Answering Christianity Research Center

Oneness of God:

3: 109. And to Allâh belongs all that is in the heavens and all that is in the earth. And all matters go back (for decision) to Allâh.
51:56. And I (Allâh) created not the jinns and humans except they should worship Me (Alone).
57. I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
58. Verily, Allâh is the All-Provider, Owner of Power, the Most Strong.
2: 255. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
31:27. And if all the trees on the earth were pens and the sea (were ink wherewith to write), with seven seas behind it to add to its (supply), yet the Words of Allâh would not be exhausted. Verily, Allâh is All¬Mighty, All¬Wise.
40: 64. Allâh, it is He Who has made for you the earth as a dwelling place and the sky as a canopy, and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allâh, your Lord, then blessed be Allâh, the Lord of the 'Alamîn (mankind, jinns and all that exists).
65. He is the Ever Living, Lâ ilâha illa Huwa (none has the right to be worshipped but He), so invoke Him making your worship pure for Him Alone (by worshipping Him Alone, and none else, and by doing righteous deeds sincerely for Allâh's sake only, and not to show off, and not to set up rivals with Him in worship). All the praises and thanks be to Allâh, the Lord of the 'Alamîn (mankind, jinns and all that exists).
67. He, it is Who has created you (Adam) from dust, then from a Nutfah [mixed semen drops of male and female discharge (i.e. Adam's offspring)] then from a clot (a piece of coagulated blood), then brings you forth as children, then (makes you grow) to reach the age of full strength, and afterwards to be old (men and women), though some among you die before, and that you reach an appointed term, in order that you may understand.
53: 42. And that to your Lord (Allâh) is the End (Return of everything).
43. And that it is He (Allâh) Who makes (whom He wills) laugh, and makes (whom He wills) weep;
44. And that it is He (Allâh) Who causes death and gives life;
45. And that He (Allâh) creates the pairs, male and female,
46. From Nutfah (drops of semen male and female discharges) when it is emitted;
47. And that upon Him (Allâh) is another bringing forth (Resurrection);
48. And that it is He (Allâh) Who gives much or a little (or gives wealth and contentment),
57: 1. Whatsoever is in the heavens and the earth glorifies Allâh, and He is the All-Mighty, All-Wise.
2. His is the kingdom of the heavens and the earth, It is He Who gives life and causes death; and He is Able to do all things.
3. He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing.
4. He it is Who created the heavens and the earth in six Days and then Istawâ (rose over) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allâh is the All-Seer of what you do.
5. His is the kingdom of the heavens and the earth. And to Allâh return all the matters (for decision).
6. He merges night into day (i.e. the decrease in the hours of the night is added into the hours of the day), and merges day into night (i.e. the decrease in the hours of the day is added into the hours of the night), and He has full knowledge of whatsoever is in the breasts.

ALLAH CREATED HUMAN & JINN  FOR WORSHIP TO HIM ALONE(THEY R ONLY HAVE SOUL ,THAT IS THEY NEED TO FOLLOW THE LAW OF THEIR CREATOR FOR THEIR ETERNAL SALVATION)

51:56. And I (Allâh) created not the jinns and humans except they should worship Me (Alone).

3:108. These are the Verses of Allâh: We recite them to you (O Muhammad SAW) in truth, and Allâh wills no injustice to the 'Alâmîn (mankind and jinns).

17: 88. Say: "If the mankind and the jinns were together to produce the like of this Qur'ân, they could not produce the like thereof, even if they helped one another."

Muslim :: Book 37 : Hadith 6631
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninetynine parts of mercy with which He would treat His servants on the Day of Resurrection.

PROPHET MUHAMMAD(PBUH) PROPHET OF HUMAN/JINN & QURAN THEIR SCRIPTURES:

25: 1. Blessed be He Who sent down the criterion (of right and wrong, i.e. this Qur'ân) to His slave (Muhammad SAW) that he may be a warner to the 'Alamîn (mankind and jinns).
21: 107. And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamîn (mankind, jinns and all that exists).
69:43. This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinns and all that exists).
60:43. This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinns and all that exists).
32:2. The revelation of the Book (this Qur'ân) is from the Lord of the 'Alamîn (mankind, jinns and all that exists) in which there is no doubt! 3. Or say they: "He (Muhammad SAW) has fabricated it?" Nay, it is the truth from your Lord, that you may warn a people to whom no warner has come before you (O Muhammad SAW), in order that they may be guided.
10: 37. And this Qur'ân is not such as could ever be produced by other than Allâh (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it [i.e. the Taurât (Torah), and the Injeel (Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc, decreed for mankind) - wherein there is no doubt from the the Lord of the 'Alamîn (mankind, jinns,and all that exists).
26: 192. And truly, this (the Qur'ân) is a revelation from the Lord of the 'Alamîn (mankind, jinns and all that exists),
56:80. A Revelation (this Qur'ân) from the Lord of the 'Alamîn (mankind, jinns and all that exists).
81: 27. Verily, this (the Qur'ân) is no less than a Reminder to (all) the 'Alamîn (mankind and jinns) .
28. To whomsoever among you who wills to walk straight,


THERE ARE TWO TYPES OF JINN 1) MUSLIM JINNS 2)NON MUSLIM JINNS(SHAITHAN,IBALIS & DEVIL PART OF IT)

Bukhari :: Book 6 :: Volume 60 :: Hadith 385
Narrated Ibn Abbas:
The Prophet performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him.
Bukhari :: Book 2 :: Volume 19 :: Hadith 177
Narrated Ibn Abbas:

The Prophet I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.

Muslim :: Book 4 : Hadith 902
Ibn 'Abbas reported: The Messenger of Allah (may peace be upon him) neither recited the Qur'an to the Jinn nor did he see them. The Messenger of Allah (may peace be upon him) went out with some of his Companions with the intention of going to the bazaar of 'Ukaz And there had been (at that time) obstructions between satans and the news from the Heaven, and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some (important) event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of 'Ukaz and he (the Holy Prophet) was leading his Companions in the morning prayer. So when they heard the Qur'an. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people, we have heard a strange Qur'an which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah, the Exalted and Glorious, revealed to His Apostle Muhammad (may peace be upon him):" It has been revealed to me that a party of Jinn listened to it" (Qur'an, lxxii. 1).


Muslim :: Book 43 : Hadith 7182,7183
Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:" Those to whom they call upon, themselves seek the means or access to their Lord as to whoever of them becomes nearest" (xvii. 57) that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them (though the Jinn whom the misguided people worshipped had become Muslims). It was then that this verse was revealed.

muslim Jinn listen the quran and agreed it true:

72: 1. Say (O Muhammad SAW): "It has been revealed to me that a group (from three to ten in number) of jinns listened (to this Qur'ân). They said: 'Verily! We have heard a wonderful Recital (this Qur'ân)!
2. 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allâh).
3. 'And exalted be the Majesty of our Lord, He has taken neither a wife, nor a son (or offspring or children).
4. 'And that the foolish among us [i.e. Iblîs (Satan) or the polytheists amongst the jinns] used to utter against Allâh that which was wrong and not right.
46: 29. And (remember) when We sent towards you (Muhammad SAW) Nafran (three to ten persons) of the jinns, (quietly) listening to the Qur'ân, when they stood in the presence thereof, they said: "Listen in silence!" And when it was finished, they returned to their people, as warners.
30. They said: "O our people! Verily! We have heard a Book (this Qur'ân) sent down after Mûsa (Moses), confirming what came before it, it guides to the truth and to a Straight Path (i.e. Islâm).
31. O our people! Respond (with obedience) to Allâh's Caller (i.e. Allâh's Messenger Muhammad SAW), and believe in him (i.e. believe in that which Muhammad SAW has brought from Allâh and follow him). He (Allâh) will forgive you of your sins, and will save you from a painful torment (i.e. Hell-fire) .
32.  And whosoever does not respond to Allâh's Caller, he cannot escape on earth, and there will be no Auliyâ' (protectors) for him besides Allâh (from Allâh's Punishment). Those are in manifest error.
Dawud :: Book 1 : Hadith 84
Jin accepts Islam:
Muslim :: Book 26 : Hadith 5559
Abu Sa'id Khudri reported Allah's Messenger having said: There is a group of jinns in Medina who accepted Islam, so he who would see anything from these occupants should warn him three times; and if he appears after that, he should kill him for he is a satan.
Muslim :: Book 26 : Hadith 5557 ,5559
Muslim :: Book 43 : Hadith 7182,7183,7184
Bukhari :: Book 6 :: Volume 60 :: Hadith 239


non muslim jinn Evil/shaithan/ibalis enemy of all good:

8: 48. And (remember) when Shaitân (Satan) made their (evil) deeds seem fair to them and said, "No one of mankind can overcome you this Day (of the battle of Badr) and verily, I am your neighbour (for each and every help)." But when the two forces came in sight of each other, he ran away and said "Verily, I have nothing to do with you. Verily! I see what you see not. Verily! I fear Allâh for Allâh is Severe in punishment."
35: 5. O mankind! Verily, the Promise of Allâh is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allâh.
6. Surely, Shaitân (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire.
8. Is he, then, to whom the evil of his deeds made fair¬seeming, so that he considers it as good (equal to one who is rightly guided)?...........
35: 32. Then We gave the Book the Qur'ân) for inheritance to such of Our slaves whom We chose ……….
36: 60. Did I not ordain for you, O Children of Adam, that you should not worship Shaitân (Satan). Verily, he is a plain enemy to you.
36: 62. And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
38: 82. [Iblîs (Satan)] said: "By Your Might, then I will surely mislead them all,
41:25. And We have assigned them (devils) intimate companions (in this world), who have made fair-seeming to them, what was before them (evil deeds which they were doing in the present worldly life and disbelief in the Reckoning and the Resurrection, etc.) and what was behind them (denial of the matters in the coming life of the Hereafter as regards punishment or reward, etc.). And the Word (i.e. the torment) is justified against them as it was justified against those who were among the previous generations of jinns and men that had passed away before them. Indeed they (all) were the losers.
43: 37. And verily, they (Satans / devils) hinder them from the Path (of Allâh), but they think that they are guided aright!
43: 62. And let not Shaitân (Satan) hinder you (from the right religion, i.e. Islâmic Monotheism), Verily, he (Satan) to you is a plain enemy.
58: 19.  Shaitân (Satan) has overtaken them. So he has made them forget the remembrance of Allâh. They are the party of Shaitân (Satan). Verily, it is the party of Shaitân (Satan) that will be the losers!

AND LAST THINGS JINN SAYS " SHAHADHA" & " SEX WITH HOORIES " ,ETC...........WE MUSLIM BELIEVE THE JINN BEC'S THE ABOVE VERSES FROM THE QURAN & HADITH ,THAT THE ONLY PURE AUTHORITY OF SOURCE FROM THE ALMIGHTY GOD,THE MAJOR PART OF THE JINN WORDS DETAIL ALLAH KEPT AS GHAIB(UNSEEN), WE CAN'T UNDERSTAND THESES THINGS FROM OUR PHYSICAL SENSE ORGANS & POWERS,BEC'S WORLD OF JINN IS BEYOND OUR PHYSICAL CAPACITY..............

ALLAH THE SUPREME CREATOR OF UNIVERSES ONLY KNOW THE GHAIB (UNSEEN)

6: 59. And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.
11: 123. And to Allâh belongs the Ghaib (unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad SAW) and put your trust in Him. And your Lord is not unaware of what you (people) do."
27: 65. Say: "None in the heavens and the earth knows the Ghaib (unseen) except Allâh, nor can they perceive when they shall be resurrected."
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).
39: 46. Say (O Muhammad SAW): "O Allâh! Creator of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen. You will judge between your slaves about that wherein they used to differ."
33: 2. He knows that which goes into the earth and that which comes forth from it, and that which descend from the heaven and that which ascends to it. And He is the Most Merciful, the Oft¬Forgiving.
3. Those who disbelieve say: "The Hour will not come to us." Say: "Yes, by my Lord, it will come to you." (Allâh, He is) the All¬Knower of the unseen, not even the weight of an atom (or a small ant) or less than that or greater, escapes from His Knowledge in the heavens or in the earth, but it is in a Clear Book (Al-Lauh Al¬Mahfûz).
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).
40: 19. Allâh knows the fraud of the eyes, and all that the breasts conceal.
18. Verily, Allâh knows the unseen of the heavens and the earth. And Allâh is the All-Seer of what you do.
53: 30. That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
59: 22. He is Allâh, than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.
62: 8. Say (to them): "Verily, the death from which you flee will surely meet you, then you will be sent back to (Allâh), the All-Knower of the unseen and the seen, and He will tell you what you used to do."
64: 2. He it is Who created you, then some of you are disbelievers and some of you are believers. And Allâh is All-Seer of what you do.
64: 4. He knows what is in the heavens and on earth, and He knows what you conceal and what you reveal. And Allâh is the All-Knower of what is in the breasts (of men).
64: 18. All-Knower of the unseen and seen, the All-Mighty, the All-Wise.
65: 12. It is Allâh Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allâh has power over all things, and that Allâh surrounds (comprehends) all things in (His) Knowledge.
 

a Muslim ethnic group living in Myanmar, or Burma. The whole Southeast Asian region is culpable. They have ignored the plight of the Rohingya for years. While tens of thousands of Rohingya are being ethnically cleansed, having their villages torched, forced into concentration camps and some into slavery, Burma is being celebrated by various western and Asian powers as a success story of a military junta-turned democracy.

“After Myanmar moved from dictatorship toward democracy in 2011, newfound freedoms of expression gave voice to Buddhist extremists who spewed hatred against the religious minority and said Muslims were taking over the country,” reported the Associated Press from the Burmese capital, Yangon.

That “newfound freedom of expression” has cost hundreds of people their lives, thousands their properties, and “another 140,000 Rohingya were driven from their homes and are now living under apartheid-like conditions in crowded displacement camps”.

While one may accept that freedom of expression sometimes invites hate speech, the idea that Burma’s supposed democracy has resulted in the victimisation of the Rohingya is as far from the truth as it gets. Their endless suffering goes back decades and is considered one of the darkest chapters in Southeast Asia’s modern history. When they were denied citizenship in 1982 - despite the fact that it is believed that they descended from Muslim traders who settled in Arakan and other Burmese regions over 1,000 years ago - their persecution became almost an official policy.
http://mp3.dlfree.co/review/mp3_horrible_rohingya_muslims_massacre_by_buddhists_supported_by_burmese_government/

The promise of Allah

The promise made by Allah (SWT) in Qur'an 15:9 is obviously fulfilled in the undisputed purity of the Qur'anic text throughout the fourteen centuries since its revelation. However, what is often forgotten by many Muslims is that the divine promise also includes, by necessity, the Sunnah of the Prophet (PBUH), because the Sunnah is the practical example of the implementation of the Qur'anic guidance, the wisdom taught to the Prophet (PBUH) along with the scripture, and neither the Qur'an nor the Sunnah can be understood correctly without the other.

Allah (SWT) preserved the Sunnah by enabling the companions and those after them to memorize, write down and pass on the statements of the Prophet (PBUH), and the descriptions of his way, as well as to continue the blessings of practicing the Sunnah.

Prophet Muhammed[saw]true follower of Allah:

48: 29. Muhammad (SAW) is the Messenger of Allâh…………..
4: 64. We sent no Messenger, but to be obeyed by Allâh's Leave.
13: 37. And thus have We sent it (the Qur'ân) down to be a judgement of authority in Arabic. Were you (O Muhammad SAW) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Walî (protector) or defender against Allâh.
13: 38. And indeed We sent Messengers before you (O Muhammad SAW), and made for them wives and offspring. And it was not for a Messenger to bring a sign except by Allâh's Leave. (For) each and every matter there is a Decree (from Allâh).
33: 21. Indeed in the Messenger of Allâh (Muhammad SAW) you have a good example to follow for him who hopes in (the Meeting with) Allâh and the Last Day and remembers Allâh much.
42: 24. Or say they: "He has invented a lie against Allâh?" If Allâh willed, He could have sealed your heart (so that you forget all that you know of the Qur'an). And Allâh wipes out falsehood, and establishes the truth (Islâm) by His Word (this Qur'an). Verily, He knows well what (the secrets) are in the breasts (of mankind).
42:51. . It is not given to any human being that Allâh should speak to him unless (it be) by Inspiration, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise .
52. And thus We have sent to you (O Muhammad SAW) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur'ân) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad SAW) are indeed guiding (mankind) to the Straight Path (i.e. Allâh's religion of Islâmic Monotheism).
43: 43. So hold you (O Muhammad SAW) fast to that which is inspired in you. Verily, you are on a Straight Path.
45: 18. Then We have put you (O Muhammad SAW) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islâmic Monotheism)]. So follow you that (Islâmic Monotheism and its laws), and follow not the desires of those who know not
46: 8. Or say they: "He (Muhammad SAW) has fabricated it." Say: "If I have fabricated it, still you have no power to support me against Allâh. He knows best of what you say among yourselves concerning it (i.e. this Qur'ân)! Sufficient is He for a witness between me and you! And He is the Oft-Forgiving, the Most Merciful."
48: 8. Verily, We have sent you (O Muhammad SAW) as a witness, as a bearer of glad tidings, and as a warner.
9. In order that you (O mankind) may believe in Allâh and His Messenger (SAW), and that you assist and honour him (SAW), and (that you) glorify (Allâh's) praises morning and afternoon.

sunna of prophet:

62: 2. He it is Who sent among the unlettered ones a Messenger (Muhammad SAW) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur'ân, Islâmic laws and Islâmic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad SAW). And verily, they had been before in mainfest error;
Quran and Sunna strength of believer:
Bukhari :: Book 9 :: Volume 92 :: Hadith 381


9: 63. Know they not that whoever opposes and shows hostility to Allâh (ÚÒ æ Ìá) and His Messenger (SAW), certainly for him will be the Fire of Hell to abide therein. That is extreme disgrace.
24: ……..And let those who oppose the Messenger's (Muhammad SAW) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.
33: 71.  He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allâh and His Messenger (SAW) he has indeed achieved a great achievement (i.e. he will be saved from the Hell-fire and made to enter Paradise).
49: 7. And know that, among you there is the Messenger of Allâh (SAW). If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allâh has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allâh and His Messenger SAW) hateful to you. These! They are the rightly guided ones,
61:11.  That you believe in Allâh and His Messenger (Muhammad SAW), and that you strive hard and fight in the Cause of Allâh with your wealth and your lives, that will be better for you, if you but know!
72: 23. "(Mine is) but conveyance (of the truth) from Allâh and His Messages (of Islâmic Monotheism), and whosoever disobeys Allâh and His Messenger, then verily, for him is the Fire of Hell, he shall dwell therein forever ."
108: 1. Verily, We have granted you (O Muhammad (Peace be upon him)) Al-Kauthar (a river in Paradise);
3. For he who makes you angry (O Muhammad (Peace be upon him)), - he will be cut off (from every good thing in this world and in the Hereafter).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Bukhari :: Book 9 :: Volume 93 :: Hadith 560
Narrated 'Ubada bin As-Samit:
I, along with a group of people, gave the pledge of allegiance to Allah's Apostle. He said, "I take your Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3) will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will."
Muslim :: Book 30 : Hadith 5818
Muslim :: Book 24 : Hadith 5301
Muslim :: Book 20 : Hadith 4518
Bukhari :: Book 9 :: Volume 92 :: Hadith 387

Arabic was the most advanced and comprehensive language at the time when Quran was being revealed and it still is the most comprehensive. The terms, concepts and themes would be best clarified and explained in Arabic language and last but not the least, it was the language of the people where it was revealed. Allah said in the Quran:
 1. Arabic was the language of the people where it was revealed & also the language of prophet Muhammed (p.b.u.h)
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِتُنْذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا وَتُنْذِرَ يَوْمَ الْجَمْعِ لا رَيْبَ فِيهِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ
“And thus: We have revealed to you a Quran in Arabic so that you may warn the Foremost of all towns and those who dwell around it, and may warn of the Day of Gathering, which is beyond all doubt. One group will be in the Garden, and one group will be in the Flames.” (Quran 42:7)
2. To explain it without any want of clarity, distinctness or perspicuousness
وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَقَالُوا لَوْلا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُولَئِكَ يُنَادَوْنَ مِنْ مَكَانٍ بَعِيدٍ
“Now if We had made it a Quran in a non-Arabic tongue they would surely have said, “Why is it that its verses have not been made clear? Why – a foreign tongue and an Arab?” Say, “For those who accept it, this is a Guidance and medicine for a wholesome life. But as for those who will not believe (Arabs or non-Arabs), in their ears is deafness, and so it remains obscure to them. They are like people who are called to from afar.” (Quran 41:44)
3. To make it easy to understand
إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ
“Behold, We have sent it down in all clarity, in the Arabic tongue, so that you might encompass it with your reason.” (Quran 12:2)
إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُون
“Behold, We have made it a Quran in clear Arabic language that you may fully understand.” (Quran 43:3)
It should be noted that there are around 80,000 words in the Quran but the actual words are only around 2000. In principle, if you take out the repeated words, the total number of words in Quran may well be less than 2000. Allah has revealed His book which contains so few words. Accordingly, if a reader decides to learn only 10 new words everyday, he can understand the basic message of the Quran within a period of seven months! So it is indeed very easy to understand the Quran, provided one is willing to learn it.
The challenge of the Quran, is to produce a single Surah (chapter) like the Surahs it contains. The challenge to produce a Surah, which, in beauty, eloquence, depth and meaning is at least somewhat similar to a Quranic Surah remains unmet to this day. Any scripture claiming to be a divine revelation must also be acceptable on the strength of its own reason and logic. The Quran is not a book of science but a book of ‘signs’, i.e. ayats. There are more than six thousand ‘signs’ in the Quran of which more than a thousand deal with science.
https://islamgreatreligion.wordpress.com/2011/09/09/why-quran-was-written-in-arabic-language/

While referring to debt transactions the Qur'an states that:
“ If ye are on a journey, and cannot find a scribe, a pledge with
possession (may serve the purpose). And if one of you deposits a
thing on trust with another, let the trustee (faithfully) discharge his
trust, and let him fear his Lord. Conceal not evidence; For whoever
conceals it,- his heart is tainted with sin. And God knoweth all that ye
do.” (2:283)
Many religious texts have ruled that the woman is wholly
uneligible to stand as witness. For instance, look at the law of
Yagnavalkasmrithi:
“ Sthree bala vrathe Kidava mathonmathi bishasthaka:
Rangavathari Pallandi Kudakridwileadiya
Pathilka patharthe sambandi Sahayari puthaskara
Sahasi Drushta dohashcha Nirduthatyosthe sukshina”
(2:70,71)
“Woman, child, the aged, the gambler, the intoxicated, the insane,
the one who has sinned by way of Brahmahatya, Charana
(Singer, actor etc.), Pakandi (atheist), the one who makes false documents,
the handicapped, the friend, the one who lends money, the helper,
the enemy, the thief, the bandit, the one with an apparent negative
impression, the one who has been cast aside by his relatives - all these
are not eligible to stand as witnesses.”
Why are women deemed non-eligible to bear testimony? The
explanation of the Manusmrithi is as follows:
“Ekolubdasthu Sakshheesyal Bahrushu
Chorina sthriya sthree budhera sthirathatu
Doshysh chanyopiye vratha”(8:77)
“One single man who is not greedy may be a witness, but not
several women, even if they are unpolluted, because a woman’s understanding
is unreliable, nor even other men who are rife with bad
qualities”
It was in times wherein ‘religious’ rulings held that women
were wholly unfit as witnesses and that it was only necessary that
two women were to offer the testimony that would normally be taken
from one man. Why is it that there is to be two women in place of one
man? The answer is also given by the Qur'an: “so that if one of them
errs the other can remind her.”
In fact, this Qur'anic recommendation helps us to comprehend
its divine nature; to comprehend the fact that the Qur'an is, indeed, the
legal commandment of the Creator who is clearly aware of the nature
of man and woman. Here, the Qur'an has not debased woman; it has
only appreciated her inherent weaknesses. Here again, it is the general
law of the Qur'an - that both man and woman must be assigned
their respective roles in each and every field of mutual cooperation
only on principles that are in keeping with the demands of justice -
which ultimately shines forth. The facts mentioned here under will
serve to clarify this point:
One: This verse deals with debt transactions. Since the Qur'an
has conferred all financial responsibilities upon man, it will be the men
who will, in general, be involved in economic dealings. Furthermore,
as the intermingling of the sexes is not encouraged in an Islamic society,
it is not natural for women to stand as witnesses in dealings of a mutual
nature between men as also in fields where men alone play the
dominant role. Even if women do become witnesses in any dealing,
whatsoever, they are duty bound to maintain all standards of Islamic
decency. In cases where such norms of decency are adhered to, it
may not always be possible to satisfactorily identify the individuals
involved in the transactions.
Two: Women are, in general, emotional creatures. It is probable
that the woman, who is easily influenced by tides of emotion is led
away from the truth. It may be that the one about whom the testimony
is being made is much more beautiful than the one who makes the
testimony. Or the testimony being made may concern a handsome
youth who arouses the passions in the one who makes the testimony.
There may also be circumstances, which appeal to the maternal instincts
of the one giving testimony. In all such situations, it is quite
possible that her emotional compulsions will ultimately influence her
testimony.
Three: The special constitution of woman’s body sets various
difficulties for her. There are many problems - like the severe mental
agitation during the days immediately prior to the commencement of
the menstrual cycle, physical and mental problems associated with the
early days of pregnancy, difficulties linked to the post menstrual period,
problems during child delivery and the mental strain that is caused
by abortion - all of which are to be faced only by women. Scientific
researches have confirmed the fact that under such circumstances, in
addition to the physical discomfiture, women are subject to various
psychological problems as well. It has been observed that some of
these problems include slowmindedness, lack of concentration, loss of
memory etc. It is essential, however, that all such situations must be
taken into account when the quality of women’s testimony or witness
is the subject of discussion. It is especially relevant that the verse
which recommends that two women are to testify in place of a single
man has also mentioned this “in order that if one errs the other may
remind her.”
In actual fact, therefore, this Qur'anic law has never debased
woman. On the contrary, it has appreciated her weaknesses and limitations
and has recommended the proper solution while yet providing
for her the opportunity to give testimony along with the man. The only
motive behind such a prescription has been to enable one woman to
correct the other on all such occasions where the latter may be subject
to slow mindedness or to a loss of memory. At the same time, the
testimony of a single woman will be fully considered in all cases that
involve only women and wherein it is only her own transactions that
have to be addressed. Here again we are subject to the realization of
the facts that all recommendations of the natural religion is, indeed, in
harmony with nature herself.
One witness also considered some occation:
Muslim :: Book 16 : Hadith 4138
Bukhari :: Book 7 :: Volume 63 :: Hadith 216
Bukhari :: Book 9 :: Volume 83 :: Hadith 18
Bukhari :: Book 8 :: Volume 82 :: Hadith 842
Bukhari :: Book 7 :: Volume 63 :: Hadith 226
Narrated 'Abdullah:
An Ansari man accused his wife (of committing illegal sexual intercourse). The Prophet made both of them takes the oath of Lian, and separated them from each other (by divorce).
Malik :: Book 29 : Hadith 29.12.35
Malik said that if a man divorced his wife and then after three months the woman said, "I am pregnant," and he denied paternity, then he had to do lian.

Allah will/ deed/law/nature will only going to happened:

18: 23. And never say of anything, "I shall do such and such thing tomorrow."
24. Except (with the saying), "If Allâh will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this."
18: 109. Say (O Muhammad SAW to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid."
20: 74. Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allâh and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live.
20: 110. He (Allâh) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter), and they will never compass anything of His Knowledge.
111. And (all) faces shall be humbled before (Allâh), the Ever Living, the One Who sustains and protects all that exists. And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allâh, ascribed partners to Him, and did deeds of His disobedience), became indeed a complete failure (on that Day).
21: 47. And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We as Reckoners.
36: 54. This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
40: 17. This Day shall every person be recompensed for what he earned. No injustice (shall be done to anybody). Truly, Allâh is Swift in reckoning.
22: 6. That is because Allâh, He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.
22: 57. And those who disbelieved and belied Our Verses (of this Qur'ân), for them will be a humiliating torment (in Hell).
23: 78. It is He, Who has created for you (the sense of) hearing (ears), sight (eyes), and hearts (understanding). Little thanks you give.
79. And it is He Who has created you on the earth, and to Him you shall be gathered back.
80. And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
23: 115. "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
26: 221. Shall I inform you (O people!) upon whom the Shayâtin (devils) descend?
222. They descend on every lying (one who tells lies), sinful person.
223. Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars.
224. As for the poets, the erring follow them,
225. See you not that they speak about every subject (praising others right or wrong) in their poetry?
226. And that they say what they do not do.
227………….And those who do wrong will come to know by what overturning they will be overturned.

All the power of judgment belongs to allha

42: 10. And in whatsoever you differ, the decision thereof is with Allâh (He is the ruling Judge). (And say O Muhammad SAW to these polytheists:) Such is Allâh, my Lord in Whom I put my trust, and to Him I turn in all of my affairs and in repentance.
64: 1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.
82: 19. (It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allâh.
95: 8. Is not Allâh the Best of judges?
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.

Allah punished only the sinner
34: 34. And We did not send a warner to a township, but those who were given the worldly wealth and luxuries among them said: "We believe not in the (Message) with which you have been sent."
36: 30. Alas for mankind! There never came a Messenger to them but they used to mock at him.
40: 4. None disputes in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh but those who disbelieve. So let not their ability of going about here and there through the land (for their purposes) deceive you [O Muhammad SAW, their ultimate end will be the Fire of Hell]!
40: 56. Verily, those who dispute about the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad SAW) as a Messenger of Allâh and to obey you]. They will never have it (i.e. Prophethood which Allâh has bestowed upon you). So seek refuge in Allâh (O Muhammad SAW from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer.
40: 60. And your Lord said: "Invoke Me, [i.e. believe in My Oneness (Islâmic Monotheism)] (and ask Me for anything) I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness, (Islâmic Monotheism)] they will surely enter Hell in humiliation!"
34: 43. And when Our Clear Verses are recited to them, they say: "This (Muhammad SAW) is naught but a man who wishes to hinder you from that which your fathers used to worship." And they say: "This is nothing but an invented lie." And those who disbelieve say of the truth when it has come to them (i.e. Prophet Muhammad SAW when Allâh sent him as a Messenger with proofs, evidences, verses, lessons, signs, etc.): "This is nothing but evident magic!"
37: 69. Verily, they found their fathers on the wrong path;
70. So they (too) made haste to follow in their footsteps!
71. And indeed most of the men of old went astray before them;
35: 40. Say (O Muhammad SAW): "Tell me or inform me (what) do you think about your (so-called) partner gods to whom you call upon besides Allah, show me, what they have created of the earth? Or have they any share in the heavens? Or have we given them a Book, so that they act on clear proof there from? Nay, the Zâlimûn (polytheists and wrong¬doers, etc.) promise one another nothing but delusions."
35: 43.  (They took to flight because of their) arrogance in the land and their plotting of evil. But the evil plot encompasses only him who makes it. Then, can they expect anything (else), but the Sunnah (way of dealing) of the peoples of old? So no change will you find in Allah’s Sunnah (way of dealing), and no turning off will you find in Allah’s Sunnah (way of dealing).
38: 2. Nay, those who disbelieve are in false pride and opposition.
39: 59. Yes! Verily, there came to you My Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers.
40: 75. That was because you had been exulting in the earth without any right (by worshipping others instead of Allah and by committing crimes), and that you used to rejoice extremely (in your error).
16: 83. They recognise the Grace of Allâh, yet they deny it (by worshipping others besides Allâh) and most of them are disbelievers (deny the Prophethood of Muhammad SAW).
39: 45. And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah () and when those (whom they obey or worship) besides Him [like all false deities other than Allah, it may be a Messenger like 'Iesa (Jesus) ¬ son of Maryam (Mary), 'Uzair (Ezra), an angel, a pious man, a jinn, or any other creature even idols, graves of religious people, saints, priests, monks, etc.] are mentioned, behold, they rejoice!
46:26…….We had assigned them the (faculties of) hearing (ears), seeing (eyes), and hearts, but their hearing (ears), seeing (eyes), and their hearts availed them nothing since they used to deny the Ayât (Allah’s Prophets and their Prophet hood, proofs, evidences, verses, signs, revelations, etc.) of Allah, and they were completely encircled by that which they used to mock at!



Allah never takes injustice against his slave:

3:182. This is because of that (evil) hitch your hands have sent before you. And certainly, Allah is never unjust to (His) slaves.
3:108. These are the Verses of Allâh: We recite them to you (O Muhammad SAW) in truth, and Allâh wills no injustice to the 'Alâmîn (mankind and jinns).
4: 40. Surely! Allah wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward.
4: 147. Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All Appreciative (of good), All-knowing.
8:50. And if you could see when the angels take away the souls of those who disbelieve (at death), they smite their faces and their backs, (saying): "Taste the punishment of the blazing Fire."
51. "This is because of that which your hands had forwarded. And verily, Allâh is not unjust to His slaves
52. Similar to the behaviour of the people of Fir'aun (Pharaoh), and of those before them; they rejected the Ayât (proofs, verses, etc.) of Allâh, so Allâh punished them for their sins. Verily, Allâh is All-Strong, Severe in punishment.
54. Similar to the behaviour of the people of Fir'aun (Pharaoh), and those before them. They belied the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), of their Lord, so We destroyed them for their sins, and We drowned the people of Fir'aun (Pharaoh) for they were all Zâlimûn (polytheists and wrong-doers, etc.).
11: 101. We wronged them not, but they wronged themselves. So their âliha (gods), other than Allah, whom they invoked, profited them naught when there came the Command of your Lord, nor did they add aught (to their lot) but destruction.
11: 117. . And your Lord would never destroy the towns wrongfully, while their people were right-doers.
17: 16. And when we decide to destroy a town (population), we (first) send a definite order (to obey Allah and be righteous) to those among them [or we (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then we destroy it with complete destruction.
26: 208. And never did we destroy a township, but it had its warners.
209. By way of reminder, and we have never been unjust.
27: 85. And the Word (of torment) will be fulfilled against them, because they have done wrong, and they will be unable to speak (in order to defend themselves).
28: 59. And never will your Lord destroy the towns (populations) until He sends to their mother town a Messenger reciting to them Our Verses. And never would we destroy the towns unless the people thereof are Zâlimûn (polytheists, wrong-doers, disbelievers in the Oneness of Allah, oppressors and tyrants).


Human can’t do anything against Allah /can’t escape from his punishment:

42: 31. And you will not cause failure [to Allha] upon the earth.
64: 1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.
82: 16. And they (Al-Fujjâr) will not be absent there from (i.e. will not go out from the Hell).
89: 23. And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
24. He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
25. So on that Day, none will punish as He will punish.
26. And none will bind as He will bind.
105: 1. Have you (O Muhammad (Peace be upon him)) not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka'bah at Makkah].
2. Did He not make their plot go astray?
3. And sent against them birds, in flocks,
4. Striking them with stones of Sijjîl.
5. And made them like an empty field of stalks (of which the corn has been eaten up by cattle).

Allah protector/help/guidance for Muslim:

3: 13. There has already been a sign for you (O Jews) in the two armies that met (in combat i.e. the battle of Badr): One was fighting in the Cause of Allâh, and as for the other (they) were disbelievers. They (the believers) saw them (the disbelievers) with their own eyes twice their number (although they were thrice their number). And Allâh supports with His Victory whom He pleases. Verily, in this is a lesson for those who understand.
47: 11. That is because Allâh is the Maula (Lord, Master, Helper, Protector, etc.) of those who believe, and the disbelievers have no Maula (lord, master, helper, protector, etc.)
47: 17. While as for those who accept guidance, He increases their guidance, and bestows on them their piety.
8:9. (Remember) when you sought help of your Lord and He answered you (saying): "I will help you with a thousand of the angels each behind the other (following one another) in succession."
10. Allâh made it only as glad tidings, and that your hearts be at rest therewith. And there is no victory except from Allâh. Verily, Allâh is All-Mighty, All-Wise.
11. (Remember) when He covered you with a slumber as a security from Him, and He caused water (rain) to descend on you from the sky, to clean you thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.) of Shaitân (Satan), and to strengthen your hearts, and make your feet firm thereby
8: 26. And remember when you were few and were reckoned weak in the land, and were afraid that men might kidnap you, but He provided a safe place for you, strengthened you with His Help, and provided you with good things so that you might be grateful.
8: 43. (And remember) when Allâh showed them to you as few in your (i.e. Muhammad's SAW) dream, if He had shown them to you as many, you would surely have been discouraged, and you would surely have disputed in making a decision. But Allâh saved (you). Certainly, He is the All-Knower of what is in the breasts.
6: 17. You killed them not, but Allâh killed them. And you (Muhammad SAW) threw not when you did throw but Allâh threw, that He might test the believers by a fair trial from Him. Verily, Allâh is All-Hearer, All-Knower.
18. This (is the fact) and surely, Allâh weakens the deceitful plots of the disbelievers.
9: 40. If you help him (Muhammad SAW) not (it does not matter), for Allâh did indeed help him when the disbelievers drove him out, the second of two, when they (Muhammad SAW and Abu Bakr[r]) were in the cave, and he (SAW) said to his companion (Abu Bakr [r]"Be not sad (or afraid), surely Allâh is with us." Then Allâh sent down His Sakînah (calmness, tranquillity, peace, etc.) upon him, and strengthened him with forces (angels) which you saw not, and made the word of those who disbelieved the lowermost, while it was the Word of Allâh that became the uppermost, and Allâh is All-Mighty, All-Wise.
48: 4. He it is Who sent down As-Sakinah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allâh belong the hosts of the heavens and the earth, and Allâh is Ever All-Knower, All-Wise.
59: 2. He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).
59: 6. And what Allâh gave as booty (Fai') to His Messenger (Muhammad SAW) from them, for which you made no expedition with either cavalry or camelry. But Allâh gives power to His Messengers over whomsoever He wills. And Allâh is Able to do all things.

because they(muslim) only Pray to Allah alone(thouheed)

40: 14. So, call you (O Muhammad SAW and the believers) upon (or invoke) Allâh making (your) worship pure for Him (Alone) (by worshipping none but Him and by doing religious deeds sincerely for Allâh's sake only and not to show-off and not to set up rivals with Him in worship). However much the disbelievers (in the Oneness of Allâh) may hate (it).
43: 64. "Verily, Allâh! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allâh's religion of true Islâmic Monotheism)."
46: 5. And who is more astray than one who calls (invokes) besides Allâh, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?
6. And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.
47: 19. So know (O Muhammad SAW) that Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allâh knows well your moving about, and your place of rest (in your homes).
51: 51. And set not up (or worship) any other ilâhan (god) along with Allâh [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad SAW) am a plain warner to you from Him.
51: 56. And I (Allâh) created not the jinns and humans except they should worship Me (Alone).
59: 22. He is Allâh, than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.
23. He is Allâh than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allâh! (High is He) above all that they associate as partners with Him.
24. He is Allâh, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names . All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.
64:13. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), and in Allâh (Alone), therefore, let the believers put their trust.
72: 18. And the mosques are for Allâh (Alone), so invoke not anyone along with Allâh.
20. Say (O Muhammad SAW): "I invoke only my Lord (Allâh Alone), and I associate none as partners along with Him."
112: 1. Say (O Muhammad (Peace be upon him)): "He is Allâh, (the) One.
2. "Allâh-us-Samad  (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).
3. "He begets not, nor was He begotten;
Bukhari :: Book 9 :: Volume 93 :: Hadith 470
Narrated Mu'adh bin Jabal:
The Prophet said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so)."
Bukhari :: Book 4 :: Volume 52 :: Hadith 191
Muslim :: Book 7 : Hadith 2803

Except shirk other sin will may forgive:

4: 116. Verily! Allâh forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship with Allâh, has indeed strayed far away.
Bukhari :: Book 6 :: Volume 60 :: Hadith 334
Narrated Ibn Abbas:
Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed:-- 'Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.' (39.53)
Bukhari :: Book 8 :: Volume 76 :: Hadith 450 ,451
Bukhari :: Book 8 :: Volume 74 :: Hadith 283
Bukhari :: Book 1 :: Volume 2 :: Hadith 31
Muslim :: Book 1 : Hadith 167 ,168, 169

Shirk is greater sin in Islam:

39: 65. And indeed it has been revealed to you (O Muhammad SAW), as it was to those (Allâh's Messengers) before you: "If you join others in worship with Allâh, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."
50: 26. "Who set up another ilâh (god) with Allâh, then (both of you) cast him in the severe torment."
Bukhari:: Book 9 :: Volume 84 :: Hadith 53,54, 55
Bukhari :: Book 9 :: Volume 83 :: Hadith 1,9,10
Bukhari :: Book 8 :: Volume 78 :: Hadith 674
Bukhari :: Book 4 :: Volume 56 :: Hadith 671

NO GUARANTEES FOR THE PEOPLE WHO PRAY OTHER THAN ALLHA,SO MY DEAR BROTHERS/SISTERS PRAY OUR GOD ALLHA ALONE ,BEC'S HE CREATED US& UNIVERSE,HE PROTECT US,HIS DEED ONLY GOING TO HAPPENS

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YASEEN:77. Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent.
78.  And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones when they have rotted away and became dust?"
79. Say: (O Muhammad SAW) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith.
81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
82. Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is!
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The Qur'an does prohibit all marital relations with polytheists.
“Do not marry unbelieving women (idolaters), until they
believe: a slave woman who believes is better than an
unbelieving woman, even though she allure you. Nor marry (your
girls) to unbelievers until they believe: a man slave who
believes is better than an unbeliever, even though he allure
you. Unbelievers do (but) beckon you to the Fire. But God
beckons by His Grace to the Garden (of bliss) and forgiveness,
and makes His signs clear to mankind: that they may celebrate
His praise” (Qur'an 2:221)
A marriage relationship is never one which is confined to the
physical plane alone. Indeed, married life finds true fulfillment of purpose
only in the union of an attitude of innocent love with one of mutual
respect. The Qur'an has compared the purpose of man-woman
relationship with that of the clothing that one wears. “...... they are
your garments and ye are their garments.” (2:187). This similitude
makes clear the degree of affinity and mutuality which must exist
between life-mates.
As distinct from the religions that have accepted asceticism as
their ground norm, Islam views marital life as a religious obligation. In
fact, Prophet Muhammad (e) had himself taught that ‘he who gets
married has completed one half of faith.’
The Qur'an and the practices of the Prophet have, in themselves,
prescribed the exact observances that are to be maintained in marital
life. It is expedient to follow these regulations even in the sexual life
that is based on morality. A Muslim can, by no means, deviate from
this code of conduct.
Polytheism has, of itself, no foundational basis per se. Therefore,
polytheism has taken on different forms and meanings according to
the variations in time and place. Similar has been the case of the rites,
customs, and moral prescriptions of the polytheist. As far as the Muslim,
who is obliged to follow the moral code revealed by God, is concerned
he can never follow laws that have been formulated by man;
particularly when such an attitude would go contrary to the tenets of
the faith of his own profession. That his partner should follow a moral
life that is quite contrary to his own creed, will only serve to adversely
affect the religious life of the Muslim.
If the Qur'an had allowed the marriage with the Polytheists it
would have caused much hardship for the Muslims. How would it be
possible for a Muslim, to accept as his mate, a tantrik woman who
practices polyandry as a religious act? It should either be that she is
forced to forego her religious freedom or that he is forced to act against
his religion. It would, perhaps, be also for the purpose of removing
such difficulties that the Lord Creator prohibited marriages, in their
totality, with the Polytheists.
The Qur'an does permit the Muslim to take mates from the
‘People of the Book’ who are heirs to a moral code that is as clear as
it is authentic. Whether this be the Jews or the Christians, they are
after all, the possessors of a religions scripture that is to ne obeyed
and of a moral code that is in accordance thereof. As for this moral
code, it is, at best, a rough approximation of the Islamic code itself. It
is, perhaps, for this reason that the Lord Creator permitted the Muslim
to marry women from amongst the ‘People of the Book’.