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Where was the promised Holy Spirit in the disciples' apostatizing of each other??

The Romans had to fake fake his crucifixion due to Passover issues: [1]

The following was taken from http://www.christianbiblestudy.org/OPS/WM/wm0188b.html

Judaism - Talmud
Parts 9 through 16
By Willie Martin

Jew Watch - Willie Martin's Web Site

Judaism - Talmud - Part 9

 Theoretical Cabala

 Two qualities dominate the theoretical Cabala. Every attribute of Intelligence, of Knowing, Loving or Ruling is stripped from the God of the Bible and handed over to pagan spirits, who are invoked as in ancient paganism as the "other gods" denounced by the Prophets. This act of stripping God of Intelligence and reducing Him to a mass of self-perking essence, the En Sof, is, admittedly, pantheism (the sum of nature being God, without any Chief engineer) And, whether called "emanation" by the Cabala, "immanence" by Talmudic Spinoza, or renamed by Hegel; for "the real and ideal is taught in the same way in the Cabala as in Hegel. (Jewish Encyclopedia, p. 474), or "dialectical materialism" by Karl Marx, it is the same old atheistic concept of nature just waiting for MAN to run it and push it around. The Luciferin god is always MAN.

 The great heresy of Gnosticism, which nearly swept Christianity from the earth in the early centuries, is admittedly Cabalistic. And the Gnostic and Cabalistic idea that evil is non-existent is currently revived in ‘Christian Science," which is neither Christian nor scientific, and is a magnet for hundreds of thousands of Jews who claim, as the Universal Jewish Encyclopedia states, that they can be Christian Scientists without deserting their Talmudism ("Christian Science"). The Jewish Encyclopedia quoted above states: "As the divine has true being, evil is that which has no being, the unreal or seeming thing as it appears." (Jewish Encyclopedia, p. 477) The Universal Jewish Encyclopedia says: "Evil, according to the Cabalistic philosophy, is nonexistent, anticipating Christian Science..." (Universal Jewish Encyclopedia, p. 620)

 Practical Cabala

 Every pagan trick of dethroning God and enthroning individual spirits is employed by the Cabalists. "Casting of Lots, Necromancy, Exorcism...Bibliomancy, and the mysticism of numbers and letters were developed into complete systems. Hence the cabalistic doctrine of the heavenly alphabet, whose signs are the constellations and the stars. Thus Astrology was legitimized, and Bibliomancy found its justification in the assumption that the sacred Hebrew letters are not merely signs for things, but implements of divine powers by means of which nature may be subjugated" (by man)), says the Jewish Encyclopedia, under "Cabala," p. 479)

 But he bloody business of making circles to circumscribe the spirits of gouging out cocks' eyes, skinning lambs and throwing the blood around to weird incantations to bring up the specters of the departed, as forbidden by Scripture, is hidden as an "esoteric" or secret lore entrusted to the Baal Shems, etc.

 Hassidism (also spelled Chassidism) specializes on Cabala. About half of all Jews were Cabalists at the end of the 19th century, we are told. Copied from hand to hand, cabalistic manuscripts, nevertheless, reach museums. One enlightening book on these is by a Cambridge professor, E.M. Butler, "Ritual Magic." (Cambridge University Press, 1949)

 The vast scholarship, the documentation on the subject, are presented in a light hearted style not unmixed with awareness of the perils, the ghastly viciousness of the occult "arts" which translations of the museum manuscripts must convey to any sane reader. Christ refers to the world red power rising over the seventh and last world government as "Babylon the Great, the Mother of Harlots and Abominations of the Earth." (Revelation 17)

 So reference is made to a branch of this demon magic in the Butler book as belonging to a much earlier age: to the world of the Akkadian-Chaldean "(Babylonian)" inscriptions and of the Graeco-Egyptian papyri animated by the belief that the gods could and would support the magician in his dealings with the demons if properly invoked; and that by the use of certain mysterious and ineffable names as well as other spells, they could be forced to do so even against their will. From the earliest times this extraordinary power was recognized as prone to abuse in the hands of ‘black' magicians, but the Art itself was not only respectable, it was a high and holy one. Christianity altered all that, anathematizing magic..." (Ritual Magic, E.M. Butler, p. 209)

 Tetragammaton

 The skeleton letters of Jehova: Y-H-W-H, called the Tetragammaton, is the "ineffable word" in Talmudic Judaism, being used in weird combinations to evoke the demons. Its use is restricted to the inner circle of Rabbinical potentates.

 Rabbi Joshua Trachtenberg, who is listed in Who's Who in America and Who's Who in American Jewry (1938-39), in his defensive yet illuminating book, "Jewish Magic and Superstition," (Behrmann', N.Y. 1939) writing of the age long reputation of Jews as practitioners of black magic and all occult demonistic rites, states: "The sources indicate that Jews were at least acquainted with methods of inducing disease and death, of arousing and killing passion, of forcing people to do their bidding of employing demons for divinatory and other purposes...We find accounts of the magician's power to project his soul to far-distant places, there to perform an errand, and then return to his comatose body." (Jewish Magic and Superstition, Rabbi Joshua Trachtenberg, Behrmann's, N.Y. 1939, p. 13)

 There is no kind or breed of occultist which is not included beneath the whited sepulchre of Pharisaic Talmudic Judaism, and which does not appear in the Talmud and its Cabala. Always, power is ascribed to spirits, and MAN is the creator and chief engineer depending upon his mombo-jumbo "knowledge," hence the word "Gnosis," meaning higher knowledge.

 The Ma'aseh Mercabah and Ma'aseh Bereshit are called the very basis of this occult Gnosticism. Pretending to be based upon Genesis (Creation) and Ezekiel's chariot throne of God vision (Ezekiel I), this last "mystery" is called "Merkabah."

 The words "by other means" are the most significant in the definition of the Merkabah in the Jewish Encyclopedia: "the mysteries rest on the belief in the reality of things seen in an ecstatic state brought about by ablutions, fasts, fervent invocations, incantations, and by other means...the Merkabah rider must provide himself with amulets or seals continuing mysterious names...The central figure in the ophany, however, is the "Prince of the Face' Metatron...He is the one who imparted to man all the knowledge of heaven and of the past and the future." (Jewish Encyclopedia, pp. 499-500)

 Pharisaic Mercabah

 The Christian need not wallow in darkness. In the 1905 Jewish Encyclopedia it was already clearly written down that the Pharisees took over "Judaism," removed all "obnoxious verbiage" concerning God, such as attributing to Him Intelligence and control over this world and bestowed all Biblical powers ascribed to Him to lesser spirits, or "angelic powers;" which is pure paganism. And, with the Angelology and Demonology (of Babylon) and the Ma'aseh Bereshit and Ma'aseh Merkabah, they amplified the Bible (into pantheism). Anthropomorphism, or attributing to God any human quality like Intelligence, Love, or Control, such as God gave man over the animal world, was "obnoxious" to the Pharisee.

 Even burning children tot he demon Molech for black occult power is allowed TODAY by the supreme scriptures of Pharisaic Judaism.

Judaism - Talmud - Part 10

 Demonology of the Pharisees

 All forms of demonology were adopted by the Pharisees and incorporated into the "synagogue of Satan" when they took over Judaism. Demons of the privy, of the night, of every phase of nature, were and are catered to by the tenets and customs of this sect. The Talmud book of Yadayim (hands) is on ritual hand washing in connection with Pharisee demonology. The Talmud is larded with occult works and practices.

 Despite Moses' orders: "There shall not be found among you any one that maketh his son or his daughter to pass through the fire or that useth divination, or an observer of times (astrology) or an enchanter, or a witch, or a charmer or a consulter with familiar spirits, or a necromancer. For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee; (Deuteronomy 18:10-12) yet all of these are permitted by Pharisee scripture. (Sanhedrin 65a-65b)

 Quoting this very Scriptural passage, the "sages" hold that calling up demons to aid with sorcery is not idolatry since demons are not thereby worshiped.

 The ancient practice of spirits speaking from the privates by soothsaying is dwelt upon and this practice is attributed to Jesus (He practiced enchantment by means of his membrum" in Sanhedrin 105a-105b)

 Quoting; "Ye shall not use enchantment nor observe times (another of Moses' admonitions in Leviticus 19:26, which is cited), the "sages" declare "This refers to those who practice enchantment by means of weasels, birds, and fish;" thus forbidding what no one cares to do, so as to permit the things they do want to do.

 Man the Creator

 The claim is made that "Rabbah ‘created' a man" (Sanhedrin 65b) and this is followed by a long footnote on the use of the "Sefer" (book) "Yezirah," the Book of Creation, apart of the Cabalistic lore of Talmudism, and its derivation from Babylonian, etc., occultism. Reference is made to Sanhedrin 67b where the claim is made that by this magic the Rabbis "created a calf" and ate it. This is followed by "turning a woman into an ass." Creation by Hebrew letters is one means of ascribing God's powers to asinine objects so as to dethrone Him and enthrone Man (Humanism) as the creator. This letter business is Pythagorean.

 One learns that: "In uttering a charm one generally expectorated (Sanhedrin 101a). And that "snakes and serpents may be charmed on the Sabbath." And that one "is permitted to consult by a charm the spirits of oil or eggs; Both eggs and oil were used for purposes of magic...Every plant in the vegetable kingdom was believed to have its own presiding genius." (This is were the so-called environmentalists get their ideas and religious worship - which is, in effect, Judaism by another name)

 The Tetragammaton (Y-H-W-H), the letters of the word Jehova (Hebrew lacks vowels), is reserved for whistling up spirits and it is a "sin" for the unauthorized to use the word. In the California Jewish Voice, and other Jewish publications the word "God" is written "G-d" for this reason. "The Tetragammaton, the four-lettered Name of God, was fully pronounced only by the Priests in the temple... Everywhere else it was pronounced ‘Adonai,'" referring to the time of the second temple when the Pharisees were in the ascendancy in Jerusalem. (Abodah Zarah 17b-18a) Using the word as it is one of the "crimes" charged against Jesus (Sanhedrin 55b-56a) On this ground Jesus is called a "blasphemer"of the lovely Pharisee pagan custom.

 The Ba'al Shem("Master of the Name") is the sorcerer who uses this Name of God to make the demons mind him, and Chassidism (also spelled Hassidism)is built upon this sort of demonology, Baal Shem Tob being extolled for his activities by Rabbi Louis Finklestein in his work "The Pharisees."

 The use of Amulets to drive off Lilith (whom the Talmud teach is the other wife of Adam), demons of childbirth, and of the night, who collects "men's semen" to spawn demons, is part of current Pharisee demonology. By means of these demonistic gadgets one may cause "terror defused through the world...one's enemies set to tearing each other to pieces...cause anyone to perish." All this is part of the Cabala or demonology of the Pharisees called "the art of employing the knowledge of the hidden world in order to attain one's purpose... ONE MAY THUS EASILY MAKE HIMSELF MASTER OF CREATION." (Jewish Encyclopedia, "Amulet,")

 For Biblical enlightenment: Read that terrible description of the ultimate fall of the Babylonian world government, now rising, in Isaiah 14. Its anti-Christ head (Judaism) oppressing the earth, reigns in the Luciferin spirit: "I shall be like the most High." (Isaiah 14:14) That fall was still furture when Christ (96 A.D.) fortold its fall in Revelation 17 it "goeth into perdition." (Verse 11) The sixth or Roman world government was then in power. Compare the prophecy of the fall of this demon-employing power in Jeremiah 51: "And Babylon shall become heaps, a dwelling place for dragons...Babylon  hath been a golden cup...that made all the earth drunken...therefore the nations are mad." (Jeremiah 51:37) And: "when thou hast made an end of reading this book...bind a stone to it, and cast it into the midst of the Euphrates: And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her..." (Jeremiah 51:63-64) Such world wide events await!
 us.

 And in Christ's Revelation of this future fall: "And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all...for by thy sorceries were all men deceived." (Revelation 18:21, 23) And the "great whore...was arrayed in purple and scarlet color...having a golden cup on her hand ...And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH." (Revelation 17:1-5)

 The ultimate in infamy in Talmudic Judaism is Christ, and the target of all Talmudic hatred is not just "the people who are like an ass; slaves who are considered the property of the master. (Keth. 111a) The docile "asses" willing to be saddled and used will be used as burden bearers for the masters. But of all the recalcitrant "asses" the Christians are the most insanely hated and loathed because their doctrines are the reverse of every Talmudic doctrine. They rank not just as animals like the rest of non-Talmudic humanity, but as vermin to be eradicate. Language is exhausted to find more foul and hated names for Christians in the Talmud.
 
 

Judaism - Talmud - Part 11

 Christ as Balaam

 Under the name of "Balaam" the most lewd passages concerning Jesus appear. Proof that Jesus is called "Balaam" is found in the Jewish Encyclopedia ("Balaam") which, after enumerating loathsome qualities, states: "Hence...the pseudonym ‘Balaam' given to Jesus in Sanhedrin 106b and Gittin 57a."

 In the same article, we are told that the Talmud likens the Gospel Christians and Christ to Baal sex-worshipers because of whose abominations 24,000 Israelites died of plague at the time of Balaam. (Numbers 25:1-9) Because Balaam had been asked to curse the Israelites but instead did not and foretold the coming Messiah (Numbers 24:17), the flimsy excuse is made that Jesus was a curse like Balaam. "He is pictured as blind of one eye and lame in one foot and his disciples distinguished by three morally corrupt qualitites..." He is called "one that ruined a people," and His churches are likened to nudist Baal worship

 And, "this hostility against his memory finds its climax in the dictum that whenever one discovers a feature of wickedness or disgrace in his life, one should preach about it." (Sanhedrin 106b) Hanging the calumny on the brief mention in the Bible that Balaam was slain (Numbers 31:8), this passage in Sanhedrin is cited by the Jewish Encyclopedia: "In the process of killing Balaam (Numbers 31:8), all four legal methods of execution: stoning, burning, decapitating, and strangling, were employed." (Sanhedrin 1c) "He met his death at the age of thirty-three and it is stated that he had no portion in the world to come." (Sanhedrin x, 2, 90a)

 Sanhedrin 90a denying "Balaam" a place in the world to come there it is stated that the resurrection being denied by Sadducees and Samaritans "It was to oppose these that the doctrine was emphatically asserted in the second of the Eighteen Benedictions." The "sin" of pronouncing the Tetragammaton is cited against Christ and Christians.

 Turning to Sanhedrin 106a-106b we see the likening of Jesus to the supposed act of Balaam in causing 24,000 Israelites to go whoring and die of plague (some 1450 years before Christ was born). He is due for his "reward" for this infamy. His mother, Mary, is "She who...played the harlot with carpenters...They subjected him to four deaths, stoning, burning, decapitation and strangulation...he was thirty-four years old." Another says: "I...have seen Balaam's Chronicle in which it stated, ‘Balaam the lame was thirty years old when Phineas the Robber killed him."

 The footnote explains: "Balaam is frequently used in the Talmud as a type for Jesus (Luke 2:52: GOD forgave Jesus' sins and was "charitable" with him)." And the mother of Jesus is identified, the four deaths enumerated, and "...all the Balaam passages are anti-Christian in tendency. Balaam being used as an alias for Jesus, Phineas the Robber is thus taken to represent Pontius Pilate, and the Chronicle of Balaam probably to denote a Gospel."

 Verifying the Jewish Encyclopedia account above on Balaam being Jesus in the Talmud we see "in the case of the wicked Balaam: whatever your find written about him, lecture upon it to his disadvantage." Christian churches are likened to tents for Baal prostitution, with old women outside, young ones inside to get customers drunk and disrobe and worship the "IDOL," Jesus, in Baal manner, by prostitution.

 Covering then Revealed

 The curse of Christians, as those who pronounce the "Name" as "spelt" (Tetragammaton) and read "uncanonical books," begins with the Mishna. Vague meanderings to throw off a possible Christian reader appear in the footnotes with the mere hint that the "uncanonical books" may mean this or that but: "There are indications, however, that something more is meant."

 But the footnote to "uncanonical books," still being hashed 68 pages later (Jewish Encyclopedia, p. 680) frankly states it refers to the New Testament, and the word "Sadducees" is used to indicate "Gentiles."

 Five Deaths

 Christ, as stated in the Talmud and Jewish Encyclopedia account of same, gets the "four legal methods of execution" and is also Crucified, as a blasphemer of this lovely Babylonian Pharisee religion.

 Jesus Stoned: Then "hanged" or crucified, Sanhedrin 43a-43b; 67a where under another phony name (Ben Stada) Jesus is identified as "Jesus of Nazareth." (Jewish Encyclopedia)

 Jesus' Apostles: All killed, Sanhedrin 43a and their names decoded by the Jewish Encyclopedia.

 Jesus Crucified: As a "blasphemer." (Sanhedrin 46a; Jewish Encyclopedia)

 Jesus Burned: Sanhedrin 52a: Manner of burning; Yebamoth 6b: Verified by Jewish Encyclopedia under "Balaam." He is "lowered into dung up to his armpits then a hard cloth was placed within a soft one, wound round his neck and the two loose ends pulled in opposite directions forcing him to open his mouth. A Wick was then lit, and thrown into his mouth so that it descended into his body and burnt his bowels...his mouth was forced open with pinchers against his wish..." And: "The death penalty of ‘burning' was executed by pouring molten lead through the condemned man's mouth into his body, burning his internal organs."

 Jesus Strangled: "He was lowered into dung up to his armpit, then a hard cloth was placed within a soft one, wound round his neck, and the two ends pulled in opposite directions until he was dead." (Sanhedrin 52a; Repeated Sanhedrin 106b, verified by Jewish Encyclopedia)

 Jesus in Hell: Where His punishment is "boiling hot semen," Gittin 57a identified as Jesus in footnote to same, and in Jewish Encyclopedia under "Balaam."

 Christians in Hell: In the above passage punished by "boiling hot excrement" which is the punishment for all who mock "at the words of the sages." (Talmud)

 Jesus: "Committed bestiality," "corrupted the people," is "turned into hell." (Sanhedrin 105a)

 Jesus "Limped on one foot" and "was blind in one eye," "he practiced enchantment by means of his membrum," "he committed bestiality with his ass," he was a fool who "did not even know his beast's mind. (Sanhedrin 105a-105b) The silly and foul misuse of Judges 5:27 about Sisera's dying convulsions meaning sexual intercourse is here applied to Jesus, with the footnote explanation of Judges 5:27: "This is taken to mean sexual intercourse..."

 Jesus: Attempts to seduce woman, is excommunicated by a Rabbi and then worships a brick, was a seducer of Israel, and practiced magic. (Sanhedrin 107b, Jewish encyclopedia)

 Jesus: In the index of Sanhedrin, "chief repository of the criminal aw of the Talmud," showing page numbers where He is denounced.

 Jesus' Resurrection cursed: "Woe unto him who maketh himself alive by the name of God." (Sanhedrin 106a)
 
 

Judaism - Talmud - Part 12

 Trial of Jesus: "It was by the action of the priests that Jesus was sent before Pontius Pilate" The Sanhedrin priests "had most reason to be offended with Jesus' action in cleansing the Temple;" the probable place of His trial, according to the Talmud. His cry:"My God, my God, why hast thou forsaken me?...was in all its implications itself a disproof of his punishment would disprove these claims in Jewish eyes. No Messiah that Jews could recognize could suffer such a death for ‘He that is hanged is accursed of God.'" (Deuteronomy 2123) This refers to an EVIL son and Talmudist Rashi adds,"an insult to God." (Jewish Encyclopedia, "Jesus")

 Jesus Knew the Talmud

 Rodkinson (M. Levi Frumkin), who made the first English translation of the Babylonian Talmud, in the section on the History of the Talmud, asks: (Jesus and The Traditions of the Pharisees) "Is the literature that Jesus was familiar with in his early years yet in existence in the world? Is it possible for us to get at it?...To such inquiries the learned class of Jewish Rabbis answer by holding up the Talmud...the Talmud then, is the written form of that which, in the time of Jesus, was called the Traditions of the Elders, and to which he makes frequent allusions."

 Christians Rank - Rabbi Eliezer's Filth

 The tale told is that because of talking to a Christian Disciple of Jesus, a Rabbis suspected of being pro-Christian which makes him deeply ashamed. He tells the lie that Jesus taught that the hire of a harlot may be used to build a privy for the high priest. (Abodah Zarah 16b-17a)

 This filthy story to defame Christ is used in a typical Pharisee lie by Rabbi Louis Finklestein in his "The Pharisees." Any epithets directed at Pharisaism by Christians in the early centuries he ascribes to conflict between Christians and "their former comrades, who continued loyal to unaltered Pharisaism. Nevertheless, the Pharisee and the Christian remained sufficiently close to regard one another with respect." Then the above Rabbi Eliezer lie is used as a compliment: "Rabbi Eliezer ben Hyrcanus, one of the most orthodox of the sages, offered high praise to an interpretation of Scripture given by an early Christian" (Abodah Zara 17a) the above libel on Christ. (Foreword to First Edition of The Pharisees, pp. 15-16)

 Christianity Calls From Hell

 Christianity is likened to two daughters of a horse-leech calling from hell "Bring, bring." One is the government "Which constantly imposes fresh taxes and duties" and the other "Minuth" (Christianity) "Which continually lures the unwary to its erroneous teaching" and a Biblical verse is misused as a curse "applied to those converted to idolatry." (Christianity) Then another says the voice of hell is calling to bring these two "daughters," "who cry and call in this world," back to hell.

 Incest Preferable to Christianity

 The woman who confessed that her younger son was the offspring of her older son and that incest was her lightest sin, wanted to die in peace but could not, for if incest was her lightest sin "it may be assumed that she had also adopted minuth (Christianity) ...that is why she did not die...Since she said of her guilt that it is one of the lightest, it may be assumed that she was guilty of idolatry (Christianity) also," says this gem of the sages. (Sanhedrin 77b-78a)

 Rabbi ben Dordia the "Pure"

 The tale follows about a Rabbi who visited every harlot in the world, with lurid details, crossing seven rivers, etc., to get at the last one. He is allowed to die in peace because he had not committed the unforgivable minuth (Christianity). (Abodah Zarah 17a)

 Death From Snakebite

 Rabbi Ishmael (sage) has a nephew who is bitten by a snake and wants to le Jacob, a Disciple of Jesus, heal him but dies in the middle of the sentence. The Rabbi thereupon exclaims "Happy art thou Ben Dama for thou wert pure in body and thy soul likewise left thee in purity..." His joy was over the idea that it was preferable to die of snakebite than to be healed by a detested Christian. (Abodah Zarah 27b)

 More Lies o Fool Us

 At the time the Jewish Encyclopedia was published in 1905 there was no English translation of the Talmud, with identifying folio numbers. The first, Rodkinson, job was not only abridged but is without folio numbers, so the following lies were safe from prying non-Jewish eyes. Anyone familiar with he liquid fire turned on Pharisaism by Christ in the New Testament is not fooled by this: "During the first century of Christianity the Rabbis lived on friendly terms with the minim," (Christians) then the privy tale attributed to Jesus is told as though it indicated friendliness (Abodah-Zarah 16b-17a), and then the above snake story follows "Ben Dama, a nephew of Rabbi Ishmael, having been bitten by a snake, allowed himself to be cured by means of an exorcism uttered by he min Jacob, a Judaeo-Christian." (See he Jewish Encyclopedia article on "MIN,") Chris was amazingly correct in designing the Pharisees as children of the Father of Lies. (John 8:44) This is exemplified by the head of the Jewish theological Seminary, one of world Jewry's 120 top leaders, Rabbi Finklestein, and the Jewish Encyclopedia, compiled by Jewish leaders, both deliberately lying in pain about the snake and privy stories in the Talmud pretending they are favorable to Christians instead of being ani-Christian hostilities.

 In addition to the FIVE deaths given to Christ in the Talmud, in addition to all the rest of the calumnies heaped upon Christ, as reviewed by the Jewish Encyclopedia article "JESUS," being full-page reproductions of the same with a continuation of about a half-page on he next sheet, we also learn at the end of that: "when Judas found he could not ouch Jesus in any way in aerial battle, he defiled him." (The old privy concept of every thing beautifully)

 Judas and Chris: Mohammedanism

 Continuing "This feature naturally especially angered Christians... according o a passage in he Zohar (chief set of Cabalistic books) the same degrading fate is meed out o both Jesus and Mohammed." The Talmudic influence on Mohammedanism is then hined. Pursuit of his opens up amazing pictures of the infiltration of Talmudists into Mohammedanism as in Mormonism, all of his being concealed from the innocent followers. In fact, the whole theory that God's Chosen People return to Palestine before the reign of the Messiah is unsupported by a line in the New Testament which foretells only that the ani-Christ forces will be centered in and defeated in Palestine before His Coming. They are there NOW. And the sex-god Zeus of Daniel 8 (fulfilled in 168 B.C.) Stands in the United Nations headquarters in New Your, the sole "religious" object of the whole anti-God institution, he UN.

 Rabbi Louis Finklestein: One time head of he Jewish Theological Seminary of New York, Los Angeles, etc., and was one of the 120 leading Jews of the world chosen by he kehillas (organized Jewish communities) of he world in 1937 from among Jews who were still alive in 198 and most outstandingly hold up the lamp of Judaism to he world. Livinov (Finklestein), the Communist commissar, bank robber terrorist; atheist communist Albert Einstein those indefatigable Marxist trends, Harold Laski and his friend Felix Frankfurter (U.S. Supreme Court Judge),shared honors with he above Rabbi Finklestein and others of his ilk.

Judaism - Talmud - Part 13

 French Catholic Banking Wrecked by the Rothschilds.

 Edward Gibbon: Famous English historian, author of the Decline and Fall of the Roman empire. In 1838 Henry Hart Milman, Dean of St. Paul's Cathedral, edited this work and current editions retain his running footnote battle with author Gibbon whenever Gibbon makes penetrating and historical references to the foul activities of Jewry in the Roman empire. For this, and for atheistic works favored by Jewry, Milman was "awarded" by prominent Jews for his favorable attitude towards these people; the enemies of his church and supposed Lord, Jesus (Luke 2:52: GOD forgave Jesus' sins and was "charitable" with him).

 Gittin: A Talmud book on "gittin' the get" or divorce. Its title page is part of the Introduction in the Soncino edition, and is followed by some of he dog and dung remedies, he silly filth extolled in the Appendix to this book by a modern Jewish doctor, Feldman, discussed elsewhere.

 Samuel Gompers: British Marxist Jew; AFL leader.

 Gnosticism: A Jewish ani-God pagan mess of demonism parading as "Christian" in early centuries, "syncretism" being its and Satan's outstanding role, to combine opposites under a deceptive coating, a strategy employed by al he modern pagan occult culls deifying MAN.

 Gentiles

 This is no place to expound upon the amazing fact that people who really believe in the Book of books, the Bible, and accept the Holy One of Israel, Christ, and the Israel prophets who foretold Him, meekly accept the designation "Gentiles" which in the Bible refers to pagan sex-worshipers, demon-invokers (1 Thessalonians 4:5; 1 Corinthians 10:20), and let the baby-raping, Metatron-venerating, demon-invoking Talmudists who revile every teaching, every respected character in the Old Testament yes, we GIVE these the name of "Israelites" and "Jews," whether they were converted among the 10,000 1954 Jap converts of yesterday, or are Negro, India or Asiatic Talmudists of brown, yellow or black races whose ancestors were converted formerly to this pagan "synagogue of Satan." (Revelation 2:9; 3:9) For the sake of USAGE, the following items are listed as referring to he non-Talmudists whom we call "Gentiles."

 The Basic Doctrine

 The basic Talmudic doctrine is more than a super-race complex, it is an "only" race concept. The non-Jew ranks as an animal, has no property rights, no legal rights under any code whatever. Communism is, therefore, but the movement to tickle the noses of the cows to lead them into the barn under milking machines, there to beef those who kick or are dry. The eggs are collected from the human "hens" under Communism, or the hens fried for dinner. If lies, bribes or kicks are necessary to get the cows and hens under control; that is legitimate. There is only one "sin," and that is a frightening technique which will drive the other hens or cows away and make it harder for the "humans" to get them under control again. Milk the Gentile, is the Talmudic rule, but don't get caught in such a way as to jeopardize all Jewish interest. Hence the millions going into "Brotherhood" movements as the "animals" are being stabled across the whole earth by Talmudists and their bought or bossed proselytes.

 Jewish Encyclopedia

 The Jewish Encyclopedia, under "Gentiles" sums up the matter with some intentional deceptive protective filler, thus: "The Pharisees held that only Israelites are MEN...Gentiles are classed not as men but as barbarians." (Baba Mezia being cited in the Talmud)

 Misusing Scripture shamelessly and characteristically, the Scriptural lines about God shining are misinterpreted to mean that God shined His laws to Moses on all the nations but since only the Israelites accepted them "He withdrew His ‘shining' legal protection from them, and transferred their property rights to Israel."

 Then: "It follows that the Gentiles were excepted from the general civil laws of Moses," and the Baba Kamma Talmud law on ox-goring is cited.

 As usual, here Moses is flouted for he taught again and again that the stranger is not only to be treated the same as the "home-born," or the Israelites, were: "the stranger that dwellleth with you shall be unto you as one born among you, and thou shalt love him a thyself for ye were strangers in the land of Egypt...Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure." (Leviticus 19:34-35) "Love ye therefore the stranger..." (Deuteronomy 10:19; Numbers 9:14; 15:29); "One law and one manner shall be for you and for the stranger that sojourneth with you." (Numbers 15:15-16, 28)

 Abodah Zarah

 The excuse of the Pharisaic sags that Mosaic law does not apply to the stranger because he is not a "brother" is the bunk, since Moses told us to treat the stranger and "love him as thyself."

 The Book of Abodah Zarah, which concentrates on treatment of the non-Jew, but like all other Talmud books runs over the filth field as we, illustrates the status of the non-Jews as poisonous, something to keep separated form, and yet make money out of him. The word Pharisee comes from the word "separated."

 Wine: Touched by a non-Jew would be poisoned and unfit to drink from the contact, so in the first English translation (Rodkinson), even, we see that the matter of using the wine after thieves had broken in to a house who might have touched it, is taken up with the Rabbi "who allowed the wine (to be used) on the ground that the majority of thieves in that city are Jews. In a similar case that occurred in Nehardea, Samuel (a top sage), too, allowed the wine." Both of these Babylonian towns of Pumbeditha and Nehardea were Talmud-Cabala centers for centuries.

 The Talmud teaches, as the Jewish Encyclopedia records, that non-Jews have no property rights. Their possessions are "like unclaimed land in the desert." The illustration is given of the Big Shot Rabbi Ashi of the 4th century who, knowing this, acted accordingly and gave "an adroit and evasive answer" when questioned by the Gentile owner of a vineyard who overheard Ashi tell his slave to go into his vineyard and get him some grapes if the vineyard belonged to a Gentile, but not to take any if the owner be a Jew. "Is it permitted to take from a Gentile?" the owner asked. Ashi's evasive answer is given with the explanation that it showed: "In truth Ashi coincided with the opinion of the authority stated above: namely, that...Gentile ...property is considered public property, like unclaimed land in the desert."

 And the authority above, the one which holds that Gentile property is like unclaimed land in the desert, is Baba Bathra 54b, there cited. This passage appears on page 222 of the Soncino edition: "Rab Judah said in the name of Samuel: The property of a heathen is on the same footing as desert land; whoever first occupies it acquires ownership."

 Oxen

 Did the saying about right and wrong depending upon "whose ox is gored" come from the following? Baba Kamma 7b states the doctrine of all Talmudism in terms of injury done by oxen. If a Canaanite's (Gentile's) ox gores another Canaanite's ox or an Israelite's ox gores that of another Israelite, damages MUST BE PAID. But, if an Israelite's ox gores the ox of a non-Jew, or Canaanite, "THERE IS NO LIABILITY!" It makes no difference whether the animal was or was not fierce and a gorer which should have been kept shut up. Injury done to the property of a non-human "Canaanite" by the property of a human is perfectly legitimate. One does not reimburse "animals" for their loss of property.

Judaism - Talmud - Part 14

 Lost Articles

 THE TALMUD ALWAYS QUOTES THE BIBLE IN ORDER TO REVERSE IT. Here Moses' admonition about returning lost articles, whether or not one knew the "brother" who had lost them, is cited. This does not apply to non-humans, however, since these are not the Jew's "brothers." it is a sin to return a lost article to a non-Jew, UNLESS the rusk is run of letting people know the criminal and anti-human character of the so-called "Jewish" religion, causing a "profanation of the Name" of the infamous god of Judaism (Pharisaism), which Christ said was Satan. (John 8:44)

 Lives of the "Saints" on Cheating

 Baba Kamma 113a-113b: This inspirational passage are examples of the pillars, the "saints" of Pharisaism, in cheating, deceiving, lying to Gentiles. Let us sit at the feet of these "masters."

 The great Samuel who brought a gold bowl of a Gentile while pretending what he knew was false; that the bowl was brass, also cheated the goy on the change besides. This great man who bested a Gentile "ass" was the supreme head of the Talmud academy at Nehardea, Babylonia, where he had been born and died (about 257 A.D.) to be glorified in Talmudic legend. He wears today the Talmudic halo (of Satan's deception) as a figure to be emulated.

 Continuing this religious exercise of Baba Kamma 11b, we see that cute old duck, Rabbi Kahana, who pretended to the goy that he was buying 100 barrels he knew to be 120, and while the goy was telling him: "I am relying upon you as to the number of the barrels," Kahana also short-changed him. What a clever man.

 Rabina is another saint of Talmudism mentioned in this same passage. He was an associate of Rabbi Ashi whose noble example about stealing grapes is cited by the Jewish Encyclopedia, as mentioned above. Ashi was director of the Talmud academy at Sura, Babylonia, then the "Vatican" of world Talmudism, and Rabina was his assistant: "Next to Ashi, Rabina had the greatest share in the redaction of the Talmud undertaken by Ashi and his colleagues." (Jewish Encyclopedia, "Rabina I") This "saint' who died about 420 A.D., brought a palm, we humble ones are taught, together with a goy or Gentile, which was to be divided. After being chopped up, Rabina sent his slave telling him to bring him the choice parts "QUICK" but to take the right number as the goy knew the number and it is not smart to get caught cheating the goy. Cute?

 You can learn and practice these noble deeds by studying 113a-113b of Baba Kamma.

 Stealing Women, Goods,  Murdering Gentiles

 Sanhedrin 57a is in the"chief repository of the criminal law of the Talmud" (together with Makkoth or beatings), which is the book of Sanhedrin. In Sanhedrin 57a, the footnote explains that the censor (for the Talmudists) inserted the word "Cuthean" in substitution for the word GOY or Gentile, to fool the possible non-Jewish reader as to the real meaning: "With respect to robbery; if one stole or robbed (Footnote: by secret stealing or by open violence) or seized a beautiful woman, or committed similar offenses, if these were perpetrated by one Cuthean (Christian) against another, the theft, etc., must not be kept, and likewise the theft of an Israelite by a Cuthean, BUT THAT of a CUTHEAN by a JEW MAY BE RETAINED." Sufficient filler is inserted in the footnotes to confuse the (average) goy reader, with a reference to the footnote on Baba Kamma 7b. There, the lying suppositions that non-Jews have no "aw of social justice" are said to justify this inhuman standard of immorality taught by the ox-goring Mishna of Baba Kamma 37b and elsewhere in the whole Talmud.

 Murder: "For murder, whether of a Cuthean by a Cuthean or of an Israelite by a Cuthean, PUNISHMENT is INCURRED: but of a Cuthean by an Israelite (Jew), THERE IS NOT DEATH PENALTY." And confusing miasma is inserted in the footnote. But the same doctrine abides throughout the whole Talmud. Glancing at the Jewish Encyclopedia article on "Gentiles" we see that Rabbi Simon ben Yohai's edict is: "The best among the Gentiles deserves to be killed." Three and a half large pages are devoted to this last worthy, whose black magic voodoo is venerated by the Cabalists in Talmudism. (See Jewish Encyclopedia under "Simeon ben Yohai") He was a pupil of the second century revolutionist Akiba, another top "saint," under whose leadership SOME MILLION NON-JEWS WERE MURDERED until put down by the Romans.

 Cheating a Gentile Out of Wages
 THE ORIGIN OF THE WITHHOLDING TAX!

 Sanhedrin 57b: The oily reasons for pure Satanism being taught are sometimes amusing in their transparency. Applying it to "withholding of a labourer's wage. One Cuthean from another, or a Cuthean from an Israelite is forbidden, but an Israelite from a CUTHEAN is PERMITTED," says the Talmud text. The laugh is in the footnote which states that: "This only borders on a robbery, for actual robbery means depriving a person of what he already possess." So, if a laborer never gets his wages he cannot be robbed of what he never got. The shyster mind at work.

 Sodomy and Killing a Gentile

 Sanhedrin 58b: This Sanhedrin 58b passage not only states that sodomy or: "Unnatural connection is permitted to a Jew" and permits sodomy with a "neighbor's wife," but also teaches that "If a heathen smites a Jew he is worthy of death." The Bible is hooked in then characteristically by mentioning that Moses killed an Egyptian who was mistreating one of his flock. This follows: "Rabbi Hanina also said: ‘He who smites an Israelite on the jaw, is as though he had thus assaulted the Divine Presence.'" By turning one word into another, then without rhyme or reason picking out a verse in Proverbs 20:25 ("It is a snare to man who devoureth that which is holy..."), the teaching is evolved that "One who smiteth MAN; that is an Israelite, attacketh the Holy One." The basic Pharisee teaching being, of course that only Pharisees are "men."

 Only Jews are Men

 The Universal Jewish Encyclopedia: "The Pharisees...held that only Israelites (Jews) are MEN...Gentiles they are classed not as MEN but as barbarians," says the Universal Jewish Encyclopedia, article on "Gentiles." After the word MEN in the above passage, you may not in the original, is this: "quoting the prophet, ‘Ye my flock the flock of my pasture are MEN,'" with Ezekiel 34:31 given as the Biblical, Baba Mezia 108b as the Talmudic basis for this doctrine. What of the sense?

 The Ezekiel verse ends the 34th chapter, a parable about good and bad cattle, promised justice and a Redeemer, being addressed as a "flock:" "and I will judge between cattle and cattle. And I will set up one shepherd over them, even my servant David" (Christ) the whole ending with the explanation of the parable "And ye my flock...are men" (not cattle) and I am your God, saith the Lord God."

 The Talmud invents and adds to the above words in the Baba Mezia 108b passage: "Only ye are designated as ‘MEN.'" This Ezekiel verse is a popular quotation in the Talmud, always misused to infer that Talmudists are MEN but non-Talmudists are beasts, cattle.

 The Baba Mezia passage is about the graves of Gentiles which rank like the graves of animals. "The graves of Gentiles do not defile," (WHENEVER A CEMETERY IS DESECRATED, IT IS YOUNG JEWS ACTING OUT THIS PASSAGE IN THE TALMUD; WITH RABBI SUPERVISION) is the edict based upon this same Ezekiel verse: "Ye are my flock...are MEN," and reference is made to Numbers 19:14 which lays out the rule that when a man has died in his tent, those who come in to the tent are suspect for seven days; as thy may have caught the communicable disease, perhaps, which killed the corpse. But that rule does not apply to dead Gentiles. They do not rank as human carcasses. The sage who mouths this last choice bit is the above mentioned Rabbi Simeon ben Yohai (Baba Mezia 114a-114b, p. 651, Soncino edition)

Judaism - Talmud - Part 15

 Kill the Gentile Who Studies the (Torah) Talmud

 There is a sound reason for the doctrine that: "A heathen who studies the Torah deserves death...it is our inheritance, not theirs...he is as guilty as one who violates a betrothed maiden." Of course knowledge of the anti-human criminality of the Talmud Torah would put non-Jews on their guard.

 The footnote explains: "This seems a very strong expression...it is suggested that Rabbi Johanan feared the knowledge of Gentiles in matters of Jurisprudence, as they would use it against the Jew in their opponents' courts...the Talmud places R. Johanan's dictum... immediately after the passage dealing with the setting up of law courts by Gentiles." And it goes on to say that study of the Oral Law (Talmud) is what is feared, and the same R. Johanan also said "God's covenant with Israel was only for the sake of the Oral Law."

 They "Sit in Moses' Seat"

 Bear in mind that Oral Law, the Tradition of the Pharisees (Elders), recorded in the Talmud, completely reverse each teaching of Moses, who time and again taught that the non-Israelite, the "stranger" must be treated, be loved, as one's self. No wonder Christ said "the Pharisees sit in Moses' seat," and by their Tradition make the Commandments of God of none effect. (Matthew 15:3; Mark 7:13)

 Murdering Gentiles Sanctified

 Sanhedrin 79b: Murdering Gentiles might be classed with killing wild animals for which the State pays one a bounty, according to the Talmud. Even more, the attempt to kill a Gentile so sanctifies a Jew that if he kills another "human," or Jew, in the attempt, the sin is washed away and there is no penalty. This sport flourishes in Jewish- Countries. The core of the long harangue in Sanhedrin 78b-79a is if a Jew "intended killing...a heathen and he killed a Israelite...he is not liable." After typical silly twaddle, this is repeated in the Gemara, BUT: "if he intended killing one Israelite and killed another, HE IS Liable. The next page, weighing the purity of the killer's heart, says if a Jew "threw a stone into a company of Israelites and heathens...Shall we say the company consisted of nine heathens and one Israelite...his NON-LIABILITY can be inferred from the fact that the majority were heathens...even if half and half...Since...we do not know whether he aimed at an Israelite or a heathen...he is not liable." A footnote concludes that this "verse under discussion teaches that the murderer IS NOT LIABLE." Even the breath of suspicion that the Jews was trying to kill a Gen5tile purifies him and purges him of the murder of another Jew, or "human." Ah. The beauties of"brotherhood" as taught by Talmudism.

 Gentiles Must Suffer to Make Jews The Messiah

 Sanhedrin 98b: Although some Jews look for a War Lord individual who will help place Jewry on the throne of the world THE ACTUAL VIEW OF JUDAISM IS THAT THE JEWISH PEOPLE THEMSELVES COMPRISE THE MESSIAH, AND THEIR REIGN IS THE MESSIANIC REIGN (Foretold for Christ in the Bible) The tribulation foretold to precede the reign of Christ, in which Satanism strives to subdue the world, is scoffed at by the Talmud and called "fictitious." Babylonian power will not fall. The tribulation will be but "the throes of mother Zion which is in labor to bring forth the Messiah; without metaphor, the Jewish people. (Kethuboth 111a) In other words, to call the Jewish people the Messiah is no metaphor; they are literally just that; they are the Messiah, says the Talmud.

 The passage in Sanhedrin 98b records the exulting words of the pharisee Rabbis: "The Jews are destined to eat their fill in the days of the Messiah." Above these words is this: "When the ox runs and falls, the horse is put into his stall," which is explained thus: "it will be difficult to remove the Gentiles from their position without inflicting much suffering." And then: "The years of plenty which the Messiah will usher in will be enjoyed by the Israelites."

 BEAR IN MIND, ALWAYS, THAT THE PAGAN BABYLONIAN TALMUDISTS HAVE STOLEN THE BIBLICAL NAMES FOR THE FOLLOWERS OF THE HOLY ONE OF ISRAEL (Christ) WHO BELIEVE IN HIM AND IN THE ISRAEL PROPHETS WHO FORETOLD HIM. Biblically, they are the sex-worshiping "Gentiles" and we are spiritually "Israel." But, let them reverse things they HAVE

 The congregation of Israel was ever a racial entity; the Bible testifies to that. All blessings promised to True Israel and Christians are stolen by the Jews.

 Let the Gentiles Mourn

 Sanhedrin 98b-99a: One of those typical cover-up passages reads: "a Min (Christian)_said to Rabbi Abbahu, ‘When will the Messiah come?' He replied, ‘When darkness covers those people;' Alluding tot he questioner and his companions, ‘You curse me,' he exclaimed." Concerning the "darkness:" "The cock said to the bat, ‘I look forward to the light, because I have sight; but of what use is the light to thee?'"

 All this is explained: "Thus Israel should hope for the redemption, because it will be a day of light to them, but why should the Gentiles, seeing that for them it will be a day of darkness?"

 Non-Jews Are "The People Who Are Like an Ass"

 Kethuboth 111b: The utterly mad way in which the Bible is tossed about to make a "Whited sepulchre" fro Talmudic Babylonian filth and criminality is illustrated by Kethuboth 111a. A reach here, and a grab there, and the Pharisee "sages" make out their own Satanic meaning out of unrelated scriptural verses, plays on words, and other childish devices. We see in Kethuboth 111a: "it is written, ‘Unto the people upon it,'" and this is hooked to Isaiah 42:5 in the footnote. Isaiah 42:5 is a verse which refers to God as: "he that spread forth the earth...he that giveth breath unto the people upon it," which has nothing to do with what follows immediately: "and elsewhere it is written, ‘Abide ye here with the ASS' which may be rendered 'PEOPLE THAT ARE LIKE AN ASS; SLAVES WHO ARE CONSIDERED THE PROPERTY OF THE MASTER.'"

 The reference is to the Gentile Canaanite, the "Canaanite bondwoman." The source of the phrase, "Abide ye here with the ass," given, is Genesis 22:5 which concerns Abraham going off to pray: "And Abraham said unto his young men, Abide ye here with the ass and I and the lad will go yonder and worship, and come again unto you." Which has no more to do with the doctrine above than the price of eggs.

 Sly little verses are put in as a code in the above, such as: "Now according to Eliezer; Who based his view on Ezekiel 26:20..." This verse refers to the fall of Tyre with a fate such as the Talmudists wish to inflict on Gentiles: ‘I shall bring thee down with them that descend into the pit...in the low parts of the earth..."

 Talmudism is the quintessence of distilled hatred, discrimination without cause.

 Always Make Money

 Abodah Zarah 11b-12a: The book of Abodah Zarah on relations with the non-Jew ix a series of contortions aimed to keep the "human" Jew separate from the "animal" Gentile and still make money off the Gentile. Christians, particularly, are designated as "idolaters" with Jesus as the "idol." The Mishna of Abodah Zarah 11b-12a attempts to shyster around the question of how to go to an "idolatrous festival" and do business without technically being there. The windy doctrine about the road leading to it is a really funny: "If the Road Leads Solely To That Place, It Is Forbidden, But If One Can Go By It To Any Other Place, It Is Permitted."

 A road which went only one place would be a platform outside of one place. Every road goes past one place after another or it is not a road. But the essence of it all is in this "the Sages should not mind the possibility of receiving money of an idolater." this has a footnote to confuse a goy reader and keep him from understanding the clear meaning

Judaism - Talmud - Part 16

 Going To Gentile Stadiums

 Abodah Zarah 17a: On the general principle that dealing with a Gentile is dealing with a dirty animal, the Jew is here Rabbinically forbidden to attend these gatherings at stadiums: "But Rabbi Nathan permits it for two reasons: first, because by shouting one may save the victim, secondly because one might be able to give evidence of death for the wife of a victim and so enable her to remarry." And marriage in the sexual sense is the aim, the end, the center, of the Talmudic mind. It is mandatory. A man is supposed to copulate after his children are grown, even if he has to take a wife who is old and deformed, etc.

 The answer to the teaching that at "theaters and circuses entertainments are arranged there in honor of the idols" (Christian characters) nevertheless "There is a difference in the case of Calling to do business." So, idols or not, one should call to do business with the loathed ones.

 Building Gentile Churches

 Abodah Zarah 17a-17b: This is part of a long harangue about the Mishna on page 81, all about what can and cannot be built for non-Jews, which reads in part: "ONE SHOULD NOT JOIN THEM IN BUILDING A BASILICA...BUT ONE MAY JOIN THEM IN BUILDING PEDESTALS FOR ALTARS...WHEN HOWEVER ONE REACHES THE CUPOLA IN WHICH THE IDOL IS PLACED HE MUST NOT BUILD."

 The "IDOL" in chief is Christ, the saints being lesser idols in Talmudic lingo. The hairsplitting then starts: if a Jew DID build the cupola he could accept the pay for this. Anyway, until the idols are actually worshiped, connection with these is not forbidden. But just making the thing ready for idol worship is all that is forbidden, and that is not done until the last stroke of work is done, and since the last stroke is not worth a "peruta" or smallest coin, the Jew can be paid for the whole job anyway.

 Making jewelry for "idols" is forbidden EXCEPT for pay. One shouldn't sell to "idolaters" (Christians) things attached to the soil so the solution is to detach them and then sell them to the goys, or "goyim."

 Silly? Windy? Of course. No wonder Christ called the Pharisees "Fools." (Matthew 23:17)

 Only For Pay

 Abodah Zarah 26a: Two pretty thoughts dominate this section of Abodah Zarah 26a. The Talmudic woman may not act as a wet-nurse to a Christian child because she would thereby be rearing "a child for idolatry." A Christian or no-Jewish woman should not be avowed to as a wet-nurse for a Talmudist's child "Because she is liable to murder it." Those dear old brotherhood thoughts. Rabbi Meir, whom the Talmud says was a descendant of Nero (a proselyte to Judaism noted for his butcheries of Christians while under the sway of his mistress-wife Poppaea), is the author of this and of the further admonition that even when others are watching it is not safe as the Christian "may take the opportunity of rubbing in poison on her breast beforehand and so kill the child." The chorus of Sates is primarily against the above unless this exception is made: "A Jewish woman may act as midwife to a heathen woman for PAYMENT, but not gratuitously." And even on the Sabbath this is okay on the ground that refusal would arouse bad feeling toward Jews in general, and AT ALL COSTS THE GOY MUST BE FOOLED AND KEPT FORM KNOWING THE UNDYING HATRED FELT FOR ALL non-Talmudic humanity by the followers of the Pharisees, or "separated" ones.

 The Boy on the Roof

 Abodah Zarah 26a-26b: Those wonderful "Sages" even provide useful excuses so that one may have an excuse for letting a Gentile die in a pit. In general, non-Jews are not to be thrown down a pit to die; that would make bad feelings against Jews, except in the case of "MINIM" (Christians), apostates (from Talmudism) and informers (about the criminal nature of the Jewish religion); These "may be cast in and need not be brought up."

 Of course, there is always the matter of Payment: "one is obliged to bring them up on account of ill feelings." But another "sage" Abaye, brings up the prize with: "He could offer such excuses as, ‘I have to run to my boy who is standing on the roof,' or, ‘I have to keep an appointment at the court.'" Then, of course, the Gentiles would be happy to die in the pit and no blame is attached to the Jew (with the boy who is allegedly standing on the roof, or who has to attend a mythical court). Clever is it not?

 Reference is made in the footnote to Abodah Zarah 18b where it is repeated: "As to idolaters...even though one is not bound to get them out of a pit, one must not throw them in (that is if they are not Christians, or "minim"). And reference is also made to Sanhedrin 57b where the silliest excuse, perhaps, of all is found to permit sentencing non-Jews to death with one witness, even a relative, one judge just get him sentenced. Why bother with usual procedures?

 Now don't try to use your intelligence. That is unnecessary. Genesis 9:5 is cited. In it God is ordering men not to eat living animals: "surely your blood of your lives will I require..." Is the part used. The reason why only ONE witness need testify against a non-Jew to cause him to be put to death is given as this: "The interpretation is based on the use of the singular, ‘I will require.'" God not being plural, witnesses need not be plural. Why this only applies, as it does not apply to anything at all in the witness case, to just Gentiles, is not bothered with. The Bible is a grab-bag to have its pieces slapped on Pharisee criminality as a "whited sepulchre."

 Gentile Babies Defile

 Abodah Zarah 36b-37a: Sodomy being such an accepted privilege in Talmudism, we here learn that the exception may be if the subject is a Gentile baby. And on the ground of defilement only, then, the Sages decree that a heathen child causes "defilement by seminal emission, so that an Israelite child should not become accustomed to commit pederasty (sodomy) with him." Then the harangue starts as to the age when a heathen child starts defiling by discharges (which are only possible after adolescence).

 The standard silly idiotic doctrine is then repeated that a male is "capable of the sexual act" at "nine years and one day" and a female from the age of "three years and one day." From those ages on they defile the Jew, goes the argument in this passage, despite the standard doctrine that adultery with the wife of a non-Jew is never amiss. It is okay. The sages just love to invent and discuss dirt; any sort of dirt against non-Jews being preferred.

 Gentiles and Moses

 The Jewish Encyclopedia under "Gentiles"): Since God, allegedly, "withdrew His ‘shining' legal protection from them (Gentiles) and transferred their property rights to Israel (The Jews)...It follows that the Gentiles were excepted from the general civil laws of Moses."

 The Eighteen Benedictions

 The Jewish Encyclopedia: The "religious" Jew recites the"Eighteen Benedictions," or "Shemoneh Esreh." three times week days, four times on holidays and Sabbaths, the 7th and 12th of which curse the Christians and non-Jews to hell and perdition. Thus, the "good Orthodox Jew" gives us Christians 6 cursings on ordinary days, 8 on specials. Note all the changes in double talk which have been utilized down the centuries to keep the truth about the "Shemoneh Esreh" from the non-Jews, who might not be friendly to those who recite the "Brotherhood" litany religiously 6 to 8 times daily. Note: "in order to obviate hostile misconstructions, the text was demodfied..." and one change after another to fool the goy is enumerated.

 The 12th, the "Birkat ha-Minim (curse against Christians) furnished the traducers of Judaism and the Jews a ready weapon of attack." This "Petition Against Enemies" (non-Jews) is called an "imprecatory appeal" and "imprecatory" means: "invoking evil, a curse." (Webster) And: "The Seventh benediction...looks like a duplication and is superfluous," says the Jewish Encyclopedia.

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     We must be in a position to respond to every act of opposition by war with the neighbors (See also Isaiah 1:9-17: Yahweh called Israel Sodom, because it spreads evil and is unjust). of that country which dares to oppose us; but if these neighbors (See also Isaiah 1:9-17: Yahweh called Israel Sodom, because it spreads evil and is unjust). should also venture to stand collectively together against us, then we must offer resistance by a universal war...In a word, to sum up our system of keeping the governments of the goyim in Europe in check, we shall show our strength to one of them by terrorist attempts and to all, if we allow the possibility of a general rising against us, WE SHALL RESPOND WITH THE GUNS OF AMERICA OR CHINA OR JAPAN. (Protocol 7:3, 6)

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Where was the promised Holy Spirit in the disciples' apostatizing of each other??

The Romans had to fake fake his crucifixion due to Passover issues: [1]

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