Regarding a challenge

[Syed Aman]

Answering the $20, 000 challenge by PYEM
Ministry
ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﺣﺪﻩ ﻭ ﺍﻟﺼﻼﺓ ﻭ
ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﻻ ﻧﺒﻲ ﺑﻌﺪﻩ ﻭ ﻋﻠﻰ ﺁﻟﻪ ﻭ ﺃﺻﺤﺎﺑﻪ
ﺃﺟﻤﻌﻴﻦ
The $20, 000 challenge by the morally imbecile
lot at PYEM Ministry is a reflection of not merely
their hatred towards the messengers of God but
even their will to stoop down to attack the
characters of His representatives on Earth.
Even though making a mention of a blasphemy is
not a blasphemy in itself, still I would prefer not
to reproduce their filth on my page. You can find
all that HERE. [1]
The Hadith in question :
Now the Hadith these people play with goes as;
ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ ﺭَﺿِﻲَ ﺍﻟﻠَّﻪُ ﻋَﻨْﻬُﻤَﺎ، ﻗَﺎﻝَ : ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ
ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ : " ﻟَﻮْ ﺃَﻥَّ ﺃَﺣَﺪَﻛُﻢْ ﺇِﺫَﺍ ﺃَﺭَﺍﺩَ ﺃَﻥْ ﻳَﺄْﺗِﻲَ
ﺃَﻫْﻠَﻪُ، ﻓَﻘَﺎﻝَ : ﺑِﺎﺳْﻢِ ﺍﻟﻠَّﻪِ، ﺍﻟﻠَّﻬُﻢَّ ﺟَﻨِّﺒْﻨَﺎ ﺍﻟﺸَّﻴْﻄَﺎﻥَ ﻭَﺟَﻨِّﺐِ
ﺍﻟﺸَّﻴْﻄَﺎﻥَ ﻣَﺎ ﺭَﺯَﻗْﺘَﻨَﺎ، ﻓَﺈِﻧَّﻪُ ﺇِﻥْ ﻳُﻘَﺪَّﺭْ ﺑَﻴْﻨَﻬُﻤَﺎ ﻭَﻟَﺪٌ ﻓِﻲ ﺫَﻟِﻚَ
ﻟَﻢْ ﻳَﻀُﺮُّﻩُ ﺷَﻴْﻄَﺎﻥٌ ﺃَﺑَﺪًﺍ "
Ibn ‘Abbas reported Allah’s Messenger may
Allah bless him, as saying: “If anyone who
means to have intercourse with his wife says,
“In the name of Allah. O Allah, keep us away
from the devil and keep the devil away from
what Thou has provided us,” should it be
ordained that a child be born to them thereby,
no devil will ever harm it.” (Sahih Bukhari)
Meaning of the phrase “ no devil will ever harm
it ” :
The key point in this Hadith is the phrase, “no
devil will ever harm it. ” Scholars have interpreted
it in different ways as recorded in Fath al-Bari by
Hafiz Ibn Hajr.
However the most correct opinion is that
through his life such a child will be immune to
most dirty attacks by the devil. In the words of
al-Dawudi, “Devil will not turn him from his
religion to disbelief.” (Fath al-Bari 9/229) i.e.
even if he may err at times he will not fall into
disbelief or completely overtaken by the devil.
1- This is testified by the fact that in some
reports the wording is;
ﻟَﻢْ ﻳُﺴَﻠَّﻂْ ﻋَﻠَﻴْﻪِ ﺍﻟﺸَّﻴْﻄَﺎﻥُ
“Devil will not overpower him.” (Musnad Ahmad
Hadith 2597, etc.)
2- In one report the wording is;
ﻓَﻠَﺎ ﻳُﺼِﻴﺒُﻪُ ﺍﻟﺸَّﻴْﻄَﺎﻥُ ﺃَﺑَﺪًﺍ
“So the devil will not trouble him
ever.” (Musannaf Abdul Razzaq, Hadith 10465)
3- In one narration Hassan al-Basri (d. 110
A.H.) after the mention of supplication said;
ﻓَﻜَﺎﻥَ ﻳُﺮْﺟَﻰ ﺇِﻥْ ﺣَﻤَﻠَﺖْ ﺃَﻭْ ﺗَﻠَﻘَّﺖْ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﻭَﻟَﺪًﺍ ﺻَﺎﻟِﺤًﺎ
“It is thus hoped that if she delivers he will be a
righteous child.” (Musannaf Abdul Razzaq,
Hadith 10467 Albani said its chain is Sahih. see
discussion in Silsala Da’ifa 12/603)
4- The fact that Hadith narrations explicitly use
the word ﺃَﺑَﺪًﺍ i.e. “forever,” implies it is about a
lifelong phenomenon and not an instantaneous
one.
All these points establish the meaning that we
said is the most correct one.
If one says that to a scholar like Ibn Hajr
another opinion is the most correct one, then
answer is simply that it was a mistake on his
part as will become evident from the following
lines.
Alleged report from Mujahid:
Now let us come to the alleged report from
Imam Mujahid (d. 104 A.H.) that Hafiz Ibn Hajr
has quoted in Fath al-Bari and about which the
wicked souls at PYEM Ministry are quite excited.
Ibn Jarir al-Tabari (d. 310 A.H.) in his Tafsir
says:
ﺣﺪﺛﻨﻲ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺎﺭﺓ ﺍﻷﺳﺪﻱ، ﻗﺎﻝ : ﺛﻨﺎ ﺳﻬﻞ ﺑﻦ
ﻋﺎﻣﺮ، ﻗﺎﻝ : ﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ ﻳَﻌْﻠَﻰ ﺍﻷﺳﻠﻤﻲّ ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ
ﺍﻷﺳﻮﺩ، ﻋﻦ ﻣﺠﺎﻫﺪ، ﻗﺎﻝ : ﺇﺫﺍ ﺟﺎﻣﻊ ﺍﻟﺮﺟﻞ ﻭﻟﻢ ﻳﺴﻢّ،
ﺍﻧﻄﻮﻯ ﺍﻟﺠﺎﻥّ ﻋﻠﻰ ﺇﺣﻠﻴﻠﻪ ﻓﺠﺎﻣﻊ ﻣﻌﻪ
“Muhammad bin ‘Ammara al-Asadi reported to
us. He said, Sahl bin ‘Aamir said, Yahya bin
Ya’la al-Aslami reported from ‘Usman bin al-
Aswad and he from Mujahid who said: “When a
man has intercourse and does not say
Bismillaah, the Shaytaan wraps himself around
his penis and has intercourse along with him.”
(Tafsir al-Tabari 23/65)
The report is weak according to rules of
reporting:
The very first thing to note is the fact that it is
not proved from Mujahid –may Allah have mercy
on him. The chain of narrators has serious issues
and makes it fall too below the acceptable level.
Its narrator Sahl bin ‘Aamir [al-Bajali] has been
accused of lying by Abu Hatim. Al-Bukhari said
he is rejected. (Lisan al-Mizan 3/119)
The narrator Yahya bin Ya’la al-Aslami is
without doubt an unreliable narrator. (See Taqrib
al-Tahdhib 1/598 No. 7677)
And Muhammad bin ‘Ammarah al-Asadi is
Majhul (i.e. with unknown details). See Silsala
Da’ifa No. 5777.
Shaykh Albani has discussed the status of this
report in detail in his work Silsala Da’ifa (No.
5777) and he comments;
“It is a truncated, weak and dark chain.”
A report in whose chain of authorities we find an
unknown narrator, a well known weak narrator
and a liar, can never be evidence to any effect, at
least not in the House of Islam. And the way
Hafiz Ibn Hajr referred to it simply shows he
never checked its authenticity. That was a lapse,
a huge one!
It contradicts the original Hadith under
discussion:
This extremely dubious narration is even against
the Hadith under consideration because it makes
it appear to refer to particular time of the union
between a man and his wife while the Hadith
clearly uses the word ﺃَﺑَﺪًﺍ i.e. “forever.”
Now there is a report attributed to one of the
early scholars which is not only unreliable
according to rules of reporting but also does not
even go with the words of the Prophet and there
is another report from another early scholar
(Hassan al-Basri) which is reliable and is even in
consonance with the words of the Prophet –may
Allah bless him. Which one should be accepted?
Denying the antecedent :
Now let us see what the Hadith says and what it
does not.
The Hadith says, “If the name of Allah is
pronounced at the time of union between
husband and the wife, their child will not be
harmed by the devil.”
The Hadith does NOT say, “If the name of Allah
is not pronounced at the time of union between
husband and the wife, there child will be harmed
by the devil.”
So pronouncing the name of Allah will save the
child from devil’s attacks but if the name is not
pronounced the child may or may not be a
affected by devil.
To dogmatically conclude the inverse from a
statement –as the PYEM people do- is a logical
fallacy known as “Denying the antecedent ” or
simply the “inverse error.”
What else can you expect from Trinitarians!
Conclusion:
1- The report from Mujahid –may Allah have
mercy on him- is not proved from him. It comes
through an unknown, an unreliable and a liar
narrator. Such a report is no evidence in the
House of Islam. It also highlights the
fundamental difference between the way Islamic
and Christian traditions have come down to the
respective adherents today. While we Muslims
can check the veracity of reports not only from
the Holy Prophet –may Allah bless him- but
from even from the second generation people like
Mujahid and Hassan al-Basri, on the Christian
side even the gospel narratives can never be
checked to any effect.
Himself a Christian apologist, Thomas Hartwell
Horne, accepted;
"The accounts left us by the ecclesiastical
writers of antiquity, concerning the times when
the Gospels were written or published, are so
vague, confused, and discordant that they lead
us to no solid or certain determination. The
oldest of the ancient fathers collected the
reports of their own times, and set them down
for certain truths; and those who followed
adopted their accounts with implicit reverence.
Thus traditions, true or false, passed on from
one writer to another, without examination, until
it became almost too late to examine them to
any purpose." (The Critical Study and Knowledge
of the Holy Scriptures Vol. IV, Part II, Section II,
p. 229 pub. E. Litteli, Philadelphia, 1825)
2- The believers of the most illogical and absurd
religious concept of Trinity resort to illogical
ways to reach their dirty ends.
3- It is actually their religious tradition to spill
out internal wickedness and attack the Prophets.
They have only showed their nature in the
“challenge.”
It was the same morally imbecile nature that
made their elders in the ancient times to concoct
blasphemous stories about the incestuous
relation between, Prophet Lot -may Allah bless
him- and his daughters, and of illicit crave of
David for the wife of Uriah , to mention just a
couple of instances from the extensive filthy and
blasphemous content of the “Holy” Bible. They
did not even refrain from putting Parez, the
product of incestuous relation between Judah
and his daughter-in-law , Tamar, who played
harlot with him into the genealogy of their
alleged god incarnate Jesus , may Allah bless
him- the man who was supposed to have no
genealogy. And what more, they put all such
thoughts into a book they attribute to God –
Exalted is Our Lord above all what they say!
Considering what they have done to “their own”
prophets and even their god, it is nothing
shocking to find them crossing all limits in
attacking the Noble Prophet Muhammad (May
Allah bless him) –who by virtue of his teachings
has affectively frustrated the plans of Satan who
perverted the true religion of Christ through his
stooge, Paul of Tarsus.
I have answered this because it is cunningly
misleading and some of my dear friends asked
me to take it upon myself to respond. Otherwise
to me, the best answer to these people can be
aptly put in the followings words of classical
Arab poet al-Mutannabih.
ﻭﺍﻟﺴﻴﻒ ﺃﺑﻠﻎ ﻭﻋّﺎﻅ ﻋﻠﻰ ﺃﻣﻢ
“To many people sword is the most eloquent
speech.”
Indeed Allah and his Beloved knows best article by brother Waqas Akbar

[QuranSearchCom]

Ibn ‘Abbas reported Allah’s Messenger may
Allah bless him, as saying: “If anyone who
means to have intercourse with his wife says,
“In the name of Allah. O Allah, keep us away
from the devil and keep the devil away from
what Thou has provided us,” should it be
ordained that a child be born to them thereby,
no devil will ever harm it.” (Sahih Bukhari)
Meaning of the phrase “ no devil will ever harm
it ” :
The key point in this Hadith is the phrase, “no
devil will ever harm it. ” Scholars have interpreted
it in different ways as recorded in Fath al-Bari by
Hafiz Ibn Hajr.

As'salamu Alaikum dear brother,

The Prophet was never allowed to guarantee the unseen and the future for anyone, especially when it came to their own wills and selves:

‏46:9 قل ماكنت بدعا من الرسل وماادري مايفعل بي ولابكم ان اتبع الا مايوحى الى وما انا الا نذير مبين

[046:009]  Say: "I am no bringer of new-fangled doctrine among the apostles, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."

‏7:188 قل لااملك لنفسي نفعا ولاضرا الا ماشاء الله ولو كنت اعلم الغيب لاستكثرت من الخير ومامسني السوء ان انا الا نذير وبشير لقوم يؤمنون

[007:188]  Say: "I have no power over any good or harm to myself except as God willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."

Note:  See the section on the Will and Self below for even more specific Noble Verses regarding the will and self of humans.

These Noble Verses, and others like them, also disproves the false hadiths on the 10 that were guaranteed heaven by the Prophet.  The hadith is either false, or the Prophet said it and Allah Almighty corrected the Prophet in Noble Verse 46:9.

Now as to the Hadith in question in the quote above, it seems to me that the part that guarantees the child to not be touched by satan is an addition by the narrator.  In other words, it is quite possible that the Prophet only said this:

"If anyone who means to have intercourse with his wife says, "In the name of Allah. O Allah, keep us away from the devil and keep the devil away from what Thou has provided us.""

Again, according to these Noble Verses and many others like them, the Prophet is not allowed to guarantee any future to anyone.  Period.  It goes against what Allah Almighty instructed him in the Glorious Quran.



Is Allah Almighty Three?

For those who may object to my answer above, let me ask you this:  Could the Prophet dare to say that Allah Almighty is three?  The Noble Quran Says:

[004:171]  O People of the Book! Commit no excesses in your religion: Nor say of God aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of God, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in God and His apostles. Say not Three (ولاتقولوا ثلاثة): desist: it will be better for you: for God is one God: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is God as a Disposer of affairs.

Could the Prophet dare to say that Allah Almighty is three?  Of course not.  Similarly, the Prophet couldn't give any assurances to anyone about their future.  It is not for him.

Now on a side note, the Bible says that a child is not considered a biological child is some instances.  Please visit:

http://www.answering-christianity.com/abrogation_in_bible.htm#marriage_with_children
http://www.answering-christianity.com/ac10.htm#links



What about the Future Prophecies in the Hadiths then?

One might ask, what about the future Prophecies that exist in the Hadiths, which many of them have already come to pass, and others we are already living them today such as the Hadiths on:

1-  The trash of Arabia competing in rising high buildings.  The Prophet called them الحفات العرات, the bare footed and the naked.  This is an Arabic expression to those who the scums of the Arabs.  In the pagan days, the scums and the filthy of the Arabs were walk naked and/or bare feet sometimes (at least on cooler days in the desert), while the rich would wear clothes made from the imported fabrics from India, Africa, Yemen and Rome.  So when the Prophet said this expression about the oil rich Arabs of today, it means they are the scums of the Muslims.  And the following Noble Verse further supports this:

‏9:97 الاعراب اشد كفرا ونفاقا واجدر الايعلموا حدود ماانزل الله على رسوله والله عليم حكيم

[009:097]  The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which God hath sent down to His Apostle: But God is All-knowing, All-Wise.

The trash of the Arabs had always historically been from among the desert ones, the bediouns.  Even today, we see the ridiculous money-wasting on stupid buildings and extremely expensive yachts and many worldly garbage.  For example (very few examples from many):

(a)-  One scum has an 80-million dollar yacht with a helicopter stand on it. 

(b)-  Another scum has his entire car covered in diamonds. 

(c)-  Another scum has his entire car plated in 24-karat gold.

(d)-  Another monkey has a collection 100 or so of the world's most expensive cars in his possession, and all for his personal use.

And on and on and on....


2-  The anti-Christ system will be ONE-EYED.

And many others....

Please visit: http://www.answering-christianity.com/ac3.htm#prophecies


The Will and Self:

Yes, the Prophet gave Prophecies and was allowed to give Prophecies:

[002:255]  God! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth (ولايحيطون بشئ من علمه الا بما شاء). His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

[002:032]  They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us (الا ماعلمتنا): In truth it is Thou Who art perfect in knowledge and wisdom."

But because humans are dynamic, and man's will could deviate him/her into becoming an infidel, the Prophet WAS FORBIDDEN from guaranteeing anyone's future.  He was inspired about events, but he was never allowed to guarantee anyone's self and will, because everyone could end up in Hell no matter how much of a Believer they were, including the Prophet himself:

[069:044]  And if the apostle were to invent any sayings in Our name,
[069:045]  We should certainly seize him by his right hand,
[069:046]  And We should certainly then cut off the artery of his heart:
[069:047]  Nor could any of you withhold him (from Our wrath).

So even Prophet Muhammad's self and will were not guaranteed.  Please visit: http://www.answering-christianity.com/david_wood_rebuttals.htm to see our rebuttals to David Wood regarding this point.

Other Noble Verses:

[080:017]  Man be damned! How ungrateful is he!

"If God were to punish men according to what they deserve, He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily God has in His sight all His Servants.  (The Noble Quran, 35:45)" 

"If Allah were to punish Men for their wrongdoing, He would not leave, on the (earth), A single living creature: But He gives them respite For a stated Term: When their Term expires, They would not be able To delay (the punishment) For a single hour, just as They would not be able To anticipate it (for a single hour).  (The Noble Quran, 16:61)"

So no, Prophet Muhammad, peace be upon him, could not have guaranteed anyone Heaven or Hell, nor could he guarantee that by speaking certain words the devil will never be able to dominate your child.  Humans can always change and turn into infidels.  And certainly, the hadiths on the 10 companions were guaranteed Heaven are either absolute nonsense and lies on the Prophet, or the Prophet was corrected regarding them by Allah Almighty in the Glorious Quran.

Please also visit: http://www.answering-christianity.com/warning.htm, to see which words that came out of the Prophet's mouth were considered True and Inspired, and where were not.  Did you know:

(a)-  That the Prophet has spoken jokes and has seeked forgiveness from Allah Almighty regarding them?

(b)-  That the only inspired words that came out of the Prophet's mouth were the Glorious Quran's Noble Verses, and the authentic Sunnah through direct explanations and detailing of the Glorious Quran's Commands?

See what the hadiths themselves say about this in the link.



So what is the proof that the Quran is not a big joke then?

One might ask:  Since your Prophet spoke jokes and seeked forgiveness regarding them, then what is the proof that the Quran that came to him wasn't a big joke from him?

The proof of Muhammad's Prophethood, and the proof of the Quran's Divine Origins and Truth lie in the Glorious Quran Itself.  The Miracle of the Holy Quran is the proof for Islam.  To thoroughly understand this, please visit the following links:

1-  The Overwhelming Scientific Miracles and Prophecies in the Glorious Quran:  http://www.answering-christianity.com/ac20.htm#links.

2-  Islam is GOD Almighty's Original Faith to mankind even in the Bible itself.  See what the Hebrew and Aramaic Bible says about Islam at: http://www.answering-christianity.com/ac.htm

3-  Did you also know that Prophet Muhammad's Prophetic Name, Ahmed (Ahmad), was found in the Dead Sea Scrolls?  Yet, the Prophet's name was mentioned in the Holy Quran as a Prophecy for Islam in the Old Scriptures, and the Name was indeed found in the DSS.  Please visit:  http://www.answering-christianity.com/predict.htm

Take care,
Osama Abdallah

[Yaz]

This hadith is clearly fabricated.
Only Allah can determine our fate. We have no real say, other than in the task of asking for forgiveness and repenting to want to change our lives for the better, then Allah can change our fate if He wants too.
So we can not dare to assume to have the powers of Allah, by using Allahs name to make any eventual out come. We are not Gods, but mere Human Mortals.
If any part of this hadith were to be true, then it would be the part of saying Allahs name and warding off the Devil, Satan, ...but no more, ......as only Allah can determine what test in life we assume, and the test invariably involves Satans temptations, as with the examples of the Prophets.......!

[shabeer_hassan]

Pray Allah for protection of jinn:

Dawud :: Book 1 : Hadith 6
Narrated Zayd ibn Arqam:
The Apostle of Allah (peace_be_upon_him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils."
Dawud :: Book 14 : Hadith 2597
Narrated Abdullah ibn Amr:
When the Apostle of Allah (peace_be_upon_him) was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring.
Bukhari :: Book 4 :: Volume 54 :: Hadith 533
Narrated Jabir bin 'Abdullah:
The Prophet said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).

A jin lived together with every person:
Muslim :: Book 39 : Hadith 6757
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said: There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.

Allha protect prophet from jin/human:

17: 74. And had We not made you stand firm, you would nearly have inclined to them a little.
75. In that case, We would have made you taste a double portion (of punishment) in this life and a double portion (of punishment) after death. And then you would have found none to help you against Us.
17: 86. And if We willed We could surely take away that which We have revealed to you by inspiration (i.e. this Qur'ân). Then you would find no protector for you against Us in that respect.
87. Except as a Mercy from your Lord. Verily! His Grace unto you (O Muhammad SAW) is ever great
87: 8. And We shall make easy for you (O Muhammad (Peace be upon him)) the easy way (i.e. the doing of righteous deeds).
93: 3. Your Lord (O Muhammad (Peace be upon him)) has neither forsaken you nor hated you.
6. Did He not find you (O Muhammad (Peace be upon him)) an orphan and gave you a refuge?
7. And He found you unaware (of the Qur'ân, its legal laws, and Prophethood, etc.) and guided you?
8. And He found you poor, and made you rich (selfsufficient with selfcontentment, etc.)?
94: 1. Have We not opened your breast for you (O Muhammad (Peace be upon him))?
2. And removed from you your burden,
3. Which weighed down your back?
4. And raised high your fame?
5. So verily, with the hardship, there is relief,
6. Verily, with the hardship, there is relief (i.e. there is one hardship with two reliefs, so one hardship cannot overcome two reliefs).
108: 1. Verily, We have granted you (O Muhammad (Peace be upon him)) Al-Kauthar (a river in Paradise);
3. For he who makes you angry (O Muhammad (Peace be upon him)), - he will be cut off (from every good thing in this world and in the Hereafter).
Bukhari :: Book 4 :: Volume 55 :: Hadith 634
Bukhari :: Book 4 :: Volume 55 :: Hadith 634
Narrated Abu Huraira:

The Prophet said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: 'And grant me a kingdom such as shall not belong to any other after me.' (38.35) so I let him go cursed."
Jin never saw Ghaib (unseen)
34: 14. Then when We decreed death for him [Sulaimân (Solomon)], nothing informed them (jinns) of his death except a little worm of the earth, which kept (slowly) gnawing away at his stick, so when he fell down, the jinns saw clearly that if they had known the unseen, they would not have stayed in the humiliating torment.
Allah only know the Ghaib (unseen)
6: 59. And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.
11: 123. And to Allâh belongs the Ghaib (unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad SAW) and put your trust in Him. And your Lord is not unaware of what you (people) do."
27: 65. Say: "None in the heavens and the earth knows the Ghaib (unseen) except Allâh, nor can they perceive when they shall be resurrected."
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).
39: 46. Say (O Muhammad SAW): "O Allâh! Creator of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen. You will judge between your slaves about that wherein they used to differ."
33: 2. He knows that which goes into the earth and that which comes forth from it, and that which descend from the heaven and that which ascends to it. And He is the Most Merciful, the Oft¬Forgiving.
3. Those who disbelieve say: "The Hour will not come to us." Say: "Yes, by my Lord, it will come to you." (Allâh, He is) the All¬Knower of the unseen, not even the weight of an atom (or a small ant) or less than that or greater, escapes from His Knowledge in the heavens or in the earth, but it is in a Clear Book (Al¬Lauh Al-Mahfûz).
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).

Allah will/ deed/law/nature will only going to happened:

18: 23. And never say of anything, "I shall do such and such thing tomorrow."
24. Except (with the saying), "If Allâh will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this."
18: 109. Say (O Muhammad SAW to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid."
20: 74. Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allâh and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live.
20: 110. He (Allâh) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter), and they will never compass anything of His Knowledge.
111. And (all) faces shall be humbled before (Allâh), the Ever Living, the One Who sustains and protects all that exists. And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allâh, ascribed partners to Him, and did deeds of His disobedience), became indeed a complete failure (on that Day).
21: 47. And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We as Reckoners.
36: 54. This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
40: 17. This Day shall every person be recompensed for what he earned. No injustice (shall be done to anybody). Truly, Allâh is Swift in reckoning.
22: 6. That is because Allâh, He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.
22: 57. And those who disbelieved and belied Our Verses (of this Qur'ân), for them will be a humiliating torment (in Hell).
23: 78. It is He, Who has created for you (the sense of) hearing (ears), sight (eyes), and hearts (understanding). Little thanks you give.
79. And it is He Who has created you on the earth, and to Him you shall be gathered back.
80. And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
23: 115. "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
26: 221. Shall I inform you (O people!) upon whom the Shayâtin (devils) descend?
222. They descend on every lying (one who tells lies), sinful person.
223. Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars.
224. As for the poets, the erring follow them,
225. See you not that they speak about every subject (praising others right or wrong) in their poetry?
226. And that they say what they do not do.
227………….And those who do wrong will come to know by what overturning they will be overturned.
30: 58. And indeed We have set forth for mankind, in this Qur'ân every kind of parable. But if you (O Muhammad SAW) bring to them any sign or proof, (as an evidence for the truth of your Prophet hood), the disbelievers are sure to say (to the believers): "You follow nothing but falsehood, and magic."
59.  Thus does Allâh seal up the hearts of those who know not [the proofs and evidence of the Oneness of Allâh i.e. those who try not to understand true facts that which you (Muhammad SAW) have brought to them].
60. So be patient (O Muhammad SAW). Verily, the Promise of Allâh is true, and let not those who have no certainty of faith, discourage you from conveying Allâh's Message (which you are obliged to convey).
31: 6. And of mankind is he who purchases idle talks (i.e.music, singing, etc.) to mislead (men) from the Path of Allâh without knowledge, and takes it (the Path of Allâh, the Verses of the Qur'ân) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).
7. And when Our Verses (of the Qur'ân) are recited to such a one, he turns away in pride, as if he heard them not, as if there were deafness in his ear. So announce to him a painful torment.
33: 17. Say: "Who is he who can protect you from Allâh if He intends to harm you, or intends mercy on you?" And they will not find, besides Allâh, for themselves any Walî (protector, supporter, etc.) or any helper.
35: 2. Whatever of mercy (i.e.of good), Allâh may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter. And He is the All¬Mighty, the All¬Wise.
36: 68. And he whom We grant long life, We reverse him in creation (weakness after strength). Will they not then understand?
39: 38. And verily, if you ask them: "Who created the heavens and the earth?" Surely, they will say: "Allâh (has created them)." Say: "Tell me then, the things that you invoke besides Allâh, if Allâh intended some harm for me, could they remove His harm, or if He (Allâh) intended some mercy for me, could they withhold His Mercy?" Say : "Sufficient for me is Allâh; in Him those who trust (i.e. believers) must put their trust."
42: 27. And if Allâh were to enlarge the provision for His slaves, they would surely rebel in the earth, but He sends down by measure as He wills. Verily! He is in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit them).
43: 79. Or have they plotted some plan? Then We too are planning.
45: 5. And in the alternation of night and day, and the provision (rain) that Allâh sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west etc., sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.
6. These are the Ayât (proofs, evidences, verses, lessons, revelations, etc.) of Allâh, which We recite to you (O Muhammad SAW) with truth. Then in which speech after Allâh and His Ayât will they believe?
54: 49 Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation, as written in the Book of Decrees Al-Lauh Al-Mahfûz).
50. And Our Commandment is but one, as the twinkling of an eye.
57: 22. No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfûz), before We bring it into existence. Verily, that is easy for Allâh.
63: 11. And Allâh grants respite to none when his appointed time (death) comes. And Allâh is All-Aware of what you do.
64: 11. No calamity befalls, but with the Leave [i.e. decision and Qadar (Divine Preordainments)] of Allâh………
68: 17. Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,…………
19. Then there passed by on the (garden) something (fire) from your Lord at night and burnt it while they were asleep……….22. Saying: "Go to your tilth in the morning, if you would pluck the fruits."…………………. 26. But when they saw the (garden), they said: "Verily, we have gone astray,"………. 28. The best among them said: "Did I not tell you: why do you not say: Inshâ' Allâh (If Allâh will)." 29. They said: "Glory to Our Lord! Verily, we have been Zâlimûn (wrong-doers, etc.)."………. 32. We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins, and reward us in the Hereafter)."
73: 18. Whereon the heaven will be cleft asunder? His Promise is certainly to be accomplished.
76: 30. But you cannot will, unless Allâh wills. Verily, Allâh is Ever All-Knowing, All-Wise
31. He will admit to His Mercy whom He will and as for the Zâlimûn, (polytheists, wrong-doers, etc.) He has prepared a painful torment.
85: 16. He does what He intends (or wills).
Muslim :: Book 1 : Hadith 213
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.