IDENTITY OF ISLAM: QURAN & SUNNA OF OUR RASOOL(SA)
Malik :: Book 46 : Hadith 46.1.3
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I have left two matters with you. As long as you hold to them, you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet."
Bukhari :: Book 9 :: Volume 92 :: Hadith 415
Narrated Humaid:
I heard Muawiya bin Abi Sufyan delivering a sermon. He said, "I heard the Prophet saying, "If Allah wants to do a favor to somebody, He bestows on him, the gift of understanding the Quran and Sunna. I am but a distributor, and Allah is the Giver. The state of this nation will remain good till the Hour is established, or till Allah's Order comes."
Bukhari :: Book 8 :: Volume 73 :: Hadith 120
Narrated Tariq:
'Abdullah said, "The best talk is Allah's Book (Qur'an), and the best guidance is the guidance of Muhammad."
49: 1. O you who believe! Do not put (yourselves) forward before Allâh and His Messenger (SAW), and fear Allâh. Verily! Allâh is All-Hearing, All-Knowing.
6: 21. And who does more wrong than he who invents a lie against Allah or rejects His Ayât (proofs, evidences, verses, lessons, revelations, etc.)? Verily, the Zâlimûn (polytheists and wrong¬doers, etc.) shall never be successful.
Muslim :: Book 30 : Hadith 5818
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity.
4: 59. O you who believe! Obey Allâh and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger (SAW), if you believe in Allâh and in the Last Day. That is better and more suitable for final determination.
4: 69. And whoso obeys Allâh and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allâh has bestowed His Grace, of the Prophets, the Siddiqûn, the martyrs, and the righteous. And how excellent these companions are!
4: 80. He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allâh, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them.
4: 105. Surely, We have sent down to you (O Muhammad SAW) the Book (this Qur'ân) in truth that you might judge between men by that which Allâh has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous.
4: 115. And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination.
4: 174. O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad SAW) from your Lord, and We sent down to you a manifest light (this Qur'ân).
4:175. So, as for those who believed in Allâh and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise), and guide them to Himself by a Straight Path.
PEOPLE MAKING SELF LAW/BID’A PROHIBITED/SELF MAKING HARAM/PERSONAL OPINION
28: 50. But if they answer you not (i.e. do not believe in your doctrine of Islâmic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allâh? Verily! Allâh guides not the people who are Zâlimûn (wrong-doers, disobedient to Allâh, and polytheists).
38: 26. O Dâwûd (David)! Verily! We have placed you as a successor on earth, so judge you between men in truth (and justice) and follow not your desire for it will mislead you from the Path of Allâh. Verily! Those who wander astray from the Path of Allâh (shall) have a severe torment, because they forgot the Day of Reckoning.
45:18. Then We have put you (O Muhammad SAW) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islâmic Monotheism)]. So follow you that (Islâmic Monotheism and its laws), and follow not the desires of those who know not
45: 23. Have you seen him who takes his own lust (vain desires) as his ilâh (god), and Allâh knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allâh? Will you not then remember?
30: 29. Nay, but those who do wrong follow their own lusts without knowledge, Then who will guide him whom Allâh has sent astray? And for such there will be no helpers.
33: 36. It is not for a believer, man or woman, when Allâh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed in a plain error.
65:1……… And those are the set limits of Allâh. And whosoever transgresses the set limits of Allâh, then indeed he has wronged himself. ………..
Dawud :: Book 39 : Hadith 4515
……..If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Bukhari :: Book 6 :: Volume 60 :: Hadith 149
The Prophet then said, "The first of the human beings to be dressed on the Day of Resurrection will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. 'O my Lord! (They are) my companions!' Then a reply will come (from Almighty), 'You do not know what they did after you.' I will say as the pious slave (the Prophet Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.' (5.117) Then it will be said, "These people have continued to be apostates since you left them."
ISLAM DOES NOT LIKE WAR
Bukhari :: Book 4 :: Volume 52 :: Hadith 269, 268
Narrated Jabir bin 'Abdullah:
The Prophet said, "War is deceit."
Bukhari :: Book 4 :: Volume 52 :: Hadith 267
Narrated Abu Huraira:
The Prophet said, "Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah's Cause." He called, "War is deceit'.
PROPHET(SA) TRIED TO STOPS KILLING INNOCENT PEOPLE AS MUCH AS HE CAN POSSIBLE:
Muslim :: Book 19 : Hadith 4399
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said: I heard the Holy Prophet (may peace be upon him) say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 9 : Hadith 3506
God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other)."
Muslim :: Book 30 : Hadith 5689
…………..I am not afraid that you would associate anything with Allah after me, but I am afraid that you may be (allured) by the world and (vie) with one another (in possessing material wealth) and begin killing one another, and you would be destroyed as were destroyed those who had gone before you. 'Uqba said that that was the last occasion that he saw Allah's Massenger on the pulpit.
Bukhari :: Book 1 :: Volume 3 :: Hadith 112
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me.
Bukhari :: Book 9 :: Volume 83 :: Hadith 19
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bam Laith in revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah's Apostle got up saying, "Allah held back the (army having) elephants from Mecca, but He let His Apostle and the believers overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)! Verily! Fighting in Mecca was not permitted for anybody before me, nor will it be permitted for anybody after me;
Bukhari :: Book 1 :: Volume 3 :: Hadith 104
………."Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before.
PROHIBIT KILLING WITH UNJUST:
3:21. Verily! Those who disbelieve in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and kill the Prophets without right, and kill those men who order just dealings, announce to them a painful torment.
5: 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!.
6: 151. Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allâh has forbidden, except for a just cause (according to Islâmic law). This He has commanded you that you may understand.
Muslim :: Book 1 : Hadith 371
Yazid al-Faqir said: This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell)
Muslim :: Book 1 : Hadith 159 ,160
Ubaidullah b. Abu Bakr said: I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
17: 33. And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
25: 68. And those who invoke not any other ilâh (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds.
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise if we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 6 :: Volume 60 :: Hadith 134
…………… "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, >>>one who has murdered somebody unlawfully<<<<, or one who wages war against Allah and His Apostle." …………..
Bukhari :: Book 9 :: Volume 83 :: Hadith 37
"By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) >>>>>>A person who killed somebody unjustly, was killed (in Qisas,) <<<<<<<<(2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle, and deserted Islam and became an apostate."
Bukhari :: Book 9 :: Volume 83 :: Hadith 6
Narrated 'Abdullah:
The Prophet said, "No human being is killed unjustly, but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering) on the earth. (It is said that he was Qabil).
Muslim :: Book 16 : Hadith 4156
'Abdullah (b. Mas'ud) reported: Allah's Apostle (may peace be upon him) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.
Dawud :: Book 39 : Hadith 4487
……..I heard the Apostle of Allah (peace_be_upon_him) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed. ……………………
Bukhari :: Book 9 :: Volume 83 :: Hadith 21
Narrated Ibn 'Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
Bukhari :: Book 9 :: Volume 83 :: Hadith 3
Narrated 'Abdullah bin 'Umar:
One of the evil deeds with bad consequence from which there is no escape for the one who is involved in it is to kill someone unlawfully.
Bukhari :: Book 8 :: Volume 78 :: Hadith 667
Narrated 'Abdullah bin 'Amr:
The Prophet said, "The biggest sins are: To join others in worship with Allah; to be undutiful to one's parents; to kill somebody unlawfully; and to take an oath Al-Ghamus.
Dawud :: Book 35 : Hadith 4247
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Apostle of Allah (peace_be_upon_him) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.
KILLING INNOCENT PEOPLE PROHIBITED:
49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
17:33. and do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Dawud :: Book 14 : Hadith 2763
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Faith prevented assassination. A believer should not assassinate.
Dawud :: Book 35 : Hadith 4244
Narrated Sa'd ibn AbuWaqqas:
I asked: Apostle of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Apostle of Allah (peace_be_upon_him) replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: "If thou dost stretch they hand against me to slay me."
Bukhari :: Book 9 :: Volume 93 :: Hadith 611,623
Bukhari :: Book 9 :: Volume 83 :: Hadith 10,12,21
KILLING INNOCENT PEOPLE IS A SYMBOL OF IGNORANCE [WEAKENS OF RELIGIOUS KNOWLEDGE]:
Muslim :: Book 34 : Hadith 6458
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: (When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.
Bukhari :: Book 9 :: Volume 88 :: Hadith 185
Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
Bukhari :: Book 1 :: Volume 3 :: Hadith 85
Narrated Abu Huraira:
The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing."
Bukhari :: Book 9 :: Volume 88 :: Hadith 183
Narrated Anas:
Allah's Apostle said, "From among the portents of the Hour are (the following):
1. Religious knowledge will be taken away (by the death of Religious learned men).
2. (Religious) ignorance will prevail.
3. Drinking of Alcoholic drinks (will be very common).
4. There will be prevalence of open illegal sexual intercourse.
Bukhari :: Book 1 :: Volume 3 :: Hadith 80
Muslim :: Book 41 : Hadith 6903
Bukhari :: Book 9 :: Volume 88 :: Hadith 184,187,237
Bukhari :: Book 1 :: Volume 3 :: Hadith 85
DOES NOT SHED UNLAWFUL BLOOD:
Bukhari :: Book 1 :: Volume 3 :: Hadith 104
………."Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before.
2:83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allah (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn (the poor), and speak good to people, and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî, Vol. 2, Page 392).
2:84. And (remember) when We took your covenant (saying): Shed not the blood of your people, nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness.
2:85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allah is not unaware of what you do.
2: 86. Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped.
5: 28. "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamîn (mankind, jinns, and all that exists)."
Muslim :: Book 16 : Hadith 4158
'Abdullah b. (Mas'ud) reported Allah's Messenger (may peace be upon him) as saying: The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
Muslim :: Book 32 : Hadith 6247 ,6248, 6249
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against petty mindedness for petty mindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
PROHIBIT KILLING NON MUSLIM WITH PEACE AGREEMENT:
8: 72. Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allah as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad SAW), you owe no duty of protection to them until they emigrate, but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allah is the All-Seer of what you do.
9: 4. Except those of the Mushrikûn with whom you have a treaty, and who have not subsequently failed you in aught, nor have supported anyone against you. So fulfill their treaty to them to the end of their term. Surely Allah loves Al- Mattaqûn
4: 90. Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allah has opened no way for you against them.
91. You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them.
Bukhari :: Book 9 :: Volume 83 :: Hadith 49
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling)."
Bukhari :: Book 4 :: Volume 53 :: Hadith 391
Dawud :: Book 14 : Hadith 2639
Narrated Jarir ibn Abdullah:
The Apostle of Allah (peace_be_upon_him) sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (peace_be_upon_him) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Apostle of Allah? He said: Their fires should not be visible to one another.
Malik :: Book 43 : Hadith 43.15.8
Malik :: Book 44 : Hadith 44.2.2
KILLING WOMEN/CHILDREN PROHIBITED:
Bukhari 4.52.256
[killing girl prohibit]
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Malik :: Book 21 : Hadith 21.3.8
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
Muslim :: Book 19 : Hadith 4456
……….And the of Allah (may peace be upon him) did not kill the children of the enemy, so thou shouldst not kill the children……………
Bukhari :: Book 4 :: Volume 52 :: Hadith 257,258
Narrated Ibn 'Umar:
During some of the Ghazawat of Allah's Apostle a woman was found killed, so Allah's Apostle forbade the killing of women and children.
Dawud :: Book 14 : Hadith 2608
Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: Go in Allah's name, trusting in Allah, and adhering to the religion of Allah's Apostle. Do not kill a decrepit old man, o a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well.
Muslim :: Book 19 : Hadith 4294
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children.
Bukhari :: Book 3 :: Volume 47 :: Hadith 786
Narrated Anas bin Malik:
A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Apostle .
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
Bukhari :: Book 6 :: Volume 60 :: Hadith 4
Muslim :: Book 19 : Hadith 4319,4320,4456, 4457, 4458, 4460
Dawud :: Book 41 : Hadith 5128
Dawud :: Book 14 : Hadith 2663 ,2664,2663
Dawud :: Book 38 : Hadith 4390
Malik :: Book 21 : Hadith 21.3.9
Malik :: Book 55 : Hadith 55.1.2
Malik :: Book 21 : Hadith 21.3.8, 21.3.9,21.3.11
KEEP GOOD RELATION WITH NON MUSLIM
5:2……… And do not let the hatred of a
people for having obstructed you from al-Masjid al-haram lead
you to transgress. And cooperate in righteousness and piety,
but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.
107: 4. So woe unto those performers of Salât (prayers) (hypocrites),
5. Who delay their Salât (prayer) from their stated fixed times,
6. Those who do good deeds only to be seen (of men),
7. And refuse Al-Mâ'ûn (small kindnesses e.g. salt, sugar, water, etc.).
3: 119. Lo! You[muslim] are the ones who love them[non muslim but they love you not, and you believe in all the Scriptures [i.e. you believe in the Taurât (Torah) and the Injeel (Gospel), while they disbelieve in your Book……………
Bukhari :: Book 9 :: Volume 93 :: Hadith 593
Bukhari :: Book 1 :: Volume 2 :: Hadith 9,10, 11, 12, 20, 54, 55
JIHAD DECLARE ONLY THE PEOPLE WHO BROKEN THE AGREEMENT/MISCHIEF LAND/TERRORISM/INJUSTICE
22:39. Permission to fight is given to those (i.e. believers against disbelievers), who are fighting them, (and) because they (believers) have been wronged, and surely, Allâh is Able to give them (believers) victory
8: 56. They are those with whom you made a covenant, but they break their covenant every time and they do not fear Allâh.
57. So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson.
58. If you (O Muhammad SAW) fear treachery from any people throw back (their covenant) to them (so as to be) on equal terms (that there will be no more covenant between you and them). Certainly Allâh likes not the treacherous.
59. And let not those who disbelieve think that they can outstrip (escape from the punishment). Verily, they will never be able to save themselves (from Allâh's Punishment).
60: 9. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zâlimûn (wrong-doers those who disobey Allah).
42: 42. The way (of blame) is only against those who oppress men and wrongly rebel in the earth, for such there will be a painful torment.
9: 12. But if they violate their oaths after their covenant, and attack your religion with disapproval and criticism then fight (you) the leaders of disbelief (chiefs of Quraish - pagans of Makah) - for surely their oaths are nothing to them - so that they may stop (evil actions).
9:13. Will you not fight a people who have violated their oaths (pagans of Makah) and intended to expel the Messenger, while they did attack you first? Do you fear them? Allah has more right that you should fear Him, if you are believers.
4: 75. And what is wrong with you that you fight not in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and rise for us from You one who will protect, and rise for us from You one who will help."
5: 33. The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
42: 39. And those who, when tyranny strikes them, they defend
themselves.[ avenge themselves in a just manner, restoring their rights and not
3: 111. They will do you no harm, barring a trifling annoyance; and if they fight against you, they will show you their backs, and they will not be helped.
112. Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allâh, and from men; they have drawn on themselves the Wrath of Allâh, and destruction is put over them. This is because they disbelieved in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and killed the Prophets without right. This is because they disobeyed (Allâh) and used to transgress beyond bounds (in Allâh's disobedience, crimes and sins).
Dawud :: Book 38 : Hadith 4357
……"The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion."
Bukhari :: Book 7 :: Volume 63 :: Hadith 210
Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him…….
Muslim :: Book 1 : Hadith 176
…………Sa'd said: By Allah, I would never kill any Muslim so long as a person with a heavy belly, i. e., Usama, would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Sa'd said: We fought so that there should be no mischief, but you and your companions wish to fight so that there should be mischief.
Muslim :: Book 1 : Hadith 30
It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
OPPRESSION AGAINST INNOCENT PEOPLE PROHIBITED:
7: 33. Say, "My Lord has only forbidden immoralities – what is apparent
of them and what is concealed – and sin, and oppression
Without right, and that you associate with Allah that for which
He has not sent down authority, and that you say about Allah that which you do not know."
Muslim :: Book 32 : Hadith 6246
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path………
Bukhari :: Book 3 :: Volume 43 :: Hadith 629
Narrated Abu Huraira:
Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."
Bukhari :: Book 3 :: Volume 43 :: Hadith 627
Narrated Ibn 'Umar:
The Prophet said, "Oppression will be a darkness on the Day of Resurrection."
Muslim :: Book 32 : Hadith 6246
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path…………
Muslim :: Book 32 : Hadith 6254
(the Holy Prophet) said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression).
Muslim :: Book 32 : Hadith 6247 ,6248, 6249
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against petty mindedness for petty mindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Bukhari :: Book 9 :: Volume 89 :: Hadith 266
Muslim :: Book 41 : Hadith 6925
Dawud :: Book 36 : Hadith 4270
PUBLIC PEOPLE(MUSLIM/NON MUSLIM) BLOOD & PROPERTIES, WERE HONORS AND PROTECTED/SACRED LIKE MECCA:
4: 148. Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All Hearer, All Knower.
17: 70. And indeed We have honoured the Children of Adam, and We have carried them on land and sea, and have provided them with At-Taiyibât (lawful good things), and have preferred them above many of those whom We have created with a marked preference.
Bukhari :: Book 1 :: Volume 3 :: Hadith 67,105
Narrated Abu Bakra:
The Prophet said. No doubt your blood, property, the sub-narrator Muhammad thought that Abu Bakra had also mentioned and your honor (chastity), are sacred to one another as is the sanctity of this day of yours in this month of yours. It is incumbent on those who are present to inform those who are absent." (Muhammad the Subnarrator used to say, "Allah's Apostle told the truth.") The Prophet repeated twice: "No doubt! Haven't I conveyed Allah's message to you.
Bukhari :: Book 9 :: Volume 88 :: Hadith 199
Bukhari :: Book 8 :: Volume 81 :: Hadith 776
Bukhari :: Book 2 :: Volume 26 :: Hadith 795,797,798
Bukhari :: Book 9 :: Volume 93 :: Hadith 539
Bukhari :: Book 5 :: Volume 59 :: Hadith 685,688
Bukhari :: Book 8 :: Volume 73 :: Hadith 69
Muslim :: Book 16 : Hadith 4160,4161
REVENGE IS PROHIBITED:
5: 8. O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well Acquainted with what you do.
Muslim :: Book 30 : Hadith 5756
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
Muslim :: Book 19 : Hadith 4399
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said: I heard the Holy Prophet (may peace be upon him) say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.
Muslim :: Book 30 : Hadith 5752
'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.
Bukhari :: Book 8 :: Volume 82 :: Hadith 836
Narrated 'Aisha:
Allah's Apostle never took revenge for his own self in any matter presented to him till Allah's limits were exceeded, in which case he would take revenge for Allah's sake.
Bukhari :: Book 1 :: Volume 3 :: Hadith 112
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me.
Bukhari :: Book 4 :: Volume 56 :: Hadith 760
Bukhari :: Book 8 :: Volume 73 :: Hadith 147
Bukhari :: Book 8 :: Volume 81 :: Hadith 777
Malik :: Book 47 : Hadith 47.1.2
Muslim :: Book 32 : Hadith 6255 [prophet forgiveness a hypocrites ,he stricken[to a ansar] , 6256 [forgive the sinner],
Dawud :: Book 39 : Hadith 4519
Dawud :: Book 41 : Hadith 4878,5229
PROTECTION OF NON MUSLIM ARE RESPONSIBLE FOR MUSLIM:
9: 6. And if anyone of the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) seeks your protection then grant him protection, so that he may hear the Word of Allah (the Qur'ân), and then escort him to where he can be secure, that is because they are men who know not.
7. How can there be a covenant with Allah and with His Messenger for the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) except those with whom you made a covenant near Al-Masjid-al-Harâm (at Makah)? So long, as they are true to you, stand you true to them. Verily, Allah loves Al-Muttaqûn
Dawud :: Book 19 : Hadith 2955
Narrated Umar ibn al-Khattab:
A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay') should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (peace_be_upon_him): Allah has placed truth upon Umar's tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty.
Bukhari :: Book 4 :: Volume 52 :: Hadith 287
Narrated 'Amr bin Maimun:
Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability
Bukhari :: Book 9 :: Volume 83 :: Hadith 49
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling)."
Bukhari :: Book 4 :: Volume 53 :: Hadith 404
25: 63. And the slaves of the Most Beneficent (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.
Muslim :: Book 32 : Hadith 6219
Muslim :: Book 32 : Hadith 6215
This hadith has been narrated on the authority of A'mash with the same chain of transmitters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Muslim :: Book 32 : Hadith 6214 ,6216
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Avoid suspicion[doubt, guessing], for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.
Dawud :: Book 41 : Hadith 4885
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Avoid envy, for envy devours good deeds just as fire devours fuel or (he said) "grass."
Bukhari :: Book 9 :: Volume 93 :: Hadith 473,474
Narrated Jarir bin 'Abdullah:
Allah's Apostle said, "Allah will not be merciful to those who are not merciful to mankind."
Muslim: Book 31 : Hadith 6097
PUBLIC PEOPLE HAVE NO RIGHT TO PUNISH THE PEOPLE:
Muslim :: Book 1 : Hadith 173
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point): If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allah's sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (May peace be upon him) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah (may peace be upon him) said: Don't kill him, for I you kill him, verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering (kalima).
Malik :: Book 21 : Hadith 21.10.19
Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man's effects without the permission of the Imam. He said, "No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever said, 'Whoever kills someone can have his effects,' on any other day than the day of Hunayn."
Muslim :: Book 9 : Hadith 3569
Abu Huraira (Allah be pleased with him) reported that Sa'd b. 'Ubada al-Ansari said: Messenger of Allah, tell the if a man finds his wife with another person, should he kill him? Allah's Messenger (may peace be upon him) said: No. Sa'd said: Why not? I swear by Him Who has honoured you with Truth. There upon Allah's Messenger (may peace be upon him) said: Listen to what your chief says.
Bukhari :: Book 8 :: Volume 82 :: Hadith 829
Narrated Al-Mughira:
Sa'd bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa'd's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa'd, and Allah has more sense of ghira than I."
Bukhari :: Book 9 :: Volume 93 :: Hadith 512
Bukhari :: Book 9 :: Volume 89 :: Hadith 279
Muslim :: Book 9 : Hadith 3553, 3569, 3571
Bukhari :: Book 7 :: Volume 63 :: Hadith 228,229
FIGHTING BETWEEN SECT PROHIBITED:
8: 46. And obey Allâh and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allâh is with those who are As-Sâbirin (the patient ones, etc.).
Muslim :: Book 39 : Hadith 6752
Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.
Bukhari :: Book 6 :: Volume 60 :: Hadith 114
Narrated Said bin Jubair:
The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn Abbas and asked him about it. He said, "This Verse:-- "And whoever kills a believer intentionally, his recompense is Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it."
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Narrated 'Uqba bin 'Amir:
One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."
Bukhari :: Book 1 :: Volume 2 :: Hadith 30
Narrated Al-Ahnaf bin Qais:
While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.'
Dawud :: Book 41 : Hadith 4866
Narrated Jabir ibn Abdullah ; AbuTalhah ibn Sahl al-Ansari:
The Prophet (peace_be_upon_him) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.
Dawud :: Book 35 : Hadith 4259
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Dawud :: Book 39 : Hadith 4515
Narrated Ali ibn AbuTalib:
Qays ibn Abbad and Ashtar went to Ali and said to him: Did the Apostle of Allah (peace_be_upon_him) says….. The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection……..
Bukhari :: Book 9 :: Volume 88 :: Hadith 204
Narrated Al-Hasan:
(Al-Ahnaf said:) I went out carrying my arms during the nights of the affliction (i.e. the war between 'Ali and 'Aisha) and Abu Bakra met me and asked, "Where are you going?" I replied, "I intend to help the cousin of Allah's Apostle (i.e.,'Ali)." Abu Bakra said, "Allah's Apostle said, 'If two Muslims take out their swords to fight each other, then both of them will be from amongst the people of the Hell-Fire.' It was said to the Prophet, 'It is alright for the killer but what about the killed one?' He replied, 'The killed one had the intention to kill his opponent.'"
Bukhari :: Book 4 :: Volume 55 :: Hadith 558
Bukhari :: Book 9 :: Volume 93 :: Hadith 527
Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
Bukhari :: Book 1 :: Volume 2 :: Hadith 46
Narrated 'Abdullah:
The Prophet said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)."
Muslim :: Book 40 : Hadith 6853
One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim,
Dawud :: Book 35 : Hadith 4247
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Apostle of Allah (peace_be_upon_him) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.
Bukhari :: Book 1 :: Volume 2 :: Hadith 54
Narrated Jarir bin Abdullah:
I gave the pledge of allegiance to Allah's Apostle for the following:
1. offer prayers perfectly
2. pay the Zakat (obligatory charity)
3. and be sincere and true to every Muslim.
Dawud :: Book 38 : Hadith 4339
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Dawud :: Book 14 : Hadith 2745
Narrated Abdullah ibn Amr ibn al-'As:
The Apostle of Allah (peace_be_upon_him) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him.
4:92,93,5: 32,8: 46,9:71,28: 4,30: 32,42: 13,14,43: 65,3: 103,104,105,45: 17,85:10,59: 10
Bukhari :: Book 1 :: Volume 2 :: Hadith 30,46
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Bukhari :: Book 3 :: Volume 41 :: Hadith 593
Bukhari :: Book 3 :: Volume 43 :: Hadith 622,26
Bukhari :: Book 4 :: Volume 56 :: Hadith 682,720 ,795823
Bukhari :: Book 5 :: Volume 57 :: Hadith 56
Bukhari :: Book 5 :: Volume 59 :: Hadith 685
Bukhari :: Book 6 :: Volume 60 :: Hadith 40
Bukhari :: Book 8 :: Volume 73 :: Hadith 55,70 ,80 ,91,92,99
Bukhari :: Book 8 :: Volume 76 :: Hadith 491
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Bukhari :: Book 9 :: Volume 83 :: Hadith 13,14
Bukhari :: Book 9 :: Volume 85 :: Hadith 83
Bukhari :: Book 5 :: Volume 59 :: Hadith 638
Bukhari :: Book 9 :: Volume 88 :: Hadith 177,193,197,198,200,201,204,205
Bukhari :: Book 9 :: Volume 89 :: Hadith 257
Bukhari :: Book 9 :: Volume 84 :: Hadith 64
Muslim :: Book 1 : Hadith 64,65,66,75,76,78,117 ,116
Muslim :: Book 5 : Hadith 2318,2320,2324,2335
Muslim :: Book 8 : Hadith 3294
Muslim :: Book 5 : Hadith 2328
Muslim :: Book 18 : Hadith 4255
Muslim :: Book 30 : Hadith 5688, 5689
Muslim :: Book 32 :Hadith 6208,6207,6210 6214 ,6215,6216,6217,6218,6219,6222,6223,6224,6250,6255,6257,6258, 6260, 6261
Muslim :: Book 39 : Hadith 6752
Muslim :: Book 41 : Hadith 6898, 6899, 6901
Dawud :: Book 41 : Hadith 4885,4859,4900 ,4896,4897
Dawud :: Book 14 : Hadith 2635,2745
Dawud :: Book 40 : Hadith 4721,4747
Malik :: Book 47 : Hadith 47.4.13, 47.4.14, 47.4.15
Malik :: Book 9 : Hadith 9.24.87
