assalamu alaikum,
you have made articles saying that muhammad never split the moon (i am still researching this subjest, was it split, was there a solar eclipse etc.) but you said that muhammad didnt split the moon as per quran 17:59, but bassam refuted the idea that muhammad couldnt do miracles outside of only the quran by the follloiwng explanation: Surah 17:59
Naught prevented Us from sending the signs (bial-ayati) but that the ancients cried lies to them; and We brought Thamood the She-camel visible, but they did her wrong. And We do not send the signs, except to frighten.
Again from sending the signs that the Quraysh specifically asked for just like how Thamud specifically asked for the she camel. (Tafsir of Qurtubi, Source: Online) God did not send it down to them as a mercy. Because God knows that if He sent the signs they asked for down to them they would still disbelieve. If God sent it down to them and they still disbelieved then He would have no choice but to destroy them. So it was for their own good.
Again the verse does not state that no signs have ever been sent down, just the ones that they specifically asked for.
also se:
https://www.youtube.com/watch?v=vAeJq6OTddAand qurasn 3:86 seems to saay that muhammad did do miracles: How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.
and we have many ahadith claiming that muhammad did miracles,
Sahih Bukhari Volume 2, Book 13, Number 55:
Narrated Anas bin Malik:
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin stood up and said, "O, Allah's Apostle! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)". So the Prophet raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered like mountains, and before he got down from the pulpit, I saw the rain falling on the beard of the Prophet. It rained that day, the next day, the third day, the fourth day till the next Friday. The same Bedouin or another man stood up and said, "O Allah's Apostle! The houses have collapsed, our possessions and livestock have been drowned; Please invoke Allah (to protect us)". So the Prophet I raised both his hands and said, "O Allah! Round about us and not on us". So, in whatever direction he pointed with his hands, the clouds dispersed and cleared away, and Medina's (sky) became clear as a hole in between the clouds. The valley of Qanat remained flooded, for one month, none came from outside but talked about the abundant rain.
From ‘Ibn Kathirs The Life of the Prophet Muhammad, Al-sira Al-Nabawiyya, volume 2’ :
HOW THE PROPHET (SAAS) REPLACED QATADA’S EYE:
Al-Bayhaqi stated, in the Dalail (The Signs), “Abu Sad al-Malini informed us quoting Abu Ahmed b. Adi, quoting Abu Yala, quoting Yahya al-Himmant, quoting Abd al-Aziz b. Sulayman b. al-Ghasil, from Asim b. Umar b. Qatada, from his father, from his grandfather Qatada b. al-Numan, that his eye was wounded at Badr and that its pupil came down on his cheekbone. They were about to slice it off, but asked the Messenger of God (SAAS) who said they should not do this. He then said a prayer for him, covering his cheek with his palm. And later you could not tell which of his eyes had been struck!”
According to one account, this became the better eye.
An account came down to us from the Commander of the Believers, Umar b. Abd al- Aziz that when he was told this account by Asim b. Umar b. Qatada, he also recited:
“I am the son of him on whose cheek his eye descended,
which was replaced so well by the hand of the Chosen-One.”
Upon hearing this, Umar b. Abd al-Aziz, God bless him, quoted very appropriately the verse of Umayya b. Abd al-Salt of Ibn Dhu Yazin,
“These fine qualities are not like two bowls with milk
merely whitening the water that soon becomes urine.” (Pg 298)
bukhari 2942: That he heard the Prophet (ﷺ) on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet (ﷺ) got up, wishing eagerly to see to whom the flag will be given, and everyone of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet (ﷺ) spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet (ﷺ) said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels.
the miracle of people sinking with their horses in the sand: Sahih al-Bukhari 3908, Sahih Muslim 2009 b , 2009 c etc.
muhammad invoked a blessing on anas : Sahih Muslim 2481 b: Invoke blessings of Allah upon him. Thereupon he (the Holy Prophet) said: O Allah, make an increase in his wealth, and progeny. Anas said: By Allah, my fortune is huge and my children, and grand-children are now more than one hundred.
so muhammad invoked a blessing and it happened
bukhari 216 allah allowed him to hear the torment of the grave
Volume 4, Book 56, Number 779:
Narrated 'Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
i cn go on but osama do you reject all of these because of the verse 17:59
also on the splitting of the moon
there are so many ahadith on it, how can you reject it, see all hadith:
https://sunnah.com/search/?q=moon+split