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 Rebuttal to Matt Slick's article

The Qu'ran says the Bible is not corrupt

By

http://www../islam/Bibletokoran.htm

He Wrote

The Muslims repeatedly claim that the Bible has been corrupted and that the Qu'ran is the only trustworthy scripture in existence. This is why Muslims often attack the Bible. But this cannot be acording to the Quran. The Quran says that the books of Moses, the Psalms, and the gospel were all given by God.

My Response

The Bible is corrupted which is confirmed by the Quran, it is a Christian myth that the Quran claims the Bible is not corrupt. The Torah, the Gospel and Psalms were all given by God, no Muslim denies this, however so these books did become corrupt over time. Matt and Christians should not mis-interpret the Quranic stand point on this issue. The ORIGINAL Torah, Gospel, and Psalms no longer exist.

Here are a couple of verses which do indeed show Bible corruption:

002.079
YUSUFALI: Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

This is verse is reffering to the children of Israel, the whole section starting from verse 25 onwards is about the children of Israel. So hence here we see a clear verse speaking of Bible corruption, some of the children of Israel wrote their own books and said it is from God. So basically this means they made copies and added their own ideas and desires and said this is from God, and when you do this over a long period of time the original book gets lost and is gone and that is what happened. So they wrote books with their own hands and claimed it is from God i.e. the Torah.

004.157
YUSUFALI: That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-

Here is another explicit verse speaking of Bible corruption, the Quran states that if anyone believes that Jesus died and was crucified they then follow nuthing but CONJECTURE which is corruption. Which book today tells us that Jesus died and was crucified? The Bible, so hence the Quran here does call the Bible corrupt. So it cant get anymore clear than that.

005.013
YUSUFALI: But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.

Another verse showing Bible corruption, this is reffering to the Jews. They changed the words from their right places, this could be mis-interpret mis-quote or change the words and put them in different places than they originally were. Each one is a corruption of the book. Here is what the Tafsir says about this verse:

The Jews Alter and Change the Law, Such As Stoning the Adulterer

[íõÍóÑøöÝõæäó Çáúßóáöãó ãöä ÈóÚúÏö ãóæóÖöÚöåö]

(They change the words from their places:) by altering their meanings and knowingly distorting them after they comprehended them,

[íóÞõæáõæäó Åöäú ÃõæÊöíÊõãú åóÜÐóÇ ÝóÎõÐõæåõ æóÅöä áøóãú ÊõÄúÊóæúåõ ÝóÇÍúÐóÑõæÇú]

(they say, "If you are given this, take it, but if you are not given this, then beware!") It was reported that this part of the Ayah was revealed about some Jews who committed murder and who said to each other, "Let us ask Muhammad to judge between us, and if he decides that we pay the Diyah, accept his judgement. If he decides on capital punishment, do not accept his judgement.'' The correct opinion is that this Ayah was revealed about the two Jews who committed adultery. The Jews changed the law they had in their Book from Allah on the matter of punishment for adultery, from stoning to death, to a hundred flogs and making the offenders ride a donkey facing the back of the donkey. When this incident of adultery occurred after the Hijrah, they said to each other, "Let us go to Muhammad and seek his judgement. If he gives a ruling of flogging, then implement his decision and make it a proof for you with Allah. This way, one of Allah's Prophets will have upheld this ruling amongst you. But if he decides that the punishment should be stoning to death, then do not accept his decision.'' There are several Hadiths mentioning this story. Malik reported that Nafi` said that `Abdullah bin `Umar said, "The Jews came to Allah's Messenger and mentioned that a man and a woman from them committed adultery. Allah's Messenger said to them,

«ãóÇ ÊóÌöÏõæäó Ýöí ÇáÊøóæúÑóÇÉö Ýöí ÔóÃúäö ÇáÑøóÌúãö¿»

(What do find of the ruling about stoning in the Tawrah) They said, `We only find that they should be exposed and flogged.' `Abdullah bin Salam said, `You lie. The Tawrah mentions stoning, so bring the Tawrah.' They brought the Tawrah and opened it but one of them hid the verse about stoning with his hand and recited what is before and after that verse. `Abdullah bin Salam said to him, `Remove your hand,' and he removed it, thus uncovering the verse about stoning. So they said, He (`Abdullah bin Salam) has said the truth, O Muhammad! It is the verse about stoning.' The Messenger of Allah decided that the adulterers be stoned to death and his command was carried out. I saw that man shading the woman from the stones with his body.'' Al-Bukhari and Muslim also collected this Hadith and this is the wording collected by Al-Bukhari. In another narration by Al-Bukhari, the Prophet said to the Jews,

«ãóÇ ÊóÕúäóÚõæä ÈöåöãóÇ¿»

(What would you do in this case) They said, "We would humiliate and expose them.'' The Prophet recited,

[Þõáú ÝóÃúÊõæÇú ÈöÇáÊøóæúÑóÇÉö ÝóÇÊúáõæåóÇ Åöä ßõäÊõãú]

(Bring here the Tawrah and recite it, if you are truthful.) So they brought a man who was blind in one eye and who was respected among them and said to him, "Read (from the Tawrah).'' So he read until he reached a certain verse and then covered it with his hand. He was told, "Remove your hand,'' and it was the verse about stoning. So that man said, "O Muhammad! This is the verse about stoning, and we had hid its knowledge among us.'' So the Messenger ordered that the two adulterers be stoned, and they were stoned. Muslim recorded that a Jewish man and a Jewish woman were brought before Allah's Messenger because they committed adultery. The Messenger of Allah went to the Jews and asked them,

«ãóÇ ÊóÌöÏõæäó Ýöí ÇáÊøóæúÑóÇÉö Úóáì ãóäú Òóäóì¿»

(What is the ruling that you find in the Tawrah for adultery) hThey said, "We expose them, carry them (on donkeys) backwards and parade them in public.'' The Prophet recited;

[Þõáú ÝóÃúÊõæÇú ÈöÇáÊøóæúÑóÇÉö ÝóÇÊúáõæåóÇ Åöä ßõäÊõãú]

(Bring here the Tawrah and recite it, if you are truthful.) So they brought the Tawrah and read from it until the reader reached the verse about stoning. Then he placed his hand on that verse and read what was before and after it. `Abdullah bin Salam, who was with the Messenger of Allah , said, "Order him to remove his hand,'' and he removed his hand and under it was the verse about stoning. So the Messenger of Allah commanded that the adulterers be stoned, and they were stoned. `Abdullah bin `Umar said, "I was among those who stoned them and I saw the man shading the woman from the stones with his body.'' Abu Dawud recorded that Ibn `Umar said, "Some Jews came to the Messenger of Allah and invited him to go to the Quff area. So he went to the house of Al-Midras and they said, `O Abu Al-Qasim! A man from us committed adultery with a woman, so decide on their matter.' They arranged a pillow for the Messenger of Allah and he sat on it and said,

«ÇÆúÊõæäöí ÈöÇáÊøóæúÑóÇÉ»

(Bring the Tawrah to me.) He was brought the Tawrah and he removed the pillow from under him and placed the Tawrah on it, saying,

«ÂãóäúÊõ Èößö æóÈöãóäú ÃóäúÒóáóß»

(I trust you and He Who revealed it to you.) He then said,

«ÇÆúÊõæäöí ÈöÃóÚúáóãößõã»

(Bring me your most knowledgeable person.) So he was brought a young man... '' and then he mentioned the rest of the story that Malik narrated from Nafi`. These Hadiths state that the Messenger of Allah issued a decision that conforms with the ruling in the Tawrah, not to honor the Jews in what they believe in, for the Jews were commanded to follow the Law of Muhammad only. Rather, the Prophet did this because Allah commanded him to do so. He asked them about the ruling of stoning in the Tawrah to make them admit to what the Tawrah contains and what they collaborated to hide, deny and exclude from implementing for all that time. They had to admit to what they did, although they did it while having knowledge of the correct ruling. What made them go to the Prophet for judgement in this matter was their lusts and desires, hoping that the Prophet would agree with their opinion, not that they believed in the correctness of his judgment. This is why they said,

[Åöäú ÃõæÊöíÊõãú åóÜÐóÇ]

(If you are given this,) referring to flogging, then take it,

[æóÅöä áøóãú ÊõÄúÊóæúåõ ÝóÇÍúÐóÑõæÇú]

(but if you are not given this, then beware!) and do not accept or implement it. Allah said next,

[æóãóä íõÑöÏö Çááøóåõ ÝöÊúäóÊóåõ Ýóáóä Êóãúáößó áóåõ ãöäó Çááøóåö ÔóíúÆÇð ÃõæúáóÜÆößó ÇáøóÐöíäó áóãú íõÑöÏö Çááøóåõ Ãóä íõØóåøöÑó ÞõáõæÈóåõãú áóåõãú Ýöì ÇáÏøõäúíóÇ ÎöÒúìñ æóáóåõãú Ýöì ÇáÇøñÎöÑóÉö ÚóÐóÇÈñ ÚóÙöíãñÓóãøóÜÚõæäó áöáúßóÐöÈö ÃóßøóÜáõæäó áöáÓøõÍúÊö]

(And whomsoever Allah wants to put in Fitnah, you can do nothing for him against Allah. Those are the ones whose hearts Allah does not want to purify; for them there is a disgrace in this world, and in the Hereafter a great torment. They (like to) listen to falsehood, to devour Suht) `Suht' refers to bribes, as Ibn Mas`ud and others stated. The Ayah states that if one is like this, how can Allah cleanse his heart and accept his supplication Allah said to His Prophet ,

[ÝóÅöä ÌóÂÁõæßó]

(So if they come to you...) so that you judge between them,

[ÝóÇÍúßõãú Èóíúäóåõãú Ãóæú ÃóÚúÑöÖú Úóäúåõãú æóÅöä ÊõÚúÑöÖú Úóäúåõãú Ýóáóä íóÖõÑøõæßó ÔóíúÆÇð]

(either judge between them, or turn away from them. If you turn away from them, they cannot hurt you in the least.) meaning, there is no harm if you do not judge between them. This is because when they came to you to judge between them, they did not seek to follow the truth, but only what conformed to their lusts. We should mention here that Ibn `Abbas, Mujahid, `Ikrimah, Al-Hasan, Qatadah, As-Suddi, Zayd bin Aslam, `Ata' Al-Khurasani, and several others said that this part of the Ayah was abrogated by Allah's statement,

[æóÃóäö ÇÍúßõã Èóíúäóåõãú ÈöãóÂ ÃóäÒóáó Çááøóåõ]

(And so judge among them by what Allah has revealed.)

[æóÅöäú ÍóßóãúÊó ÝóÇÍúßõã Èóíúäóåõã ÈöÇáúÞöÓúØö]

(And if you judge, judge with justice between them.) and with fairness, even if the Jews were unjust and outcasts from the path of fairness,

[Åöäøó Çááøóåó íõÍöÈøõ ÇáúãõÞúÓöØöíäó]

(Verily, Allah loves those who act justly.)

So note, the Jews hid the truth, they made up lies about the rule of stoning to the point where many other Jews had believed it to. So this just shows how they had been corrupting their book by hiding information and making things up. So who knows what else they hid, who knows what else they added, who knows what else they mis-interpreted with the Torah. This is just one case in which they were exposed and the truth was brought forth, but however so it is safe to say that there are many other lies and mis-interpretations in their book.

004.046
YUSUFALI: Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.

How more clear can get it? They displace words from their right places. Here is the tafsir of this verse:

Allah states that the Jews, may Allah's continued curse fall on them until the Day of Resurrection, have purchased the wrong path instead of guidance, and ignored what Allah sent down to His Messenger Muhammad . They also ignored the knowledge that they inherited from previous Prophets, about the description of Muhammad , so that they may have a small amount of the delights of this life.

[æóíõÑöíÏõæäó Ãóä ÊóÖöáøõæÇú ÇáÓøóÈöíáó]

(and wishing that you should go astray from the right path.) for they would like that you disbelieve in what was sent down to you, O believers, and that you abandon the guidance and beneficial knowledge that you have.

[æóÇááøóåõ ÃóÚúáóãõ ÈöÃóÚúÏóÇÆößõãú]

(Allah has full knowledge of your enemies) meaning, Allah has better knowledge of your enemies, and He warns you against them.

[æóßóÝóì ÈöÇááøóåö æóáöíøÇð æóßóÝóì ÈöÇááøóåö äóÕöíÑÇð]

(and Allah is sufficient as a Wali (Protector), and Allah is Sufficient as a Helper) He is a Sufficient Protector for those who seek refuge with Him and a Sufficient Supporter for those who seek His help. Allah then said,

[íõÍóÑøöÝõæäó Çáúßóáöãó Úóä ãøóæóÇÖöÚöåö]

(there are some who displace words from (their) right places) meaning, they intentionally and falsely alter the meanings of the Words of Allah and explain them in a different manner than what Allah meant,

[æóíóÞõæáõæäó ÓóãöÚúäóÇ æóÚóÕóíúäóÇ]

(And say: "We hear your word and disobey) saying, "We hear what you say, O Muhammad, but we do not obey you in it,'' as Mujahid and Ibn Zayd explained. This is the implied meaning of the Ayah, and it demonstrates the Jews' disbelief, stubbornness and disregard for Allah's Book after they understood it, all the while aware of the sin and punishment that this behavior will earn for them. Allah's statement,

[æóÇÓúãóÚú ÛóíúÑó ãõÓúãóÚò]

(And "Hear and let you hear nothing.'') means, hear our words, may you never hear anything, as Ad-Dahhak reported from Ibn `Abbas. This is the Jews' way of mocking and jesting, may Allah's curse descend on them.

[æóÑóÚöäóÇ áóíøÇð ÈöÃóáúÓöäóÊöåöãú æóØóÚúäÇð Ýöì ÇáÏøöíäö]

(And Ra`ina, with a twist of their tongues and as a mockery of the religion.) meaning, they pretend to say, `Hear us,' when they say, Ra`ina (an insult in Hebrew, but in Arabic it means `Listen to us.').' Yet, their true aim is to curse the Prophet . We mentioned this subject when we explained Allah's statement,

[íóÜÃóíøõåóÇ ÇáøóÐöíäó ÁóÇãóäõæÇú áÇó ÊóÞõæáõæÇú ÑóÚöäóÇ æóÞõæáõæÇú ÇäÙõÑúäóÇ]

(O you who believe! Say not Ra`ina but say Unzurna (make us understand)). Therefore, Allah said about them, while they pretend to say other than what they truly mean,

[áóíøÇð ÈöÃóáúÓöäóÊöåöãú æóØóÚúäÇð Ýöì ÇáÏøöíäö]

(With a twist of their tongues and as a mockery of the religion) because of their cursing the Prophet . Allah then said,

[æóáóæú Ãóäøóåõãú ÞóÇáõæÇú ÓóãöÚúäóÇ æóÃóØóÚúäóÇ æóÇÓúãóÚú æóÇäúÙõÑúäóÇ áóßóÇäó ÎóíúÑÇð áøóåõãú æóÃóÞúæóãó æóáóßöä áøóÚóäóåõãõ Çááøóåõ ÈößõÝúÑöåöãú ÝóáÇó íõÄúãöäõæäó ÅöáÇøó ÞóáöíáÇð]

(And if only they had said: "We hear and obey'', and "Do make us understand,'' it would have been better for them, and more proper; but Allah has cursed them for their disbelief, so they believe not except a few.) meaning, their hearts are cast away from the path of righteousness and therefore, no beneficial part of faith enters it. Earlier, when we explained,

[ÝóÞóáöíáÇð ãøóÇ íõÄúãöäõæäó]

(so little is that which they believe) which means they do not have beneficial faith.

So as you can see, the Jews intentionally mis-interpreted what they were given and made several things up, so their book is indeed corrupt, they have added their own desires into the Torah.

003.078
YUSUFALI: There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!

So the verse is clear, they make things up and say it is from God when it is not from God, clear corruption, here is the tafsir:

Allah states that some Jews, may Allah's curses descend on them, distort Allah's Words with their tongues, change them from their appropriate places, and alter their intended meanings. They do this to deceive the ignorant people by making it appear that their words are in the Book of Allah. They attribute their own lies to Allah, even though they know that they have lied and invented falsehood. Therefore, Allah said,

[æóíóÞõæáõæäó Úóáóì Çááøóåö ÇáúßóÐöÈó æóåõãú íóÚúáóãõæäó]

(and they speak a lie against Allah while they know it.)

Mujahid, Ash-Sha`bi, Al-Hasan, Qatadah and Ar-Rabi` bin Anas said that,

[íóáúæõæäó ÃóáúÓöäóÊóåõã ÈöÇáúßöÊóÜÈö]

(who distort the Book with their tongues,) means, "They alter them (Allah's Words).''

Al-Bukhari reported that Ibn `Abbas said that the Ayah means they alter and add although none among Allah's creation can remove the Words of Allah from His Books, they alter and distort their apparent meanings. Wahb bin Munabbih said, "The Tawrah and the Injil remain as Allah revealed them, and no letter in them was removed. However, the people misguide others by addition and false interpretation, relying on books that they wrote themselves. Then,

[æóíóÞõæáõæäó åõæó ãöäú ÚöäÏö Çááøóåö æóãóÇ åõæó ãöäú ÚöäÏö Çááøóåö]

(they say: "This is from Allah,'' but it is not from Allah;)

As for Allah's Books, they are still preserved and cannot be changed.'' Ibn Abi Hatim recorded this statement. However, if Wahb meant the books that are currently in the hands of the People of the Book, then we should state that there is no doubt that they altered, distorted, added to and deleted from them. For instance, the Arabic versions of these books contain tremendous error, many additions and deletions and enormous misinterpretation. Those who rendered these translations have incorrect comprehension in most, rather, all of these translations. If Wahb meant the Books of Allah that He has with Him, then indeed, these Books are preserved and were never changed.

Christians always love to quote a small part of this section in which it says:

Al-Bukhari reported that Ibn `Abbas said that the Ayah means they alter and add although none among Allah's creation can remove the Words of Allah from His Books

They always quote that part but never the rest, why dont they ever quote the rest? The fact is this statement that non can change Allah's words in his books is refering to the ORIGINALS. The Originals! However so they can make copies and write books with their own hands and ADD things to it, this is not the OIRIGINAL book but their own invention with their hands. Note what the tafsir says:

However, the people misguide others by addition and false interpretation, relying on books that they wrote themselves

So they made their own books up, they copied alot from the ORIGINAL book and with that they added their own interpretation and lies! Non can corrupt Allah's original books, they can make copies and write with their own hands, thats how the corruption occurs. The tafsir then summirizes the Muslim position back then and now when it states:

However, if Wahb meant the books that are currently in the hands of the People of the Book, then we should state that there is no doubt that they altered, distorted, added to and deleted from them. For instance, the Arabic versions of these books contain tremendous error, many additions and deletions and enormous misinterpretation

How more obvious does it get???????? This shows that the Muslims back then did view the Bible as corrupt, and gave an example of the arabic Bible to show how corrupt it is, they were not limiting the corruption to the arabic text only, they were reffering to the Bible as a whole. So this summarizes the Muslim position. The ORIGINAL BOOKS which Allah sent cannot be corrupted, THE ORIGINAL ONES in the hands of Jesus and Moses. However so people could make copies, they could copy it down and with that they could write their own lies to it which is what they did. They hid the Originals until they became lost. They no longer exist, ink fades. The corrupted man made version remained. :(

002.079
YUSUFALI: Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

Thats what they did, they wrote it with their own hands copying alot from the OIRIGNALS and adding their own lies to it and then said it is from Allah.

So the Bible is corrupt according to the Quran.

He Wrote

·       TORAH - "We gave Moses the Book and followed him up with a succession of messengers," (Sura 2:87).

·       PSALMS - "We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms," (4:163).

·       GOSPEL - "It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong)," (3:3).
Also, "And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah," (5:46).

My Response

Yes, these verses are reffering to the ORIGINALS. It not reffering to the man made corrupted versions. Note each verse refutes Matt:

TORAH - "We gave Moses the Book and followed him up with a succession of messengers

GAVE MOSES, Not some lying rabbis!

PSALMS - "We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms

Gave to DAVID, go read the Psalms of today, there many prayers from people who are not David! That proves the Psalms of today are corrupt since they have words of other men.

The Gospel given to Jesus, NOT Matthew, Luke or John. So Matt must be careful when he quotes the Quran, he should not mis-interpret it and try to make it say something it doesnt say which is what Jews did with their Torah to the point where the truth got lost!

He Wrote

see that the Qu'ran states that the Torah, the Psalms, and the Gospel were all given by God. With this we Christians heartily agree. But, the Muslims claim that the Bible is corrupted and full of contradictions. If that is so, then it would seem they do not believe the Qu'ran since the Qu'ran says that the Word of God cannot be altered:

·       "Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers," (6:34).

·       "The word of thy Lord doth find its fulfillment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all," (6:115).

·       "For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity," (10:64).

My Response

Yes non can change HIS WORDS. What they can do is copy his words and with that add their own lies to the text.

For instance God's original scripture stated that:

Jews are good people but there are bad ones among them.

A person can corrupt this by copying it down and writing it with his own hands and say:

Jews are good people but there are NO bad ones among them.

He has added his own words, his own desire, his own lie, he has not changed THE ORIGINAL MESSAGE, he now has his own corrupted message which is not from God. No one can ever change Allah's words, they can make copies of the original book and write their own lies to it and say it is from Allah. That is a different story.

He Wrote

When Muhammed (570 - 632) was alive, he claimed to receive the revelation of the Qu'ran from Allah. This means that at that time, the Bible which was in existence, could not have been corrupted because the Qu'ran states that God's word cannot be corrupted. The question I have for the Muslims is "When and where was the Bible corrupted, since the Qu'ran says that the Torah, the Psalms, and the Gospel are from Allah and Allah's words cannot be changed?"

My Response

Wrong, While Muhammad was alive the Quran said the Bible is corrupt as I just proved, I even gave tafsir which showed even the early Muslims believed your Bible is corrupt.

When was the Bible corrupted? It was corrupted after Moses

Where was it corrupted? It was corrupted In Palestine, in Madinah, and in other parts of Arabia.

Allah's words cannot be changed, people can make copies and add their own lies to it which then makes it from their own hands and not from Allah.

Rebuttals, and exposing the lies of the Answering Islam team section.

Rebuttals to .'s articles section.

A Muslim's Rebuttals section.

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