purported to have said that a Muslim should visit the following three Mosques:
Sahih al-Bukhari Volume 2, Book 21, Number 281:
I heard Abu Said saying four words. He said, "I heard the Prophet (saying the following narrative)." He had participated in twelve holy battles with the Prophet.
Narrated Abu Huraira: The Prophet said, "Do not set out on a journey except for THREE Mosques i.e. Al-Masjid-Al-Haram, the Mosque of Allah's Apostle, and the Mosque of Al-Aqsa, (Mosque of Jerusalem)."
That the phrase Bayt Al-Maqdis undoubtedly refers to the Temple structure located in Jerusalem as the preceding traditions affirm is further clarified in the following hadith:
Sahih al-Bukhari, Volume 4, Book 55, Number 585:
Narrated Abu Dhar:
I said, "O Allah's Apostle! Which mosque was first built on the surface of the earth?" He said, "Al-Masjid-ul-Haram (in Mecca)." I said, "Which was built next?" He replied "The mosque of Al-Aqsa (in Jerusalem)." I said, "What was the period of construction between the two?" He said, "Forty years." He added, "Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time)."
This would place the erection of the Kabah at approximately 998 BC., since the construction of the first Temple was not completed by Solomon until BC. 951 (cf. 1 Kings 6:1-7:51).
It is possible that the temple of Solomon was built around 951 BC. The Bible's accounts are not all accurate. Many historical errors were found in the Bible before. The Bible itself recognizes that man's scribal errors, alterations and innovations had corrupted it and it's validity, and turned it into a "lie":
"`How can you say, "We [the Jews] are wise, for we have the law of the LORD," when actually the lying pen of the scribes has handled it falsely?' (From the NIV Bible, Jeremiah 8:8)"
The Revised Standard Version makes it even clearer: "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. (From the RSV Bible, Jeremiah 8:8)"
In either translation, we clearly see that the Jews had so much corrupted the Bible with their man-made cultural laws, that they had turned the Bible into a lie!
Consider the following few examples that consist of historical contradictions in the Bibles:
II Samuel 10:18 talks about David slew the men of 700
chariots of the Syrians and 40,000 horsemen and Shobach the commander.
I Chronicles 1:18 says that David slew the men of 7000 chariots and 40,000 footmen
I Chronicles 9:25 says that Solomon had 4000 stalls for
horses and chariots.
I Kings 4:26 says that he had 40,000 stalls for horses
Ezra 2:5 talks about an exile Arah having 775 sons.
Nehemiah 7:10 talks about the same exile Arah having 652 sons.
II Samuel 24:13 So God came to David, and told him, and said unto
him, shall SEVEN YEARS OF FAMINE come unto thee in thy land? or will thou flee three
months before thine enemies, while they pursue. thee?
I Chronicles 21:11 SO God came to David, and said unto him, Thus saith the LORD, Choose thee. Either THREE YEARS OF FAMINE or three months to be destryed before thy foes, while that the sword of thine enemies overtaketh thee;
How did Judas die?
"And he cast down the pieces of silver into the temple and departed, and went out and hanged himself." (Matthew 27:5)
"And falling headlong, he burst asunder in the midst, and all of his bowels gushed out." (Acts 1:18)
2 Samuel 6:23 Therefore MICHAL the daughter of Saul had no child
unto the day of her death.
2 Samuel 21:8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of MICHAL the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite.
2 Kings 24:8 Jehoiachin was eighteen years old when he began to
reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the
daughter of Elnathan of Jerusalem.
2 Chronicles 36:9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.
26th year of the reign of Asa I Kings 16:6-8
36th year of the reign of Asa I 2 Chronicles 16:1
How old was Ahaziah when he began to reign?
22 in 2 Kings 8:26
42 in 2 Chronicle 22:2
Who was Josiah's successor?
Jehoahaz - 2 Chronicle 36:1
Shallum - Jeremiah 22:11
Please visit: Contradictions and proofs of Historical Corruptions in the Bible.
So the proof that you have in 1 Kings 6:1 through 1 Kings 7:51 is only an estimation, and not an irrefutable proof.
The books of 1 and 2 Kings were written by people who were not anointed from GOD Almighty. Let us look at what the theologians of the NIV Bible said about the books:
"There is little conclusive evidence as to the identity of the author of 1,2 Kings."
"Whoever the author was, it is clear that he was familiar with the book of Deuteronomy."
(From the NIV Bible Commentary, page 459).
So as we can see, these books only give estimations of men, and not clear Divine Commands from GOD Almighty.
The problem with all of this is that the first Jerusalem Temple was destroyed by Nebuchadnezzar's Babylonian armies in 587 BC. Furthermore, General Titus and his Roman soldiers leveled the Second Temple in AD. 70, more than five centuries before this alleged night journey to Jerusalem took place. In fact, the Temple that eventually became Masjid al-Aqsa did not come into existence until AD. 691 when Amir Abd-ul-Malik built it.
These preceding factors make it highly improbable to date Sura 17:1 to the time of Muhammad. This passage could have only been written sometime after the erection of Masjid al-Aqsa. This is further substantiated by the fact that Masjid al-Aqsa contains no early references to the supposed night journey. This is a strange omission since Muslims claim that Masjid al-Aqsa was erected in commemoration of this alleged event. The inscriptions that do mention the night journey are later additions made by Abdul Hamid II in 1876, nearly eleven centuries later.
The Arabic word "Masjid", which means Mosque or Temple, is derived from the root word "Sujood", which means Prostration. A Masjid does not have to be a building decorated with arts and standing on strong pillars. It can be an area of worship where it is surrounded by boundaries; whether it is small walls or stones gathered by men. So it is quite possible that since the area where the modern "Al-Masjid Al-Aqsa" is located in is believed to be the place where the Temple of Solomon was built in, that the Jews used to gather together and do their Prayers and Prostrations to GOD Almighty there. That area can be technically called a Temple or Mosque; a place of Prostration.
That is why "Qubbat Al-Sakhra", which is the building with the golden dome top, was built. It is strongly believed that Prophet Muhammad peace be upon him had set his foot on that land before he was taken up to Heaven and sent back. It was an open land. So to preserve that holy site, the Muslims decided to build Qubbat Al-Sakhra near the Al-Masjid Al-Aqsa. This should prove my theory that the area where the Temple of Solomon was believed to be built in was really an open area that was dedicated for worship. That area was called Al-Masjid Al-Aqsa, which means the Farthest Mosque.
So technically, there is no error in the Noble Quran's claims regarding this matter.
More on this is located at: Al-Isra, The Night Journey "With Proofs" From Christian Sources.
In light of all this, we ask the following questions:
May God use this article to bring open-minded Muslims to the truth of his word, the Holy Bible.
In the service of our Great God and Savior Jesus Christ forever. Amen.
Here are my answers to your questions:
Q: What Temple did Muhammad visit, enter and pray at before ascending to heaven?
A: This was explained above.
Q: Seeing that the Quran mentions a journey to a Mosque that did not exist during the lifetime of Muhammad, how can you consider the Quran to be 100% the word of God?
A: I consider the Noble Quran as the Holy Words of GOD Almighty, because the Noble Quran's Miracle is the Everlasting Miracle that exists in all times and all places. All of the Prophets' Miracles died when they left/died. But the Miracle of Islam remains forever in the Noble Quran. Please visit: The Great Scientific Miracles and Discoveries in the Noble Quran and Islam.
Q: In light of the fact that both the Quran and the Islamic traditions contain this historical error, how can you trust either source to provide you with reliable information on the life of Muhammad and the first Muslims?
A: It is not the Noble Quran that provides historical errors. It is the Bible that is filled with man's alterations and corruptions that is filled with lies and false information. Please visit: Just who were the real authors of the Bible? Today's Books and Gospels' authors of the Bible are UNKNOWN. See the comments from the NIV Bible itself!
Q: Does not the fact that the Quran mentions a Mosque which was only erected in AD 691 prove that there were Muslims who unashamedly and deceitfully added stories to the Quranic text and passed them off as revelation from God?
A: As I explained above, a Mosque or Temple doesn't have to be a building with art decorations and standing on pillars. It can be a site that is common among people, and is used for Worshiping Allah Almighty.
Q: If you cannot find an answer to this historical problem within the Quran, why do you still remain a Muslim?
A: The Noble Quran contains no historical problem. I therefore have no reason to leave Islam, because Islam had proven itself to be perfect. On the contrary, the Bible admits that man had corrupted it and inserted lies in it:
"How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. (From the RSV Bible, Jeremiah 8:8)"
Please visit: Contradictions and History of Corruption in the Bible.
Back to My Rebuttals, and exposing the lies of the Answering Islam team section.
Rebuttals to Sam Shamoun's Articles section.
Contradictions and History of Corruption in the Bible.
Questions about Jesus that trinitarian Christians don't have logical answers for.
What parts of the Bible do Muslims believe are closest to the Truth? and Why?
"Allah" was GOD Almighty's original Name in the Bible according to the Hebrew and Aramaic sources.
Scientific Miracles in Islam and the Noble Quran.
Most of the Bible's books and gospels were written by mysterious people!
Jesus mentioned Muhammad by the name in the Bible.
Did Isaiah 53 really prophesies about the crucifixion of Jesus? It supports Islam's claims about Jesus peace be upon him never died on the cross. I also addressed John 19:36-37 from the Bible and proved that Jesus never got crucified, since GOD Almighty promised that he will protect Jesus' body and not let even a single bone be broken. My question to all Christians is: How in the world is it possible for the feet to get nailed on the cross without any penetration to the bones by the nails, hence breaking part of the feet's bones?! I also added refutations to Exodus 12:46, Numbers 9:12, Zechariah 12:10 and Psalm 34:20, which supposedly prove the Christians' belief about Jesus crucifixion. I proved that this dogma has no truth what so ever and exposed the wrong Trinitarian English translation of Zechariah 12:10.
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