What Harun Yahya says:
There is no creature crawling on the earth or flying creature, flying on its wings, who are not communities just like yourselves… (Qur'an, 6:38)
As a result of modern-day animal and bird ecology study, we know that all animals and birds live in the form of separate societies. Lengthy and wide-ranging studies have shown that there is a rather systematic social order among animals.
http://www.miraclesofthequran.com/scientific_77.htmlThe mole lives in the seclusion of underground burrows. Does that mean Quran is wrong? Nope, look what Quran actually says:
[6:38]
And, (O mankind,) there is no moving (animal) on the earth nor a bird that flies on its two wings but (such) that they are species like you (umamun amthalu-kum—in several traits). We have not omitted anything (which is not given symbolic or elaborate details) in the Book. Then all (the people) will be gathered before their Lord.
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That is, "If you are really serious in your demand of seeing a Sign in order to judge whether the Message of this Prophet is true or false, you should see and ponder over the innumerable Signs that are found in abundance all around you. For instance, if you consider animal life, you will see that the structure of the bodies of each species of birds and beasts suits its functions immensely well; the qualities and characteristics that have been ingrained in its nature help to fulfill all its needs; the provision of its nourishment has been arranged in a wonderful way; and the course of its life has been so predetermined that it cannot transgress its limits in any way whatever. Allah also sees that each and every animal, nay, even the smallest insect, is being looked after, protected and guided, wherever it be, for the performance of the functions pre-destined for it.
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The term ummah sometimes signifies “[God’s] creatures” (Lisān al-‘Arab, with particular reference to this very Qur’ān-verse; also Lane I, 90). Thus, the meaning of the above passage is this: Man can detect God’s “signs” or “miracles” in all the life-phenomena that surround him, and should, therefore, try to observe them with a view to better understanding “God’s way” (sunnat Allāh).
