Hello this is going to be a comprehensive post. So please take your time in reading.
Brother mclinkin94, as I have seen from your posts, you accept evolution and reject hadiths. My intention is not to look like a smart person, but I have a sincere advice for you.
For the record, Yes: I accept evolution due to a strong Quranic basis and the immense scientific evidence. After debate with the hadiths with other Muslims (yes, they won that debate with hadiths
), I have to admit that it would be dishonest to reject all hadiths. Therefore I support
some of them, but I do not base my trust on them due to being intellectually honest. I say that some of them possibly have some truth to them--like the Bible. To my knowledge, this is the most reasonable opinion and I would say that many honest Muslims would have to agree.
As for the evolution, I won't bring evidence against it or argue whether it's true or wrong. I want to show you a norm according to which you should judge if something is true or false. Just think for a moment: wouldn't it be more logical to believe that what the majority of muslims believe is true (I'm talkig about important beliefs, not small practical issues)? Wouldn't it be more logical to believe that the most of muslims are in the right path (again, I'm talking about important issues, because I agree that the most of ummah today are not like they should be)? If we read, we will see that the majority of muslims are sunnis (75-90%). If we believe that the most of the ummah are true believers, wouldn't it be more logical to reject evolution?
The majority or minority of a belief does not interest me. The majority belief is Christianity, does that mean it is right? The majority belief back then was that the Earth is flat, does that mean that it is right? I support beliefs in which I think are rational and in which I can support through being intellectually honest. In which case I believe in Islam and I support evolution. It would be intellectual dishonesty to deny the Quranic support of the progressive creation of mankind.
Imagine the muslims from the time of Prophet, peace be upon him, until today being wrong about such an important belief, such as the way of creation. You may say that the early muslims didn't knew science. Yes, it's true. There were muslims, even islamic scholars who believed that Earth was flat etc, but those beliefs are unimportant that even the Quran doesn't talk directly about them. But, the issue of creation is different.
I think you just proved me right by saying that Early muslims believed the Earth was flat and that the sun moved around the Earth
The Quran is meant to support 7th century belief and modern belief without contradicting either belief in which case it is a requirement for it to support beliefs like the Earth being flat and round. the sun moving around the Earth, the earth moving around the sun simultaneously. The same can be said about evolution.
Point 1: If God were to give a revelation to 7th century nomads it has to compel them and has to give them things to reflect upon so they believe in the scripture
Point 2: If that revelation is the final revelation and is supposed to compel people of the future, then that revelation cannot contradict reality that future humans will discover
Point 3: Therefore, the Quran MUST affirm 7th century belief without contradicting science.
And it must be sufficiently vague so that it doesn't compel those whose hearts are closed. (watch this video on this topic:
http://www.youtube.com/watch?v=uj4DS_QQYfo )
So yes, you find that in the Quran many words are purposely avoided or the Quran used alternate words so it could affirm 7th century beleif without contradicting (but supporting) science. So the Quranic scientific miracles have to be vague enough so they don't compel those whose hearts are closed and has to (at the same time) NOT contradict 7th century belief.
Here is one example:
(And he is the one who created the night, daylight, sun and the moon, all swimming in an orbit). (Quran, The Prophets: 33).Notice how precise this verse was in its language at supporting 7th century belief (that the sun/moon move around the Earth) and modern belief (that the sun and the moon are both swimming in an orbit). You can see this throughout the Quran.
So in conclusion, the Quran is meant to support both beliefs. We are not to hold just 7th century belief like the creationist account especially if the Quran supports the evolutionary belief as well
You may say that the Quran supports evolution. I won't refute your claims, but do you know that using the Quran as the only source of argumentation can lead to disagreements on the most basic beliefs?
I will summarize my examples: (these are only brief and superficial summaries, my study on this topic has been very extensive)
(Quran 71:17) And Allah has caused you to grow from the earth a [progressive] growth.
(Quran 71:14) God created you in diverse stages Did the Quran mention the stages? Of course it did, It mentioned the Embryological stages (that I am sure you know about) and the Evolutionary stages.
(Quran 32:7) Allah is He who has made everything He created BETTER, and He began the creation of the human (being) out of clay--> He made everything he created better. Evolution seems to explain the mechanism of perfecting God's creation. (Clay is a product of wet earth-Exactly what you are made of: Water and Earth. What's even more fascinating about this verses is that Allah say he made all of his creation better from the original and he began the creation of a human. This verse is hinting at a connection. A connection that human beings were made through a process of evolving better than the original creation.
(Quran 32:--8) Then He made his posterity out of the extract of a liquid disdained.^This verse comes right after the previous one. So AFTER human beings BEGAN forming,, our posterity comes from an extract of semen. This is hinting at sexual reproduction forming.
(Quran 32:9) Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful.^AFTER Allah made sexual reproduction, he proportioned us and given us vision/hearing/consciousness.
Allah BEGINS the process of creation, lets sexual reproduction happen, and then we get proportioned and achieve higher consciousness. Aren't these verses clear in their support of gradual creation of humans? These are the stages that Quran mentions in 71:14 (as well as the embryological stages).
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(Quran 35:11) And Allah did create you from dust; then from a reproductive fluid; then He made you in pairs^Here the Quran makes a very important point. This verse is stating the process of creation. We were first created from dust (a basic compound) then we were created from a reproductive fluid (This is signifying the creation of sexual reproduction), after sexual reproduction: we were created in pairs-male and female. This shows that Adam and Eve (the first humans of our kind that were sexually isolated from the other humans which we were descended), were created after the reproductive fluid. This also shows that the first humans that were like us were created from a reproductive fluid and not instantly as creationists believe. The process of formation involved simple compounds, then sexual reproduction was formed to allow us to form.
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(Quran 64:3) He designed you and perfected your design^Human form went through a process of betterment or perfection. If this verse wanted to say that humans have a perfect design, it would have not been worded this way, thus, this verse is showing that humans were designed as something and our design (or form) was perfected.
(Quran 76:28) We created them and strengthened their forms. And when we please. We will substitute the likes of them by a change.^Here, Allah has given us stronger forms. He created us and made us better. And when he pleases, he will substitute us by a creation with a change! How did God strengthen human's make? Could it be through evolution? If this verse should be interpreted otherwise, then why does it not simply state, 'It is We who have created them in a strong make,' instead of implying two separate steps and a time lapse? The same argument pertains to one translation of the following verse: 'He...designed you and (time lapse) perfected your design...' (64:3)
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This is compelling evidence. If you chose to make excuses to these verses alone (there are many other examples), then you are intellectually dishonest.
The Quran is clear that ALL humans are made from Nutfah, that includes Adam:
(Quran 96:1-2) Recite in the name of your Lord who created, Created man from a clinging substance (Alaq or embryo).
(Quran 16:4) He created man from a sperm-drop;^Unfortunately, to say that Adam is the exception would be making an excuse that manipulates the clear Quran. You must agree that Adam was created from a nutfah (reproductive fluid).
(Quran 6.133) If He wills, he can do away with you and give succession after you to WHATEVER He wills, just as He produced you from the descendants of another people.
Allah can get rid of Us and make another creature succeed just as he produced US from another people!
Note: The Quran specifically uses the word "Whatever" or "What" ("ma" in Arabic ما). This Arabic word "ma" cannot refer to humans; this word is strictly reserved for non-humans (the Arabic word that does refer to humans is "men من", meaning "who" or "whoever" but it was not used here). This verse says that if God wishes He can make our descendants nonhuman just like our ancestors. Further this verse is referring to ALL of mankind (as Quran 6:130 shows in context). So all of mankind was produced from descendants of another people (hominids).
To further Clarify this point:
(Quran 43:60) And if we will, We could make angels from amongst you (minkum), succeeding each other on the earth.^Again, a reference to Allah destroying Mankind through letting some
thing else (angels) come amongst us and succeed each other on the Earth just as we (humans) came from another creature and succeeded after them (6:133).
Do you know that there are people who say alcohol is allowable in Islam? They also have proofs from the Quran, the difference is they interpret it another way (I have the link, but I don't want to share it). So, what we should do on such important issues is to see what Prophet Muhammad and his companions believed, then what scholars, sunni scholars say. This leads to the second belief, belief in hadiths.
Unfortunately, there are some people who say alcohol is allowable in Islam. that is because of excuse making and manipulation of the verse that clearly says NO intoxicants. I would say that it would be manipulation of the Quran to say that Adam was not created through a process or his creation didn't involve a reproductive fluid.
The most illogical belief a muslim can have is to reject the hadiths.
I think, considering how many of them contradict each other including the Quran, that it would be illogical to unconditionally accept hadith. Rather, you have to do a systematic study on them. Like we said before, the Quran has multi-layered meanings, some for the people who gain knowledge in the future as the Quran states in 3:7.
Brother, I don't want to insult you, but Islam is unimaginable without the Sunnah. Use the same standard here: wouldn't it be more logical to believe that hadiths were preserved, if muslim scholars for 1400 years believed they were? If we assume that evolution is true and reject hadiths, how can Allah let muslims in such errors for 1400 years?
Yes brother, at one point I declined all hadiths, but now I do not decline all of them. it wouldn't be logical to believe that hadiths were preserved, because they are not and contain contradictions.
http://asimiqbal2nd.files.wordpress.com/2009/06/contradictions.pdf Please brother, repent to Allah, I'm glad you are a convert, repent to Allah because if you believe in evolution and reject hadiths, according to all of the scholars of Islam, you are not a muslim. Does not Allah command us in the Quran to refer to scholars? If by their agreement, a person who rejects hadiths and believes in evolution is not a muslim, wouldn't it be more logical to stop believing on them? Please brother, this is something serious.
I do repent to Allah and pray for guidance. There isn't a bone in my body that rejects the Quranic support for evolution. I have studied it and I came at it.
I came to Islam the same way, through reasonable rational intellectual honest understanding. I cannot manipulate the Quran to support instant creationism and expect to remain intellectually honest.
As you have seen before, I have debated on the topic of Hadiths. I have found my error and I have corrected it. that is because the most important quality of any belief is intellectual honesty. I am willing to change my beliefs because I remain honest with my beliefs. Islam is an extremely powerful religion and it is absolutely beautiful. I would hate to see it manipulated just because of some unwilling scholars or Muslims.
This is something serious, my beliefs hold. The Quranic account for creation with a process is explicit, the only way to deny it is through direct manipulation, adhering to faulty hadiths, excuse making or intellectual dishonesty.
I want to make it clear that irrespective of my support for hadith or not. There is uncertainty as Allah did not promise to protect non-quranic hadiths, instead he asks us to produce our proofs first. But regardless, I still follow the Sunnah to the best of my ability because there is still uncertainty as to whether the prophet said it or not. I want to make it clear though that I follow the Sunnah that don't contradict the Quran. The current method of prayer is fine. The Quran mentioned prayer 3 times a day, but it doesn't hurt me to pray 5 times. etc.
Allah says in the Quran: O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result. (4:59)
If Allah commands us to refer to scholars, then even if they are wrong we won't be judged or punished because we acted upon the law, so the scholars consensus "possesses universal expertise" acording to the Quran, even if they might be wrong
I wanted to add something to your understanding of that verse. Allah commands us to refer to those in authority over us. and if we disagree over anything we refer it to Allah and to the Messenger. Currently, the messenger is not with us--so the part of the verse dealing with the messenger is not applicable to us--this was applicable to those who lived at the time of the prophet--(The Quran was designed for all times and places so it has verses applicable to us and verses not applicable to us--like the war verses about the meccans).
Notice that the Quran does not prohibit disagreement with the authorities. If we disagree with the authorities (whether they are military authorities or scholars), we must refer to Allah, through what?
-Through prayer
-Through his revelation (the Quran)
So if scholars and I disagree, we refer our understanding with the Quran, and that is exactly what I am doing now.