MUSLIM-MUSLIM RELATIONSHIP:
49:9. And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allâh; then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allâh loves those who are equitable.
49: 10. The believers are nothing else than brothers (in Islâmic religion). So make reconciliation between your brothers, and fear Allâh, that you may receive mercy.
49: 11. O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not repent, then such are indeed Zâlimûn (wrong-doers, etc.).
6: 159. Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad SAW) have no concern in them in the least. Their affair is only with Allâh, Who then will tell them what they used to do.
30: 32. Of those who split up their religion (i.e. who left the true Islâmic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it.
43: 65. But the sects from among themselves differed. So woe to those who do wrong (by ascribing things to 'Isa (Jesus) that are not true) from the torment of a painful Day (i.e. the Day of Resurrection)!
3: 103. And hold fast, all of you together, to the Rope of Allâh (i.e. this Qur'ân), and be not divided among yourselves, and remember Allâh's Favor on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islâmic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allâh makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.
3: 104. Let their arise out of you a group of people inviting to all that is good (Islâm), enjoining Al-Ma'rûf and forbidding Al-Munkar. And it is they who are the successful.
3: 105. And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment.
4:92. It is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allâh. And Allâh is Ever All-knowing, All Wise
9:71. The believers, men and women, are Auliyâ' (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma'rûf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh is All-Mighty, All-Wise.
4:93. And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allâh are upon him, and a great punishment is prepared for him.
5: 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allâh by committing the major sins) in the land!.
42: 14. And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allâh's true religion Islâm or the Qur'ân).
45: 17. And gave them clear proofs in matters [by revealing to them the Taurât (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
85:10. Verily, those who put into trial the believing men and believing women (by torturing them and burning them), and then do not turn in repentance, (to Allâh), will have the torment of Hell, and they will have the punishment of the burning Fire.
8: 46. And obey Allâh and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allâh is with those who are As-Sâbirin (the patient ones, etc.)
28: 4. Verily, Fir'aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidûn (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.)
30: 32. Of those who split up their religion (i.e. who left the true Islâmic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it.
42: 13. He (Allâh) has ordained for you the same religion (Islâm) which He ordained for Nûh (Noah), and that which We have inspired in you (O Muhammad SAW), and that which We ordained for Ibrahim (Abraham), Mûsa (Mosesý) and 'Isa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikûn , is that to which you (O Muhammad SAW) call them. Allâh chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience.
14. And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allâh's true religion Islâm or the Qur'ân).
45: 17. And gave them clear proofs in matters [by revealing to them the Taurât (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
59: 10. And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.+
Bukhari :: Book 4 :: Volume 56 :: Hadith 823
Narrated Abu Bakra:
Once the Prophet brought out Al-Hasan and took him up the pulpit along with him and said, "This son of mine is a Saiyid (i.e. chief) and I hope that Allah will help him bring about reconciliation between two Muslim groups."
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other)."
Bukhari :: Book 1 :: Volume 2 :: Hadith 46
Narrated 'Abdullah:
The Prophet said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." Narrated 'Ubada bin As-Samit: "Allah's Apostle went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet said, "I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan)."
Muslim :: Book 32 : Hadith 6250
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brother, Allah would meet big needs, and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his follies on the Day of Resurrection.
Muslim :: Book 32 : Hadith 6222
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancor against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation.
Muslim :: Book 39 : Hadith 6752
Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.
Muslim :: Book 1 : Hadith 64,65,66
'Abdullah b. Amr b. al-As is reported to have said: Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.
Muslim :: Book 32 : Hadith 6217
This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Muslim :: Book 32 : Hadith 6218
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't bear aversion against one another and don't be jealous of one another and be servants of Allah.
Muslim :: Book 32 : Hadith 6214 ,16
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Avoid suspicion[doubt, guessing], for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.
Muslim :: Book 32 : Hadith 6215
This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Dawud :: Book 41 : Hadith 4885
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Avoid envy, for envy devours good deeds just as fire devours fuel or (he said) "grass."
Muslim :: Book 32 : Hadith 6208
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't bear aversion against one another and don't be jealous of one another and be servants of Allah.
Muslim :: Book 1 : Hadith 75,76,78
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.
Muslim :: Book 1 : Hadith 64,65,66
'Abdullah b. Amr b. al-As is reported to have said: Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.
Malik :: Book 47 : Hadith 47.4.14
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not be angry with each other and do not envy each other and do not turn away from each other, and be slaves of Allah, brothers. It is not halal for a muslim to shun his brother for more than three nights."
Bukhari :: Book 4 :: Volume 56 :: Hadith 720
Muslim :: Book 32 : Hadith 6255
Jabir b. Abdullah reported: We were along with Allah's Messenger (may peace be upon him) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (may peace be upon him) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah b. Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Medina the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, >>>>>>>>>the people may not say that Muhammad kills his companions.<<<<<<<<<<<
Bukhari :: Book 9 :: Volume 89 :: Hadith 257
Bukhari :: Book 9 :: Volume 88 :: Hadith 177
Narrated Ibn 'Abbas:
The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners).
Muslim :: Book 32 : Hadith 6219
Narrated AbuSa'id al-Khudri ; Anas ibn Malik:
The Prophet (peace_be_upon_him) said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head.
Muslim :: Book 1 : Hadith 64,65,66
'Abdullah b. Amr b. al-As is reported to have said: Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.
Bukhari :: Book 8 :: Volume 73 :: Hadith 80
Narrated 'Aisha:
A man asked permission to enter upon Allah's Apostle. The Prophet said, "Admit him. What an evil brother of his people or a son of his people." But when the man entered, the Prophet spoke to him in a very polite manner. (And when that person left) I said, "O Allah's Apostle! You had said what you had said, yet you spoke to him in a very polite manner?" The Prophet said, "O 'Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression."
Muslim :: Book 32 : Hadith 6210
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
Bukhari :: Book 8 :: Volume 73 :: Hadith 70
Narrated 'Abdullah:
Allah's Apostle said, "Abusing a Muslim is Fusuq (i.e., an evil-doing), and killing him is Kufr (disbelief)."
Dawud :: Book 40 : Hadith 4747
Muslim :: Book 5 : Hadith 2324
Muslim :: Book 5 : Hadith 2335s
Not to differentiate between sahabha:
Bukhari :: Book 5 :: Volume 57 :: Hadith 47
Muslim :: Book 8 : Hadith 3294
Bukhari :: Book 2 :: Volume 23 :: Hadith 395 ,397, 398, 399, 421
Bukhari :: Book 1 :: Volume 2 :: Hadith 29
Bukhari :: Book 3 :: Volume 30 :: Hadith 108
Muslim :: Book 38 : Hadith 6684
Bukhari :: Book 1 :: Volume 3 :: Hadith 114
Fighting between sect symptoms of kafir:
Bukhari :: Book 5 :: Volume 59 :: Hadith 685
Muslim justice with other Muslim:
Bukhari :: Book 3 :: Volume 43 :: Hadith 622,26
Bukhari :: Book 8 :: Volume 76 :: Hadith 491
Bukhari :: Book 8 :: Volume 73 :: Hadith 55
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Muslim :: Book 8 : Hadith 3294
Sect prohibited
Bukhari 1.3.122,
Bukhari :: Book 4 :: Volume 56 :: Hadith 682
Bukhari :: Book 3 :: Volume 41 :: Hadith 593
Muslim :: Book 18 : Hadith 4255
Dawud :: Book 40 : Hadith 4721
Sect prophesied
Muslim :: Book 30 : Hadith 5682, 5684,5690
Bukhari :: Book 9 :: Volume 88 :: Hadith 173
Bukhari :: Book 6 :: Volume 60 :: Hadith 264
Bukhari :: Book 8 :: Volume 76 :: Hadith 585
Muslim-Muslim fight prohibited:
Bukhari :: Book 9 :: Volume 88 :: Hadith 193
Bukhari :: Book 9 :: Volume 83 :: Hadith 13,14
Dawud :: Book 14 : Hadith 2635
Muslim must good relation with other Muslim:
Bukhari :: Book 9 :: Volume 85 :: Hadith 83
Bukhari :: Book 4 :: Volume 56 :: Hadith 795
Muslim :: Book 30 : Hadith 5688, 5689
………..you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) as-salamu alaikum. (Muslim :: Book 1 : Hadith 96 )
Al-Din is a name of sincerity and well wishing. Upon this we said: For whom? He replied: For Allah, His Book, His Messenger and for the leaders and the general Muslims.( Muslim :: Book 1 : Hadith 98, Muslim :: Book 1 : Hadith 101 ,102,103)
Muslim :: Book 1 : Hadith 117 ,16
It is reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace and blessings be upon him) said: Any person who called his brother: or unbeliever (has in fact done an act by which this unbelief) would return to one of them. If it were so, as he asserted (then the unbelief of man was confirmed but if it was not true), then it returned to him (to the man who labeled it on his brother Muslim).
Muslim are brothers & responsible:
Muslim :: Book 32 : Hadith 6219
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
Dawud :: Book 41 : Hadith 4900 ,4896,97
Muslim :: Book 32 : Hadith 6257 ,6258, 6260, 6261
Fighting each other prohibited:
Bukhari :: Book 9 :: Volume 88 :: Hadith 198,200, 201
Don’t hate each other
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Don’t desert (cut your relations with) one another
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Muslim :: Book 32 : Hadith 6207,6222,6223,6224
Muslim -Muslim fighting for worldly gain prohibited
Bukhari 1.2.30
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Bukhari :: Book 1 :: Volume 2 :: Hadith 30
Love each other /present each other / Shake hands each other
Malik :: Book 47 : Hadith 47.4.16, 47.4.17
Shunt /quite relation with Muslim prohibited:
Malik :: Book 47 : Hadith 47.4.13, 47.4.14, 47.4.15
Muslim :: Book 41 : Hadith 6898, 6899, 6901
Killing, abusing Muslim prohibited:
Bukhari :: Book 9 :: Volume 88 :: Hadith 197,204,205
Bukhari :: Book 1 :: Volume 2 :: Hadith 46
Killer Muslim going to hell, killed person to haven:
Dawud :: Book 35 : Hadith 4247
Killing believer go to hell
Dawud :: Book 35 : Hadith 4257 ,42 59
Not to accuse an innocent person
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
Bukhari :: Book 8 :: Volume 73 :: Hadith 71, 73, 126
Bukhari :: Book 8 :: Volume 78 :: Hadith 647
