Rebuttal to Craig Winn "Prophet of Doom: Chapter 17" article:

This article is a rebuttal to Craig Winn's article that is located at: http://www.prophetofdoom.net/chapter17.html.

Important Note to the Reader:

Craig Winn purposely twisted and modified the English translations that he used!  He changes words in translations and uses non-Muslim ones.  I've noticed this a lot through his translations of the Noble Verses that he used from the Noble Quran.

Please visit:

List of Craig Winn's fabricated lies and deliberate alteration of quotes, WITH CLEAR-CUT PROOFS!

Before we proceed with his article, let us first look at the DARKNESS in his porn-full bible; the book of pedophilia, murder, TERRORISM, and women's vaginas and breasts taste like "wine":

Having said all of that, let us now proceed to his article.....

He wrote:

CHAPTER 17


GOOD MUSLIMS KILL

“The Messenger in your rear is calling you
from your rear, urging you to fight.”

    Alas, Islam was not all murder, plunder, and lust. There was war. Tabari VII:105 “In this year there was the expedition of the Messenger to Uhud. In year three of the Islamic Era (March, 625) the Quraysh were provoked against the Messenger because he had killed their nobles and chiefs at Badr.”
    The Meccans had witnessed the prophet’s demented behavior at the pit. “Muhammad has bereaved us and killed our best men. So help us defend ourselves against him and perhaps we will obtain vengeance for those he has slain.” They wanted to prevent the onslaught from continuing. Yet today, Muslims raise shrill voices protesting that Uhud was proof that the Meccans were the aggressors and that Muhammad was forced into defending his flock. But their own scriptures say otherwise, putting Islam in a difficult position. If these Hadiths are accurate, their prophet was a warmongering terrorist and a ruthless pirate. But if these Traditions are not true, they have no prophet and thus no religion—for nothing else is known about him or of Islam’s beginnings.
    While we are on the subject, I’d like to bring your attention to the format I have been using to present the events that comprise the Islamic Era. I have woven the Hadiths of Ishaq, Tabari, and Bukhari together with the Qur’an because I want you to appreciate the similarities between the four sources. Although there are some subtle differences, all four paint the same portrait, and it’s the only picture of Muhammad and his Companions that can be drawn. Nothing predates these books. Any statement about Muhammad or Islam that contradicts what you are reading is opinion—either wishful thinking or purposeful deception.
    That said, occasionally some positive words are sprinkled in amidst the horror; although they are few and far apart. For example: Tabari VII:106 “Abd Allah al-Jumahi had been treated kindly by the Messenger on the day of Badr, being a poor man with daughters. He was among the captives, and said, ‘Muhammad, I am a poor family man with needs of which you are aware; so treat me well.’ The Prophet treated him kindly.” I suppose that it bears mentioning that he was a pagan named Slave-to-Allah. Being poor, he was of no value to the “profit.” And the only reason he was a prisoner in Medina was because he was kidnapped during a Muslim raid.
    The following chat allegedly took place between a militant and his victim. Tabari VII:106 “Abu Azzah, you are a poet, so aid us with your tongue. Join our expedition and I swear before Allah I will make you a rich man.’”  The first Muslims were mercenaries.
    According to the Sira: Ishaq:372 “The opinion of Abd Allah bin Ubayy was the same as the Prophet. He should not go out to meet the Meccans camped near Uhud. Yet some [the soon-to-be dead] Muslims whom Allah ennobled with martyrdom on the day of Uhud and others who had missed Badr jumped at the chance to fight. Yet Abd Allah said, ‘We have never gone out of Medina to meet an enemy but that they have inflicted severe losses on us; and no enemy has ever entered Medina but that we inflicted severe losses on them. Leave them alone.’” Abd Allah laid out the perils of invading a city. “If they enter Medina, the men will fight them face to face, and the women and boys will hurl stones at them from above. They will retreat, wishing they had not come.”
    But unfortunately, Muhammad had oversold his ability to command angelic help as well as the value of martyrdom. The newly minted Muslims roared: “O Messenger of Allah, do not deprive us of Paradise!” Bukhari:V4B52N61 “My uncle Anas said, ‘Allah’s Apostle! We were absent from the first battle you fought against the pagans. If Allah gives us a chance to do battle, no doubt, He will see how bravely we fight.’”
    Unable to give Muslims a reason to live, Muhammad gave them a reason to die. Bukhari:V4B52N72 “The Prophet said, ‘Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid [Islamic fighter] who wishes to return so that he may be martyred ten times because of the dignity he receives.’ Our Prophet told us about the message of Allah: ‘Whoever among us is killed will go to Paradise.’ Umar asked the Prophet, ‘Is it not true that our men who are killed will go to Paradise and those of the Pagan’s will go to Hell?’ The Prophet said, ‘Yes.’” Bukhari:V4B52N73 “Allah’s Apostle said, ‘Know that Paradise is under the shade of swords.’”
    The prophet, like der fuhrer, seduced militants to kill for him. His Hadith prioritizes Jihad over all else. In fundamental Islam, fighting is the ultimate “good” deed: Bukhari:V4B52N85 “Allah’s Apostle dictated the Divine Verse: ‘Not equal are those believers who sit at home and those who strive hard, fighting in the Cause of Allah with their wealth and lives.’ [Qur’an 4:95] Zaid said, ‘Maktum came to the Prophet while he was reciting that verse. “O Allah’s Apostle! If I had power, I would take part in Jihad.” He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine. [That’s not a pleasant picture.] It became so heavy I feared he would break my leg before Allah revealed: “Except those who are disabled by injury or are blind or lame.”’” If “jihad” were a “spiritual struggle” as the Islamic apologists claim, why would Allah have to give the physically disabled an exemption?
    Fact is, jihad is always linked to fighting in the Qur’an and Hadith. It means to fight holy war for Allah without retreating, sacrificing one’s life and resources. Any other definition makes Allah and Muhammad liars.
    Since Qur’an 4:94-5 confirms the Mein Kampf nature of Islam from Allah’s perspective, let’s nail the coffin shut before we move on. 004.094 “Believers, when you go abroad to fight wars in the Cause of Allah, investigate carefully, and say not to any one who offers you peace: ‘You are not a believer,’ seeking and coveting the chance profits of this life (so that you may despoil them). With Allah are abundant profits, plentiful spoils and booty.” Lucifer is announcing by way of his prophet: “Muslims, when you leave Arabia to fight and rob those who don’t worship me, don’t accept a peace offering and leave a potential victim alone. Rather, conquer them, for therein lies the greatest potential for profit. And always remember, you are a mercenary and that I have seduced you.”
    004.095 “Not equal are those believers who sit at home and receive no injurious hurt, and those who strive hard [Jihad], fighting in the Cause of Allah with their wealth and lives. Allah has granted a rank higher to those who strive hard [Jihad], fighting with their wealth and bodies to those who sit (at home). Unto each has Allah promised good, but He prefers those [Jihadists] who strive hard and fight above those [pacifists] who sit home. He has distinguished his fighters with a huge reward.” The Qur’an confirms that “Allah’s Cause,” “Jihad,” “striving hard,” and “fighting” are synonymous. The reference to “leaving home,” “injurious hurt,” “life,” and “bodies” confirms that there is nothing “spiritual” about jihad or Allah’s Cause. The promises of “inequality,” “a higher rank,” “preference,” and “a huge reward” for jihadists are nails in Islam’s “peace-loving” coffin. The crescent moon is as tolerant as the swastika. The Qur’an is as warlike as Mein Kampf. Peace in Islam is as Hitler defined it: “There will be peace when Aryans alone rule the world.”
    The 96th verse begins by confirming Allah’s preference for warriors. It ends in contradictory fashion. Some would call it camouflage. 004.096 “Ranks and higher grades are specially bestowed by Him. He is Forgiving and Merciful.” The god who prefers fighters to lovers, warriors to pacifists, is “merciful.” No wonder Muslims say the Qur’an cannot be translated; the words don’t make any sense.
    The next verse is an example. Souls are taken before judgment. Further, in Islam, flesh is roasted in hell and gratified in paradise so the separation conflicts with the central pillar of the doctrine. Nonetheless, here it is: 004.097 “Verily, when angels take the souls of those who die wronging themselves (by staying home), they say: ‘In what (plight or engagement) were you?’ They reply: ‘Weak on the earth.’ They say: ‘Was not the earth spacious enough for you to move?’ Such men will find their abode in Hell, an evil resort!” Allah’s communication skills are so poor I almost miss Hitler. Who knows what this actually means? But it takes us to: 004.098 “Except those who are feeble—men, women and children—who cannot devise a plan nor do they have the means, power or (a guide-post) to their way. These are those whom Allah is likely to forgive.” The moral is: only the feeble of mind and body don’t have to fight.
    Returning to Muhammad’s Sunnah we learn: Tabari VII:109/Ishaq:372 “The Messenger called for his coat of armor and put it on. When they saw this they repented, ‘What an evil deed we have done. We have given him advice when inspiration comes to him!’ Muhammad replied, ‘It is not fitting for a prophet to put on his coat of mail and take it off before fighting.’ So the Prophet went out to Uhud at the head of a thousand of his Companions, having promised them victory.” That didn’t make him much of a prophet; the Muslims were routed.
    Ishaq:372 ““When he went out, Abd Allah bin Ubayy [the man who had advised against leaving town] came back with 300 men, saying, ‘We do not know why we should get ourselves killed here.’ So he went back to Medina with the Hypocrites [peaceful Muslims] and doubters who followed him. Abd Allah bin Amr said, ‘Allah curse you, enemies of Allah. Allah will let us manage without you.’” A “peaceful” Muslim is such a “bad” person, he is considered Allah’s enemy.
    Ishaq and Tabari reveal that a Jew had to be abused before the battle could be joined against the Arabs. The troops were hungry so Muhammad led his militants through the fields of a blind Jew named Mirba. Tabari VII:112/Ishaq:372 “When he became aware of the presence of the Messenger and the Muslims he rose and threw dust in their faces, saying, ‘Even if you are a prophet, I will not allow you into my garden!’ I was told that he took a handful of dirt and said, ‘If only I knew that I would not hit anyone else, Muhammad, I would throw it in your face.’ The people rushed up to kill him, but the Prophet said, ‘Do not do so, for this man is blind of sight and blind of heart.’ But [then the heartless] Sa’d rushed in before the Messenger had forbidden this and hit him on the head with his bow and split the Jew’s head open.” Sa’d murdered a blind and defenseless man for trying to protect his land with a handful of dust. He did it “before the Messenger had forbidden” it so the prohibition was disingenuous.
    With their usual flair for exaggeration intact, a three-hundred-year old oral Tradition claims: Tabari VII:112 “The polytheists numbered three thousand and their cavalry numbered two hundred. Their womenfolk numbered fifteen. Among the polytheists there were seven hundred men wearing coats of mail, while among the Muslims there were only one hundred. The Muslims had no cavalry.”
    If the prophet looked he would have seen a rude and disorderly band of militants milling about in a dusty date plantation. The bloodstained face of a dead Jew lay at his feet. Mount Uhud loomed nearby, barely three miles from Medina. At its foot was a wadi, its course marked by sand and scattered stones.
    At dawn, with the Meccan merchants in sight, Muhammad and his turbaned marauders, swords at the ready, prostrated themselves to Allah. Across the way, the businessmen, showing a complete ignorance of military strategy, huddled in the lowlands. They left the heights open to the Muslim archers. If the Muslims stood their ground, victory was assured. Muhammad put on a second coat of mail and waited. Holding the superior position, the militants appeared ready to halt the merchants’ advance.
    Ishaq:373 “The Apostle, wearing two coats of mail, drew up his troops for battle, about 700 men. There were 50 archers. Muhammad said, ‘Keep their cavalry away with your arrows.’ Then he asked, ‘Who will take my sword with its right and use it as it deserves to be used?’ Abu Dujana asked, ‘What is its right, Apostle?’ ‘That you should smite the enemy with it until it bends.’” It was so religious of him. “When Abu took the sword from the Apostle’s hand he walked toward the fight reciting: ‘I’m the man who took the sword when “Use it right” was the Prophet’s word for the sake of Allah.’ When Muhammad saw Abu strutting, he said, ‘This is a gait which Allah hates except on an occasion like this.’”
    Muslim:B20N4678 “Before the battle of Uhud a Muslim asked, ‘Messenger, where shall I be if I am killed?’ He replied: ‘In Paradise.’ The man fought until he was killed.” And if you think that he is cavorting with virgins, you might believe this: Muslim:B30N5713 “Sa’d reported. ‘On the Day of Uhud, I saw two persons dressed in white clothes whom I had not seen before or after at the side of Allah’s Messenger (may peace be upon him). They were [the angels] Gabriel and Michael.’” Another Hadith proclaims: Bukhari:V4B52N63 “A man whose face was covered with an iron mask came to the Prophet and said, ‘Shall I fight or embrace Islam first?’ The Prophet said, ‘Embrace Islam and then fight.’ He became a Muslim and was martyred. The Prophet said, ‘A little work, but a great reward.”
    Muhammad’s kin brought their slaves to do their bidding. Ishaq:374 “The black troops and slaves of the Meccans cried out and the Muslims replied, ‘Allah destroy your sight, you impious rascals.’” The merchants brought their womenfolk, too. Ishaq:375 “Abu Dujana said, ‘I saw a person inciting the enemy, shouting violently. When I made for him, I lifted my sword and he shrieked, and lo, it was a woman. I respected the Prophet’s sword too much to use it on a girl.’” Ishaq:380 “We attacked them thrusting, slaying, chastising, and driving them before us with blows on every side. Had not women seized their war banner they would have been sold in the markets like chattel.” As we have discovered, and will continue to witness, Islam was financed by the slave trade. Muslims fought to capture women and children so they could sell them into bondage.
    The Islamic scriptures are in conflict as to what happened at Uhud. Some verses proclaim that Allah sent his demonic angels to fight as promised. Others say that Allah abandoned his militants so that he could “harvest martyrs.” Ishaq:379 “Then Allah sent down His help to the Muslims and fulfilled His promise. They slew the enemy with the sword until they cut them off from their camp and there was an obvious rout.” Then: Ishaq:380 “The Muslims were put to the fight and the Meccans slew many of them. It was a day of trial and testing in which Allah honored several with martyrdom.”
    Hamza, Muhammad’s most brutal militant, shouted: Ishaq:375 “‘Come here you son of a female circumciser.’ His mother was Umm Anmar, a female circumciser in Mecca. Hamza smote and killed him.” Virtually every Islamic ritual had a pagan origin. Female circumcision was no exception. It is still practiced throughout the Islamic world and is designed to assure that men alone are pleasured by sex.
    The militants began to act like the pirates they had become. They rushed to plunder the merchants, rummaging through their baggage. The archers, seeing this, could not resist the temptation. They abandoned the high ground and hurried to the spoil. With the militants’ flank and rear exposed, the merchants galloped in. The charge was devastating; the battle was over in minutes. Greed, the sole motivation for Islam, proved fatal. Bukhari:V4B52N276 “By Allah, we saw the Meccan women running, revealing their leg-bangles. So, we cried out, ‘The booty! O Muslims, the booty! Our Companions have become victorious. What are we waiting for? By Allah! We will go to the pagans and collect our share of the war booty.’”
    This next Hadith is told from the perspective of one of the African slaves who fought at Uhud. Tabari VII:121/Ishaq:375 “I saw Hamzah cutting down men with his sword, sparing no one. He yelled out to us, ‘Come here, you son of a cutter-off of clitorises.’ He hit Siba so swiftly, his sword could not be seen striking his head. So I balanced my javelin until I was satisfied. Then I hurled it at Hamzah. It struck him in the lower part of the belly with such force it came out between his legs. He came toward me, but was overcome and fell. I waited until he was dead and recovered my javelin. I returned to the camp since there was nothing else I wanted.” Unlike the Muslims, the Africans were civil.
    With the Muslim ranks broken and his militants either money-grubbing or in full retreat, Muhammad tried to avert disaster and save his sorry soul. He cried: Wackidi:107 “Don’t run away! Come back! I am Allah’s Apostle! Return!” Muhammad didn’t bother calling upon Allah or his demonic angels. Apart from rain and wind, they were useless, and it was a little late to be saved by bad weather. Muhammad was learning that being a pirate is a bloody, rough business. On this day his unruly mercenaries were whipped by some pudgy salesmen.
    The prophet’s call was unheeded; the retreat went unchecked. Rocks and arrows flew around Islam’s bad boy. A stone, we are told, wounded the stone worshiper in the under lip, chipping a tooth. Another dented his helmet. Presuming Muhammad was dead and that the terrorists were defeated, the Meccan merchants collected their belongings and went home. The scene was reminiscent of Desert Storm, although the weapons were not so high tech. Ishaq:380 “The enemy got at the Apostle who was hit with a stone so that he fell on his side and one of his teeth was smashed, his face scored, and his lip injured.” Tabari VII:124 “Abd Manat came and threw a stone at Muhammad, breaking his nose and his lateral incisor, splitting his face open, and stunning him. His Companions dispersed and abandoned him, some of them going to Medina and some climbing up Uhud and standing there. The Messenger cried out to his men, ‘To me. To me.” Caught up in the moment, Muhammad confessed. “It’s all about me.”
    Ever willing to lure his pirates to their doom with bribes of booty and never-ending sex, we find the pathetic prophet promising that which he could not deliver. Well over a million souls have succumbed to this temptation: Muslim: B19N4413 “When the enemy got the upper hand at Uhud, the Messenger was left with only seven Ansar and two Emigrants. When the enemy advanced towards him and overwhelmed him, he said: ‘Whoso turns them away will be my companion in Paradise.’ An Ansar man came forward and fought until he was killed. The enemy advanced and overwhelmed them again so Muhammad repeated: ‘Whoever turns them away will attain Paradise.’ Another Ansar fought until he was slain. This state continued until all seven Ansari were killed, one after the other. The Prophet (peace be upon him) said to the Muslims: We have not done justice to them.” That was true enough.
    Ishaq reports: Ishaq:380 “When the enemy hemmed him in, the Apostle said, ‘Who will sell his life for me.’ Five Ansar arose. All were killed. Abu Dujana made his body into a shield for the Apostle. Arrows were falling and sticking in his back as he leaned over him.” Men sacrificing their lives for this con man is enough to make you sick.
    Stress brings out the best in good people and the worst in others. Tabari VII:120 “When the enemy overwhelmed the Holy Prophet he said to the Ansar, ‘Who will sell his life for me?’” Muslim:B19N4420 “The Prophet said: ‘Great is the wrath of Allah upon a people who have done this to the Messenger.’ At that time he was pointing to his front teeth. The Apostle said: ‘Great is the wrath of Allah upon a person who has been killed by me in Allah’s Cause.’” Ishaq:380 “Muhammad cried out, ‘How can a people prosper who have stained their Prophet’s face with blood while he summoned them to their Lord?’” It was the summons of terror and sword, rather than words and religion.
    Next we discover: Tabari VII:126/Ishaq:383 “The Prophet went up the mountain. He had become stout and heavy with age. He was wearing two coats of mail. When he tried to climb up, he could not manage on his own. Talba Ubaydullah squatted beneath him and lifted him up until he settled comfortably on a rock.”
    As soon as the salesmen cleared the field, Muhammad and his fellow Muslims surveyed the extent of their ignominious defeat. Seventy-four corpses were strewn upon the plain; four were Emigrants, seventy were Ansari. The Meccans lost fewer than twenty. (They probably died laughing.) The battle of the Bulge this was not. If it weren’t for the propensity of Islam to corrupt men’s minds, this would have been a meaningless tussle between misfits. Bukhari:V4B52N70 “Some people drank alcohol in the morning of the day of the battle of Uhud and were martyred on the same day.” As a result, there was dissention in the ranks. Bukhari:V4B52N147 “Allah’s Apostle and the pagans faced each other and started fighting. When the Apostle returned to his camp somebody talked about Quzman, a Muslim who had killed many pagans. The Apostle said of him, ‘Nobody did his job of fighting as well as that man. Indeed, he is amongst the people of the Hell Fire.” So why did Muhammad condemn his most valiant militant to hell?
    Sore loser, perhaps. Tabari VII:136/Ishaq:383 “During Uhud, Quzman fought hard and killed seven to nine polytheists with his own hands, being brave, bold, and strong. But he got wounded so seriously, he had to be carried off by his comrades. They said, ‘Rejoice, you fought valiantly.’ He replied, ‘For what have I fought?’ When the pain of his wounds became too severe he decided to bring about his death more quickly.” Bukhari:V4B52N147 “He planted the blade of the sword in the ground directing its sharp end towards his chest. Then he leaned on the sword and killed himself. A Muslim in Muhammad’s presence said, ‘The man whom you described as one of the people of the Hell Fire got severely wounded, and hastening to die, he eased on his sword and killed himself.’” Tabari VII:136/Ishaq:384 “Upon hearing this, Muhammad proclaimed, ‘I testify that I am truly the Messenger of God, Allah’s Apostle.’” The moral of the story is: Don’t die trusting a false prophet.
    Then, in a single sentence Muhammad defined the nature of Islam and the terror it inspires: Bukhari:V4B52N147 “Allah’s Apostle said, ‘A man may seem as if he were practicing the deeds of Paradise while in fact he is from the people of Hell.’”
    Remember Talha, the man who lifted the prophet’s fat behind up on a rock? Ishaq:383 “That day I heard the Prophet saying, ‘Talha earned paradise when he did what he did for the Apostle.’” It’s hard to imagine a more self-centered man. The battle lost, Muhammad wanted his Companions to know that the dead had failed to serve his interests and thus they were unworthy of paradise.
    Upon hearing this, two of Muhammad’s militants got up and said, Ishaq:383 “Perhaps Allah will grant us martyrdom.’ So they took their swords and sallied out until they mingled with the [retreating] army. One was killed by the Meccans, the other by his fellow Muslims who failed to recognize him. One of the young men’s fathers confronted Muhammad and said, ‘You have robbed my son of his life by your deception and brought great sorrow to me.’” His tear-filled eyes saw more clearly than do ours today.
    Yet others believed the deception and forfeited their lives for booty. Ishaq:385 “Amr Jamuh was a very lame man. He had four lion-like sons who were present at the Apostle’s battles. At Uhud he came to the Prophet and told him that his sons wanted to keep him back and prevent his joining the army. ‘Yet, by Allah, I hope to tread in the Heavenly Garden of Paradise despite my lameness. The Apostle said, ‘Allah has excused you, and Jihad is not incumbent on you.’ Then Muhammad turned to his sons and said, ‘You need not prevent him. Perhaps Allah will favor him with martyrdom.’ So the lame old man went into battle and was killed.” This Hadith, like the Qur’an, makes Jihad “incumbent” on all Muslims who are not lame. And it proclaims that martyrdom is rewarded. It is one of a thousand reasons Islam must be repudiated.
    Bukhari:V4B52N276 “Abu Sufyan [the Quraysh leader] shouted, ‘Our victory today is a counterbalance to yours at Badr. Fighting is always undecided and is shared in turns by the belligerents. You will find some of your men mutilated. I did not urge my men to do so, yet I do not feel sorry for their deed.’ After that he started reciting cheerfully, ‘O Hubal [a high-ranking Meccan idol worshiped in the Ka’aba], be high!’ On that the Prophet said to his companions, ‘Why don’t you answer him back?’ They said, ‘O Allah’s Apostle, what shall we say?’” They were bewildered. The militants hadn’t gone out on a religious crusade. They were there for the booty. They didn’t know how to respond. “Muhammad said, ‘Say, Allah is Higher and more Sublime.’ Then Abu Sufyan said, ‘We have Al-Uzza, and you have no Uzza.’ The Prophet said to his companions, ‘Why don’t you answer him back?’ They asked, ‘O Allah’s Apostle! What shall we say?’ He said, ‘Say Allah is our Helper and you have no helper.’” This drama is being played out at the level of a grade-school tussle between pre-adolescent bullies. To think a billion people submit to this foolishness is mind boggling.
    But beyond foolish, the previous admission is devastating to Islam. The first Muslims, Muhammad’s disciples, were unaware of the most fundamental claim of their religion.
    Tabari VII:126 “Allah spoke of Abu Sufyan’s approaching them and said, ‘Therefore, He rewarded you with grief upon grief that you not sorrow for that which you missed or for that which befell you.’ [3:153] The first grief was the victory and booty that eluded them. The second grief was the enemy’s approaching them. They were not to grieve for the booty or the men they had lost. Abu Sufyan distracted them from this.” The words of a pagan bothered them more than the death of their comrades.
    A couple of hundred years after the blood had dried at Uhud, some Islamic sage must have been ordered to make all of this sound a little more “religious.” So he pored over the only real scriptures available to him and read what Yahshua, the Messiah, said while he was being nailed to a cross to save mankind. Muslim:B19N4418 “It has been narrated on the authority of Abdullah who said: ‘It appeared to me as if I saw the Messenger relate the story of a Prophet who had been beaten by his people, wiping the blood from his face, saying. “My Lord, forgive my people, for they do not know [what they do].”’”
    The sage who chronicled the next Tradition recorded what Muhammad probably said: Bukhari:V4B52N69 “For thirty days Allah’s Apostle invoked Allah to curse those who had killed his companions. He invoked evil upon the [Ansari] tribes who disobeyed Allah and His Apostle. There was revealed about those who were killed a Qur’anic Verse we used to recite, but it was cancelled later on. The Verse was: ‘Inform our people that we have met our Lord. He is pleased with us and He has made us pleased.’” The real Messiah and the wannabe messiah were opposites. On the cross Christ forgave those who were terrorizing him. On the field of battle Muhammad evoked a curse on those whom he was terrorizing.
    Although the battle had been lost because greed overwhelmed military discipline, Muhammad, the grand pontiff of greed, failed to comprehend the obvious. Rather than admit that his “dogma” was flawed beyond redemption, he decided he needed more firepower, urging his militants to acquire a cavalry. Bukhari:V4B52N104 “The Prophet said, ‘Good will remain in the foreheads of horses for Jihad till the Day of Resurrection, for they bring about either a reward in the Hereafter or booty in this world.’ Allah’s Apostle fixed two shares for the horse and one share for its rider from the war booty.” Bukhari:V4B52N105 “The Prophet said, ‘If somebody keeps a horse in Allah’s Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded for what the horse has eaten or drunk and for its dung and urine.’” I can only wonder what goes through the minds of Muslims as they read this garbage. Its bad enough that the wannabe prophet promised paradise to those who turned beasts of burden into an implements of war, to those who turned plowshares into swords, but to suggest that there was a heavenly dung and urine quotient is beyond the pale. I do not know if it’s desperate, pathetic, or simply perverse. But clearly, it isn’t true.
    Some thinking person must have challenged Muhammad’s sanity, so by way of explanation, this spilled from the lips of the most dimwitted prophet of all time: Bukhari:V4B52N112 “Allah’s Apostle said, ‘Horses are kept for one of three purposes. For some people they are a source of reward, for some they are a means of shelter, and for some they are a source of sins. The one for whom they are a source of reward is he who keeps a horse for Jihad in Allah’s Cause. He ties it with a long tether in a meadow or in a garden with the result that whatever it eats from the area of the meadow or garden will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him. And if it passes by a river and drinks water from it even though he had no intention of watering it, he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pretense, showing enmity for Muslims.’ When Allah’s Apostle was asked about donkeys, he replied, ‘Nothing has been revealed to me about them except this unique, comprehensive Verse: “Then anyone who does a small ant’s weight of good shall see it; And anyone who does a small ant’s weight of evil, shall see it.”’”    [101:7]
    In the passage, Muhammad defined “Allah’s Cause” as “Jihad.” Previously he defined Jihad as fighting or holy war. And while I recognize that many of history’s pagans worshiped “war gods,” no one takes them seriously today. Islam is the only surviving religotic in which the central purpose is to fight. It’s so bad, a man who doesn’t turn a productive asset (a beast of burden) into a destructive one (a cavalry mount) is called a sinner. Further, by establishing this Hadith, Muhammad brought Allah down to his level. He said that this inane answer was divinely inspired, something that would be lethal to Islam if Muslims were only given the opportunity to think.
    One of the few Ansari who actually had a horse didn’t measure up. Bukhari:V4B52N137 “The Prophet said, ‘Let the negro slave of Dinar perish. And if he is pierced with a thorn, let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse to strive in Allah’s Cause with his hair unkempt and feet covered with dust. If he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction. If he [the black slave] asks for anything it shall not be granted, and if he needs intercession [to get into paradise], his intercession will be denied.’” Allah is "Forgiving, Kind."
    During the skirmish, Islam’s lone troubadour cried: Tabari VII:120 “May Allah’s anger be intense against those who have bloodied the face of His Prophet.” And: “By Allah, I never thirsted to kill anyone as I thirst to kill a Meccan.” This “prophet” was one sick puppy.
    Tabari VII:127 “The Messenger said, ‘Hamzah is being cleansed by the angels. He went into battle in a state of ritual impurity when he heard the call to arms. That is why the angels are cleansing him.’” Does that mean Allah loves or hates dirty fighters?
    Abu Sufyan, the Meccan leader, explained why he and his men had traveled north. Tabari VII:129 “If you had seen what they did at the pit of Badr you would have been terror struck for as long as you lived. Our mourning women have called us to grieve. I requited Badr with its like.” The pagan Sufyan continues to be the Hadith’s only sane voice. Umar replied: Ishaq:386 “Our dead are in Paradise; your dead are in Hell.”
    Tabari VII:129/Ishaq:385 “Hind [a Meccan woman who had lost her father, husband, son, and brother to Muhammad’s raiders at Badr] stopped to mutilate the Muslim dead, cutting off their ears and noses until she was able to make anklets and necklaces of them. Then she ripped open Hamzah’s body for his liver and chewed it, but she was not able to swallow it and spat it out. Then she climbed a high rock and screamed rajaz [Qur'an style] poetry at the top of her voice, taunting us. ‘We have paid you back for Badr. A war that follows a war is always violent. I could not bear the loss of Utba nor my brother, his uncle, or my first-born son. I have slaked my vengeance and fulfilled my vow.’”
    “Umar [the future leader of the Islamic world] recited these verses back to her: ‘The vile woman was insolent, and she was habitually base with disbelief. May Allah curse Hind, she with the large clitoris. …Her backside and her genitals are covered with ulcers as a result of spending too much time in the saddle. Did you set out seeking to avenge our killing of your father and your son at Badr? And for your husband, who was wounded in the backside, lying in his blood, and your brother, all of them coated in the grime of the pit. What a foul deed you committed. Woe to you Hind, the shame of the age.’” Hind was called “foul” by the founder of a religion because she was upset with Muhammad’s thugs for butchering her family. It’s enough to make you want to scream, vomit, and cry, all at the same time.
    Muhammad was more like Hitler than Christ. Islam was more like Nazism than Judaism. Tabari VII:133/Ishaq:387 “When Muhammad saw Hamzah he said, ‘If Allah gives me victory over the Quraysh at any time, I shall mutilate thirty of their men!’ When the Muslims saw the rage of the Prophet they said, ‘By Allah, if we are victorious over them, we shall mutilate them in a way which no Arab has ever mutilated anybody.”
    While hardly religious, this is a testament to the power of Islam. It is the reason the doctrine must be exposed—and then banished. The religotic is so corrosive, these men were unable to see their own hypocrisy. Hind’s behavior, while despicable, was understandable. Islamic terrorists had victimized all of the men in her family. Maniacal militants had mutilated her father, brother, husband, and son in search of booty. Their leader had tossed their lifeless bodies into a pit and then gloated over their mangled and rotting corpses, condemning them to hell. She had every right to be out of her mind, tormented with anguish. The first Muslims, however, were without excuse.
    The demonic spirit of Islam was equally perverse, offering this situational scripture in the 3rd surah: Tabari VII:133/Ishaq:387 “Allah revealed concerning this threat made by His Messenger: ‘If you have to retaliate and punish them, do so to the extent you have been injured.” It’s okay with Allah to mutilate so long as your terrorist raids have enraged your foe sufficiently for them to mutilate you.
    Ishaq:388 “Some Muslims wanted to bury their dead in Medina. The Apostle forbade this and told them to bury them where they lay.” Anything that didn’t serve Muhammad’s interests didn’t get done. He didn’t want seventy-four reminders in Medina of his failure. So Islam’s lone prophet lied to his comrades. Ishaq:388 “Abu Qasim [Muhammad] said, ‘I testify concerning these that all wounded for Allah’s sake will be raised with his wounds bleeding, the color of blood, the smell of musk. Look for the one who has remembered the most surahs and put him in front of his Companions in one mass grave.’”
    Hunkered back in Medina and licking his wounds, Ishaq:389 “The Apostle passed by one of the Ansar settlements and heard the sound of weeping and wailing over the dead. The Apostle’s eyes filled with tears. He wept and said, ‘There are no weeping women for Hamza.’” Bravo. It was a masterful performance. Ishaq:389 “When the Apostle came home he handed his sword to his daughter Fatima, saying, ‘Wash the blood from this, daughter, for by Allah it has served me well today.’”
    Tabari VII:139/Ishaq:389 “The battle was fought on the Sabbath. On the following day, Sunday, 16 Shawwal (March 24, 625) the Messenger of Allah’s crier called out to the people to go in pursuit of the enemy. His only purpose was to lower the morale of the Quraysh; by going in pursuit of them, he wanted to give the impression that his strength [not his god’s or his faith’s] was unimpaired, and that the Muslim casualties had not weakened their ability […to be religious? …to be faithful to their god? Alas, no…] to engage in fighting.”
    The beguiling maneuver was blended with a little deceit. Muhammad sent Ma’bad, a polytheist, out to fool the Meccans. He arrived as Abu Sufyan was speaking to his fellow merchants: Ishaq:390 “‘We have killed the best of Muhammad’s companions. Shall we go back and exterminate the rest of them?’ Ma’bad said, ‘Muhammad has come out with his Companions to pursue you with an army whose like I have never seen. They are burning with anger against you. You’d better go home before his cavalry gallops upon you.’”
    Abd Allah Ubayy, the Ansar leader who had retreated with a third of the Muslim force before the battle began, tried to make amends at the mosque. He knew Muhammad played rough. Ishaq:391 “O people, Allah’s Apostle is among you. Allah has honored and exalted you by him. So help him and strengthen him. Listen to his commands and obey them.’ But the Muslims in attendance took hold of his garments and said, ‘Sit down, you enemy of Allah. You are not worthy of that, having behaved as you did.’” Peace is not to be tolerated in Islam. It is an unforgivable sin.
    Ishaq:391 “The day of Uhud was a day of trial, calamity, and heart-searching on which Allah tested the believers. He put the hypocrites [peaceful Muslims] on trial, those who professed faith with their tongue and hid unbelief in their hearts. And it was a day in which Allah honored with martyrdom those whom He willed.” With the induction of martyrs behind us, year three of the Islamic Era came to an ignominious close.
    Before we move on, I’d like to bring your attention to the small print. All of the Islamic scriptures cry out with a unified voice. The ugliness of Uhud has been brought to you by Tabari, Ishaq, Muslim, and Bukhari. And soon you will discover that the Qur’an’s second longest surah was revealed expressly to address the Uhud disaster. What’s more, the context provided by the Hadith is missing from the Qur’an, information that is required for one to understand Allah’s word. The books of Tabari, Ishaq, Muslim, and Bukhari are like four fingers inside the glove of Islam, with the Qur’an being the sore thumb. Together they give the perverted doctrine shape, purpose, and power. And they cause the sword of Islam to be wielded against the world.

My response:

First of all, as I proved in my previous rebuttals, the Al-Tabari and Ibn-Ishaq and other sources are extremely doubtful and unauthenticated.   Most Muslim scholars today firmly and strongly believe in this.  Not that the hadiths above are bad or anything, but as most Muslim Scholars agree, we Muslims can't take them as absolute Truth or accurate information.  Much of these volumes are either corrupt or taken out of context.  Again, this is according to the Muslims scholars.  This is why these volumes are considered "unauthenticated".

Also visit:  What parts of the Bible and Hadiths do Muslims believe are closest to the Truth, and Why?

Now having said all of that, The hateful polytheist trinitarian pagan's lies and absurdities above raised the following points:

1-  Jihad against the hostile enemy in Islam, and the Laws of War and Peace.

2-  Jihad started in the polytheist trinitarian pagan's bible before it did in Islam!  The Bible's high priests took 50% of the spoils of war, most of which went to their pockets!

3-  The Laws for booty distribution in Islam.

Point #1:
(Jihad against the hostile enemy in Islam, and the Laws of War and Peace)

From www.answering-christianity.com/jihad.htm:

What is Jihad and laws of war in Islam?

The sections of this article are:

1-  What is Jihad?
2-  The laws of war in Islam.
3-  The treatment of prisoners of war in Islam.
4-  Did Islam spread by the sword?  If so, was that Jihad?

1-  What is Jihad?

Jihad means struggling in the name of Allah Almighty.  Jihad doesn't always mean a war or battle.  Any mean for spreading Islam and the Truth, or to fight for what is right and condemn what is wrong (such as fighting the bad and helping the oppressed even if they were not Muslims) are considered Jihad.

I am doing Jihad right now by maintaining my web site, because it is a tool that can be used for spreading Islam and the Truth.  And because it is also a Media tool, it could be used for fighting for what is right and condemning what is wrong.

Islam is not a religion of arms and swords!  When Allah Almighty revealed the Noble Quran to Prophet Muhammad peace be upon him, and Muhammad became the Messenger of GOD Almighty, Muhammad had to spread Islam to 365 Pagan Arab Tribes.  These tribes showed so much hostility toward the Muslims and Islam, and have imposed so many battles against the Muslims. 

Later, when Islam was the religion of what we call today Saudi Arabia, and the 365 Pagan Arab tribes mostly converted to Islam, the Muslims had to yet face another type of challenge.

The Nuclear Soviet Union and the United States of America of our days were the Great Empires of the Christian Romans and the Pagan Persians.  If you know geography and history well enough, then you would see that the Muslims were trapped between those two big Super Powers.

Hostility and Battles from those two Empires were imposed upon the Muslims.  For instance, when our Prophet peace be upon him sent his messenger to "Kisrah", the Emperor of Persia, introducing Islam to him, Kisrah ordered for the Muslims' Messenger to be executed!

Back then, like today, this was considered a coward act.  It was the Persians who showed the hostility toward the Muslims and declared the many battles against Islam.

The Christian Romans weren't any better.  For instance, in one of their many battles against the Muslims is when they saw the threat to their religion in the Middle East, the King "Herucl", sent out an army of 100,000 men and ordered them to go to "Madina" in what we call today Saudi Arabia to destroy Islam once and for all.

The Muslims were not stable yet at that time, and they only sent out an army of 3,000 men at that time to drive the Christian Romans away from Madina.  The battle was named "The battle of Mo'ta" and it took place in Mo'ta, Jordan today.

The Muslims' plan was to meet the Christian Romans far away from Madina, and to have them stray away from Madina.  The army of 3,000 men was successful enough to fight the Christian Romans for few days and then to pull away from the battle and headed South of Jordan.  The Romans strayed away from Madina and the small army of the Muslims was able to run away through the mountains.  More than half of the 3,000 Muslims however were killed in this operation.

The point is that Islam didn't spread by sword with much choice.  The wars were imposed upon the Muslims. The Muslims didn't ask for those wars. 

Islam is a Religion of Love and Peace and Forgiveness [1] [2] [3] [4] [5].

Prophet Muhammad peace be upon him never took any personal revenge from anyone.

What does the Qu'ran say about violence?  Why does the Noble Quran contain Verses that command the Muslims to fight?  See the justified and good reasons behind it.

In regards to Jihad and fighting the hostile enemy, Allah Almighty Made it crystal clear in the Noble Quran about being peaceful to ordinary and peaceful non-Muslims, and being very hostile to the hostile enemy:

"Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors.  (The Noble Quran, 2:190)"

"On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.  (The Noble Quran, 5:32)"

"Those who invoke not, with God, any other god, nor slay such life as God has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment.  (But) the Penalty on the Day Of Judgement will be doubled To him, and he will dwell Therein in ignominy.  (The Noble Quran, 25:68-69)" 

"But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in God: for He is One that heareth and knoweth (all things).  (The Noble Quran, 8:61)"

"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear God, the cherisher of the worlds.  (The Noble Quran, 5:28)"

"But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in God: for He is One that heareth and knoweth (all things).  (The Noble Quran, 8:61)"

"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear God, the cherisher of the worlds.  (The Noble Quran, 5:28)"

"God does not forbid you from showing kindness and dealing justly with those who have not fought you about religion and have not driven you out of your homes. God loves just dealers.  (The Noble Quran, 60:8)"

"And fight them until persecution is no more, and religion is for God.  But if they desist, then let there be no hostility except against wrongdoers.  (The Noble Quran 2:193)"

"Let there be no compulsion in religion:  Truth stands out clear from error:  whoever rejects evil and believes in Allah hath grasped the most trustworthy handhold, that never breaks.  And Allah heareth and knoweth all things.  (The Noble Quran, 2:256)"

"Again and again will those who disbelieve, wish that they had bowed (to God's will) in Islam.   Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them).  (The Noble Quran, 15:2-3)"

"Say, 'The truth is from your Lord': Let him who will believe, and let him who will, reject (it):......(The Noble Quran, 18:29)"

"If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then COMPEL mankind, against their will, to believe!  (The Noble Quran, 10:99)"

"Say: 'Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you.   If ye obey him, ye shall be on right guidance.  The Messenger's duty is only to preach the clear (Message).  (The Noble Quran, 24:54)"

"Say : O ye that reject Faith!  I worship not that which ye worship, Nor will ye worship that which I worship.  And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship.  To you be your Way, and to me mine.  (The Noble Quran, 109:1-6)"

The reason for "Jihad" Noble Verses:

The so-called "Jihad" Noble Verses came for specific times and places.  They don't apply for all times and everybody!  I can't slay you, a non-Muslim, just because you're not a Muslim.  The pagan Arabs were very hostile people and only knew the sword as an answer.  Many wars were imposed upon the Muslims, and thus, it is only normal and natural to find Noble Verses that deal with these specific hostile situations.  But the Message of the Noble Quran is PEACE, as clearly proven in Noble Verses 2:190, 8:61 and 5:28 above.

2-  The laws of war in Islam:

Muslims are forbidden from attacking others who do not attack them:

"Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors.  (The Noble Quran, 2:190)"

Fighting in the cause of GOD Almighty those who fight us is what "Jihad" is all about.  I can't go and kill a non-Muslim just because he is a non-Muslim.  That is absolutely forbidden in Islam:

"On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.  (Noble Quran 5:32)"

"Those who invoke not, with God, any other god, nor slay such life as God has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment.  (But) the Penalty on the Day Of Judgement will be doubled To him, and he will dwell Therein in ignominy.  (The Noble Quran, 25:68-69)" 

Jihad can only be declared when the Muslims are attacked.   Muslims are not allowed to attach those who do not attack them.  And even when war breaks out, if the enemy offers an honest peace, then we should accept it and end the blood shed:

"But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in God: for He is One that heareth and knoweth (all things).  (The Noble Quran, 8:61)" 

And if a treaty of peace was made, then we must honor that treaty to the end:

"Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If God had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then God Hath opened no way for you (to war against them).   (The Noble Quran, 4:90)"

"How can there be a league, before God and His Apostle, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for God doth love the righteous.  (The Noble Quran, 9:7)" 

3-  The treatment of prisoners of war in Islam:

Please visit Can Muslims torture prisoners of war?

4-  Did Islam spread by the sword?  If so, was that Jihad?

Please visit Why did Muhammad take up arms and Christ didn't?  Why did Islam spread by the sword if it were indeed a Religion of Truth, and Christianity didn't?  Jesus killed his enemies.

The Muslims did not start any battle with anyone.  It was the infidels from the 365 Arab Pagan tribes, and later the Persian and Roman Empires who waged wars against the Muslims.  So, yes, since the Muslims were not the aggressors, then this was Jihad; "Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors.  (The Noble Quran, 2:190)"

Back to Ask me any question section.

Jihad (Fighting for the Cause of GOD Almighty) started with the Bible!

Allah, Islam, Quran, Muhammad questions and answers.

Islam's laws on War, Jihad and Terrorism, and treatment of enemy Civilians and Captives.

Peaceful Jihad through the Noble Quran and preaching Islam.

Why did Muhammad take up arms and Christ didn't?  Why did Islam spread by the sword if it were indeed a Religion of Truth, and Christianity didn't?

Can Muslims torture prisoners of war?

Prophet Muhammad peace be upon him never took any personal revenge from anyone.

What does the Qu'ran say about violence?  Why does the Noble Quran contain Verses that command the Muslims to fight?  See the justified and good reasons behind it.

Point #2:
(Jihad started in the polytheist trinitarian pagan's bible before it did in Islam!)

From www.answering-christianity.com/jihad_in_bible.htm:

Jihad (Fighting for the Cause of GOD Almighty) started with the Bible!

The sections of this article are:

1-  Jihad in the Bible.
2-  Inhumane slavery as a direct result of the Bible's Jihad.
3-  Conclusion.

1-  Jihad in the Bible:

Christians often refer to Islam as a terrorist religion, and they abuse the Arabic word "Jihad" and portray it as a reference to terrorism.  We must not forget that JIHAD began in the Bible, where GOD Almighty Commanded His followers to fight for His Holy Cause.  Let us look at what the Bible says about Jihad:

GOD Almighty Chose the land of Palestine to be the Jews' "Promise Land", and thus, ordered them to go into it and fight the pagans there so they can have possession over it:

Numbers 13:26-28
26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land.
27 They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit.
28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there.

One simple Question:   Did the disbelievers in the land of Palestine during the times of Moses start any war with the Hebrews who ORIGINALLY came from Egypt??  Absolutely Not!

Later on, the Hebrews or the "Israelites" or the "Jews" (call them as you wish) have committed Pedophilia, Murders and Terrorism against those disbelievers:

"Now kill all the boys [innocent kids]. And kill every woman who has slept with a man, but save for yourselves every girl who has never slept with a man.  (Numbers 31:17-18)"

Now what crime did the innocent children and non-virgin women commit in order for them to get killed?

It's funny how one of the 10 Commandments say "Thou shalt not kill.  (Exodus 20:13)", and yet, the bible ordered the killing of innocent children and non-virgin girls.

Also, according to the Talmud's historical elaborations on Numbers 31:17-18 above, Moses gave direct orders for his men to have SEXUAL INTERCOURSE with every VIRGIN GIRLS who was AT LEAST 3 YEARS OLD:

"....The Tannaïtic Midrash Sifre to Numbers in §157 comments on the above quoted commandment of MOSES to kill the Midianite women as well as the male children...."

"....According to the Tannaïte Rabbis, MOSES therefore had ordered the Israelites to kill all women older than three years and a day, because they were "suitable for having sexual relations." [138]...."

"Said Rabbi Joseph, "Come and take note: A girl three years and one day old is betrothed by intercourse....."

"A girl three years and one day old is betrothed by intercourse. "A girl three years old may be betrothed through an act of sexual intercourse," the words of R. Meir. And sages say, "Three years and one day old."....."

The detailed quotes, elaborations and bibliography are all listed at:

3-year old girls were forced into sex in the Bible!

2-  Inhumane slavery as a direct result of the Bible's Jihad:

After the pagans had been defeated and taken as slaves, the Jews had all of them under their possessions:

From http://www.answering-christianity.com/slaves.htm:

Leviticus 25:44-46 "Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly." 

What kind of a human value does the Bible give to slaves?   If slaves and their children must be inherited and passed down to newer generations as slaves, then how in the world will they ever gain their freedom?  Does the Bible believe in Freedom?  Does the Bible believe in liberating human beings from slavery?   Apparently it does not.

Let's compare this with the Noble Quran:

Noble Verse 24:33 "Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them)," 

In this Noble Verse, we see that if a slave requests his freedom from his Muslim master, then his master not only must help him earn his freedom if there is good in the slave, but also pay him money so the slave can have a good start in his free life.   We also see in this Noble Verse that slaves are not to be forced into prostitution in anyway.

Allah Almighty in the Noble Quran Commands the Muslims to free their slaves if the slaves want to be free, and to pay them money too so they can have a good jump start in life.  In the Bible on the other hand, we see slaves not being allowed to be freed at all, and on the contrary, they and their children must be inherited forever.

Please visit:  Human equality and freedom in Islam Vs the Bible.

3-  Conclusion:

Due to the ridiculous and constant attacks that the Christian and Western media bring on Islam, it is time to shed the Light of Truth!  Jihad is a Biblical practice before it is Islamic.  In Islam, we are Commanded to fight evil where ever it is and by all means!  It doesn't always have to be through swords and blood shed.  GOD Almighty Commanded the Muslims to fight hard using the Divine Truth of the Noble Quran:

"Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Quran).  (The Noble Quran, 25:52)"

"Invite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: For thy Lord knoweth best, who have strayed from His Path, and who receive guidance.  (The Noble Quran, 16:125)"

The Bible as shown above is responsible for so much blood shed, pedophilia, murders and terrorism.  Yet, we don't see any Christian minister (who is very knowledgeable about the book) say anything about it.  But when Muslims do commit killing, such as what happened on 9/11, then Hell breaks loose and everyone becomes peaceful and a preacher, and Islam is the only evil thing out there, even though Islam is truly the BEST Peaceful and Just Divine Religion out there if it's practiced right.  Such hypocrisy, lies and deceptions by the ministers and other Islamphobics only survives with the "dumb, deaf and blind (2:18)" as Allah Almighty called them in the Noble Quran.  But to the reasonable and just people, the Truth is always realized, whether it is sooner or later.

Errors and History of Contradictions and Corruption in the Bible.

Jihad in Islam.

Islam and the Laws of War.

Allah, Islam, Quran, Muhammad questions and answers.

What is the place of Jews, Christians and non-Muslims in Islam?

Answering Trinity.

"Allah" was GOD Almighty's Original Name in the Bible according to the Hebrew and Aramaic sources.

Point #3:
(The Laws for booty distribution in Islam)

(The Bible's high priests took 50% of the spoils of war, most of which went to their pockets!)

From http://www.answering-christianity.com/muhammads_share.htm:

Did Prophet Muhammad really take 20% of all of the Muslims' booty gains?

The sections of this article are:

1-  The Noble Verses.
2-  So what did the Prophet peace be upon him do with the portion he got for himself?

      - Prophet Muhammad was extremely generous.
      - Prophet Muhammad and the freeing of the Slaves.

3-  Who were the "near relatives" of the Prophet?
4-  So how much did the Prophet's "near relatives" get? and why?

      - The Prophet proved himself to be fair and just, even if its against his relatives!

5-  Prophet Muhammad used to give so generously until sometimes there is nothing left to give.
6-  Would Noble Verse 8:41 apply to the Commander's "near relatives" today?
7-  So what punishment does Allah Almighty have for those who keep their wealth without spending some of it on Islamic duties?
8-  The Bible's High Priests took 50%, and unlike Prophet Muhammad, most of it went to their pockets!
9-  Conclusion.

1-  The Noble Verses:

Let us look at the following Noble Verses from the Noble Quran:

"They ask thee concerning (Things taken as) spoils of war. Say: '(Such) spoils are At the disposal of Allah And the Messenger: so fear Allah, and keep straight The relations between yourselves: Obey Allah and His Messenger, If ye do believe.  (The Noble Quran, 8:1)"

"And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to God,- and to the Apostle, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in God and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For God hath power over all things.  (The Noble Quran, 8:41)"

"Booty taken in a lawful and just war does not belong to any individual.  If he fought for such accessory rewards, he fought from wrong motives.  It belongs to the Cause, in this case the Cause of Allah, as administered by His Messenger.  Any portion given out to individuals are accessory gifts, windfalls from the bounty of the Commander.  The chief thing is to remain staunch to the Cause of Allah, and have no differences among those who stand for the Cause.  Our internal relations must be kept straight: they must not be disturbed by cupidity or worldly considerations of gain, for any windfalls of this kind should be outside our calculations." [2]

"The rule is that a fifth share is set apart for the Imam (the Commander) and the rest is divided among the forces.  The fifth share reserved is expressed to be for Allah and the Prophet, and for charitable purposes for those to whom charity is due.   Ultimately everything is at the disposal of Allah and His Prophet: (Noble Verse) 8:1: but four-fifths are divided, and only one-fifth is retained for the special purposes. The Imam has discretion as to the mode of division.  In the Prophet's lifetime a certain portion was assigned to him and his near relatives." [3]

"As regards booty taken in battle, the first point to note is that that should never be our aim in war.  It is only an adventitious circumstance, a sort of windfall.  Secondly, no soldier or troop has any inherent right to it.  A righteous war is a community affair, and any accessions resulting from it belong to Allah, or the community or Cause.  Thirdly, certain equitable principles of division should be laid down to check human greed and selfishness.  A fifth share goes to the Commander, and he can use it at his discretion; for his own expenses, and for the relief of the poor and suffering, and the orphans and widows (8:41).  The remainder was divided, according to the Prophet's practice, not only among those who were actually in the fight physically, but all who were in the enterprise, young and old, provided they loyally did some duty assigned to them.  fourthly, there should be no disputes, as they interfere with internal discipline and harmony.

These principles are followed in the best modern practice of civilised nations.   All acquisitions of war belong absolutely to the Sovereign as representing the commonwealth.  In the distribution of booty not only the actual captors but also the "joint captors" and the "constructive captors" share.  See Sir R. Phillimore's International Law (1885), vol. 3, pp. 209-10, 221-24." [4]

2-  So what did the Prophet peace be upon him do with the portion he got for himself?

In this section we will see where the Prophet peace be upon him spent his money.  Allah Almighty resents those who withhold their wealth from helping in defending Islam and their brethrens:

"When a Sura comes down, enjoining them to believe in God and to strive and fight along with His Apostle, those with wealth and influence among them ask thee for exemption, and say: 'Leave us (behind): we would be with those who sit (at home).'  They prefer to be with (the women) Who remain behind (at home): Their hearts are sealed And so they understand not.  But the Apostle, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.  (The Noble Quran, 9:86-88)"

"It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in God and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the God-fearing.  (The Noble Quran, 2:177)"

"They ask thee What they should spend (In charity). Say: Whatever Ye spend that is good, Is for parents and kindred And orphans And those in want And for wayfarers. And whatever ye do That is good -- Allah Knoweth it well.   (The Noble Quran, 2:215)"

"(Their bearings) on This life and the Hereafter. They ask thee Concerning orphans. Say: 'The best thing to do Is what is for their good; If ye mix Their affairs with yours, They are your brethren; But Allah knows The man who means mischief From the man who means good. And if Allah had wished, He could have put you Into difficulties: he is indeed Exalted in Power, Wise.  (The Noble Quran, 2:220)"

"But if at the time of a division Other relatives, or orphans, Or poor, are present, Feed them out of the (property), And speak to them Words of kindness and justice.  (The Noble Quran, 4:8)"

"Serve Allah, and join not Any partners with Him; And do good -- To parents, kinsfolk, Orphans, those in need, Neighbours who are near, Neighbours who are strangers, The Companion by your side, The wayfarer (ye meet), And what your right hands posses: For Allah loveth not The arrogant, the vainglorious.   (The Noble Quran, 4:36)"

"It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high!  (The Noble Quran, 34:37)"

"Those who spend their wealth for increase in self-purification, And have in their minds No favour from anyone For which a reward Is expected in return, But only the desire To seek for the Countenance Of their Lord Most High; And soon will they Attain (complete) satisfaction.  (The Noble Quran, 92:18-21)"

Prophet Muhammad was extremely generous:

Narrated Ibn 'Abbas:  "Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).  (Translation of Sahih Bukhari, Revelation, Volume 1, Book 1, Number 5)"

Narrated Ibn Abbas:  "The Prophet was the most generous of all the people, and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qur'an with him. Allah's Apostle then used to be more generous than the fast wind.  (Translation of Sahih Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, Volume 4, Book 56, Number 754)"

Narrated Abu Huraira:  "Allah's Apostle said, The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast up to the neck When the generous person spends, the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks. As for the miser, as soon as he thinks of spending every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand. The Prophet pointed with his hand towards his throat.  (Translation of Sahih Bukhari, Divorce, Volume 7, Book 63, Number 219i)"

Narrated AbuSalamah ; AbuHurayrah:  "The Prophet (peace_be_upon_him) said: The believer is simple and generous, but the profligate is deceitful and ignoble.  (Translation of Sunan Abu-Dawud, General Behavior (Kitab Al-Adab), Book 41, Number 4772)"

Narrated Jabir bin 'Abdullah: "I went to the Prophet in the mosque (the sub-narrator Mas'ar thought that Jabir had said, "In the forenoon.") He ordered me to pray two Rakat. He owed me some money and he repaid it to me and gave more than what was due to me.   (Translation of Sahih Bukhari, Volume 1, Book 8, Number 434)"

Narrated Jabir ibn Abdullah: "The Prophet (peace_be_upon_him) owed me a debt and gave me something extra when he paid it.   (Translation of Sunan Abu-Dawud, Book 22, Number 3341)"

Narrated Abu Huraira: "The Prophet owed a camel of a certain age to a man who came to demand it back. The Prophet ordered his companions to give him. They looked for a camel of the same age but found nothing but a camel one year older. The Prophet told them to give it to him. The man said, "You have paid me in full, and may Allah pay you in full." The Prophet said, "The best amongst you is he who pays his debts in the most handsome manner."  (Translation of Sahih Bukhari, Volume 3, Book 41, Number 578)"

Abu Huraira (Allah be pleased with him) reported: "Allah's Messenger (may peace be upon him) owed (something) to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Holy Prophet (may peace be upon him), whereupon Allah's Apostle (may peace be upon him) said: He who has a right is entitled to speak, and said to them (his Companions): Buy a camel for him and give that to him. They said: We do not find a camel (of that age) but one with better age than that. He said: Buy that and give that to him, for best of you or best amongst you are those who are best in paying off debt.  (Translation of Sahih Muslim, Book 010, Number 3898)"

Good Generosity that the Muslims learned from the Prophet:

Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying: "In case we get wealth from Bahrain, I would give you so much and so much; he made an indication of it with both his hands. Allah's Apostle (may peace be upon him) died before wealth from Bahrain came, and it fell to the lot of Abu Bakr after him. He commanded the announcer to make announcement to the effect that he to whom Allah's Apostle (may peace be upon him) had held out promise or owed any debt should come (to him). I came and said: Allah's Apostle (may peace be upon him) had said to me: In case there comes to us the wealth of Bahrain I shall give you so much, and so much. Abu Bakr took a handful (of the coins) and gave that to me once and asked me to count them I counted them as five hundred dinars and he said: Here is double of this for you.   (Translation of Sahih Muslim, Book 030, Number 5731)"

While in Islam a loan has to be paid only in the same amount that it was borrowed in, to avoid exploitation among people as it was the case before Islam where the poor used to be taken advantage of by the rich and powerful to a point where they would even take the poor's wife, daughter, and animals (donkeys, horses, camels, cows, sheeps, etc...) if he fails to pay the debt plus interest in due times, but Prophet Muhammad peace be upon him still displayed great morals and generosity when he paid the man more than what the Prophet owed him.

Prophet Muhammad and the freeing of the Slaves:

"Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them),  (The Noble Quran, 24:33)"

"'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the Messenger of Allah (may peace be upon him) as he was at ji'rana (a town near Mecca) on his way back from Ta'if: Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Allah's Messenger (may peace be upon him) gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Allah's Messenger (may peace be upon him) set the war prisoners free. 'Umar b. Khattab heard their voice as they were saying: Allah's Messenger (may peace be upon him) has set us free. He (Hadrat 'Umar) said: What is this? They said: Allah's Messenger (may peace be upon him) has set free the prisoners of war (which had fallen to the lot of people). Thereupon he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her free.  (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4074)